A souvenir on late Budaola (Budmol) Daimari published by the reception committee on the day of his funeral ceremony at No.1 Balisitha.

An article on Helen Keller included in a mouthpiece (vol.2) of the ABWWF/Odalguri AC published on the occasion of its 10th Annual conference held at Sijouguri, Odalguri

A report on communal violence.

Transcription, translation and linguistic (morphemic) analysis of the story "Hamale Khatun" narrated by Naseema Ali, a speaker of the Nagar dialect of Burushaski. In this popular story Hamale Khatun is invited to the house of a paranormal Queen, and stitches clothing for all of her sons and daughters at their weddings. When she returns home, Hamale Khatun comes with warnings to remain moral by the Queen, and tries to make sure her children obey them.

Transcription, translation and linguistic analysis of the recording of Juru reciting "Baduldana," in the Yasin dialect. This is a popular story that tells about a king named Baduldana that was unable to sire children. To help him, his servants go out into a barren land searching for a mystical man, and when they bring him back, he helps the King.

Transcription and free English translation of Naseema Ali reciting "Hamale Khatun," in the Nagar dialect. In this popular story Hamale Khatun is invited to the house of a paranormal Queen, and stitches clothing for all of her sons and daughters at their weddings. When she returns home, Hamale Khatun comes with warnings to remain moral by the Queen, and tries to make sure her children obey them.

Transcription and free English translation of the recording of Ruqayya Bano explaining the recipe for ghulmaldi, a yogurt dip, in the Nagar Burushaski.

Transcription of a retelling of Sraa nao le svang nao ktaang ktloo ki paomin (the Story of the Poor Boy and the Rich Boy Making Snares), as told by Belun Sankhil. One of several retellings of a traditional story where the rich hunter switches his quarry, a bird, with that of his poor hunting partner, absurdly claiming his trap up high in a tree had caught a deer. In this version it is the fox who parodies the rich hunter's reasoning by claiming he burnt his feet during a flood.

Transcription of a discussion of traditional songs by Shetwor Dilbung and Bunghon Suungnem at a storytelling festival funded by the NSF project and organized and implemented by Rex Khullar and Harimohon Thounaojam. The speakers discuss the types of songs they would like to collect and archaic vocabulary used in songs. They also discuss the Totlaang festival in Phaidaam in 2008.

Transcription of the recording of Ruqayya Bano, a speaker of Nagar Burushaski, giving the recipe of Garmamuc, a type of fried leavened bread.

This is a description of Proto-KokBorok prepared as part of the 1987-88 Linguistic Field Methods course at University of California, Berkeley on KokBorok with some handwritten notes from Jim Matisoff. Tripura describes regional variation and provides a phoneme inventory, rhyme classes, and correspondences with Bodo.

Handwritten notes on Dimasa with special focus on tone, vowel length, and final glottals. Includes regional word list, words with final -p and -k, and minimal pairs and triplets demonstrating vowel length distinctions in adjectival forms.

Handwritten notes and transcriptions of narratives and conversations with four male Akha consultants (three in their mid 20s, and one in his early 40s) about social customs related to marriage and special clothing, foods, and utensils used in the ceremonies.

Handwritten notes and transcriptions of traditional narratives and death rituals.

Data management plan for the grant, "Stewarding Cultural Heritage: Latino Art, Museums, and Preservation Fellowship (LAMP Fellowship)."

This is a narrative about Makangya who lived with a group of monkeys. He pretends to be dead and the monkeys throw him off a cliff, where he meets a tiger.