An article about the role of society on child education

A translation of an article on Gustave Courbet in Assamese by Bikash Parasar

Abraham Lincoln (Lincon)'s advice to teachers, translated by Kiran Boro.

Video of life in Assam villages featuring landscapes, the Brahmaputra river, wild elephants, traditional houses, cotton fields, and scenes from the marketplace.

Houjahen Haokip describes the activities and rituals of the Changkut festival which celebrates the paddy and harvest. He is a male Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording.

Houjahen Haokip recites two versions of the ritual called Changlhakou used for inviting the spirit of the paddy upon the village. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Houjahen Haokip recites the ritual called Gamlahlen used for healing the sudden, severe sickness believed to be inflicted by the spirits of the forests. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Houjahen Haokip recites the ritual called Joulangthoina used for healing a sick person who becomes mad after going to the forest. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Houjahen Haokip recites the ritual called Khopichanglhakou used for inviting the spirit of the paddy to come upon the village and grant a bountiful harvest. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Houjahen Haokip recites a ritual called Kilhalho used to avert misfortune caused by bad dreams. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Houjahen Haokip recites the ritual called Tuidoithoina used for sickness caused by visiting water bodies, such as lakes, rivers, or ponds. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Phalthing Haokip tells the story of a beautiful lady called Lenchonghoi who lived with her seven brothers. In the story, a wicked man called Khalbompu tries to take away Lenchonghoi to be his wife. She is from Manipur (currently living in Lambung village), and speaks Manipuri in addition to Thadou. She is around 83 years old at the time of recording.

Video footage from the KXAS-TV/NBC station in Fort Worth, Texas, covering an unknown news story. This b-roll footage from another unknown news station shows storm damage shot from a moving car. This footage was broadcast at 5pm.

Photograph taken for a story in the Daily Oklahoman newspaper.

Transcription of a retelling of Raapa paomin (the Story of Raapa), as narrated by Bunghon Suungnem. A tiger, angry at being duped by Koreng, eats him. Koreng's sisters vow to marry whoever kills the tiger, and the only one able to do it is Raapa. Jealous, the other men conspire to kill Raapa, but he survives two attempts and tricks them so that they drown. In the end Koreng's sisters kill Raapa.

This report discusses the context of India- U.S. relations, and its bilateral issues.

Vijay describes the passing of the seasons in Chhitkul village. The language spoken in this recording is Amro Boli 'Our Language,' an Indo-Aryan variety spoken throughout Kinnaur district. The recording was made at his workplace, a digital studio.

This report discusses the background of the G-20 (an international forum for discussing and coordinating economic policies) and some of the issues that it has addressed. It includes historic background on the work of the G-20, information about how the group operates, overviews of G-20 summits, major issues that the group is likely to address and the likely effectiveness of the G-20 in the near future. The members of the G-20 include Argentina, Australia, Brazil, Canada, China, France, Germany, India, Indonesia, Italy, Japan, Mexico, Russia, Saudi Arabia, South Africa, South Korea, Turkey, the United Kingdom, the United States, and the European Union.

This is a conversation between four-five people. Maaz — accompanied by his father — visits his (late) paternal grandmother’s ancestral home in Mande village. His father and his grandmother’s sister-in-law have a conversation which was joined by her relatives too. Maaz finds the conversation quite interesting and decides to record it. It ranges from a discussion on the modern age and its issues on family members, religion, current issues, politics, etc.

This is a monologue on Mande village by Master Mohammad Khalid. The narrative is in the Northern (Mande) dialect of Azamgarhi. Frequent code-switching to Urdu can be easily heard even when pointed out to speak in the local language by the researcher in the beginning part of the recording.

This is a personal narrative about an incident of the childhood time of Naushad Shaikh, the paternal uncle of the researcher, in Mandē village of Azamgarh.

This is a personal narrative of the life of the speaker Mohammad Khalid. The narrative is in the Northern (Mandē) dialect of Azamgarhi with some code-switching to Urdu.

This is a retelling of one of the stories on Nawab Wajid Ali Shah, the eleventh and last king of the Awadh Kingdom. Wajid Ali Shah was widely regarded as a debauched and detached ruler, and this story highlights the point.

This is a story of a husband and wife who once had so little flour left in their house that only three chapatis could be made. The husband says that he will eat two chapatis, and the wife too says the same. A heated exchange took place between them, but they finally agreed that whoever speaks first will eat just one chapati while the other one, two. They lie down and silently stare at each other, and three days pass like this. The villagers, thinking of them being dead, go to their house, wrap them in a shroud and take them to the crematory. At last, the husband says to the wife, okay two chapatis for you!