This article considers an alternative formulation of urban planning generated by three-plus decades of economic and governmental liberalization.

This article reports on research to identify area-restricted search foraging behavior at fish aggregating device (FAD) patches.

Paper discusses the lives of multi-ethnic individuals in today's society, focusing on the experiences of a young woman with German and Mexican ancestry.

Paper examines college student perceptions of the flu, and how these perceptions are influenced by other conditions with similar names, such as the "stomach flu".

Paper explores the experiences of the Latina auto-worker community, their struggles in family life, and the effects of marginalization.

Paper describes a project seeking to provide photos that better reflect the lives of residents directly affected by Hurricane Katrina in New Orleans after the hurricane.

Paper discusses research attempting to identify communication gaps between survivors and the response to Hurricane Katrina.

Paper uses a content analysis of the editorial section in a major Dallas-area newspaper to demonstrate a shift within American public discourse toward moral and cultural arguments against illegal immigration, and argues that this is due to the inclusion of participatory journalism in newspaper editorial pages.

Paper explores the challenges faced by women faculty members with children who work at colleges and universities in North Texas.

Paper examines the impact of social environments on the development of self-identity in young African American women.

Paper seeks to identify and describe the coping strategies of Mexicanas, Mexican woman living in the United States.

Paper examines Puerto Rican national identity through the lens of stories by women and feminist discourse.

Paper examines the issues faced by residents of Grayson county who lack medical insurance.

Paper discusses the experiences of being multi-ethnic and multicultural, focusing on three people of Arab and Latino heritage.

Paper discusses recurring themes in cross-cultural communication between medical practitioners and refugees, specifically Vietnamese refugees who have lived in the United States for more than 20 years, at the Dallas County Health Services Refugee Clinic, including substitution, omission, editorialization with the use of an interpreter, and nonverbal communication expressed by both populations.

Paper examines the history and belief systems of Latin American folk healers in the United States.

Paper explores how American Indians navigate life and connect to their heritage within the Dallas-Fort Worth Metroplex.

Paper explores how conversation, particularly interpretation of meaning and tone, occurs in online communities, specifically in Youtube comments.

Preface to the proceedings of the University of North Texas Department of Anthropology’s 2011 National Science Foundation Summer Research Experience for Undergraduates, as presented in the 2011 edition of The Eagle Feather.

Article discussing the renunciation and non-renunciation in Indian films. The author reviews several films to analyze the portrayal of ascetics and householders.

Article discussing an essay by the author titled "Dharmic Ecology: Perspectives from the Swadhyaya Practitioners," discussing the Swadhyayis and their Vrksamandiras, or tree-temples, and dharmic ecology.

Article on dharmic ecology and perspectives from the Swadhyaya practitioners.

This article proposes the concept of "perverse adaptation", where one actor or institution's adaptation to climate change in fact produces aftershocks and secondary impacts upon other groups. Drawing on ethnographic and sociolinguistic research in northern Arizona regarding artificial snowmaking at a ski resort on a sacred mountain, the author elucidates resort supporters' and others' attempts to frame snowmaking as a sustainable adaptation to drought (and, implicitly, climate change) while counterpoising these framings with narratives from local activists as well as Diné (Navajo) individuals.

This article demonstrates instances in which sacred site law was construed so narrowly as to a priori preclude indigenous ways of knowing, particularly in regards to the nature of land, use of sacred objects, and pollution.