Recording of Wazir Abbas telling the History of Polo in the Nagar dialect. Abbas claims that the modern version of Polo on horses originated in Nagar. He then tells of a battle between the people of Nagar and Hunza.

Recording of Bano reciting “Bilbal Wazir” in the Hunza dialect. This is a popular story about Minister Bilbal, who was once a worker, and spent his money before he came home t his wife. He then proves his wisdom by not doing what he was told, and became a minister.

Recording of Bano reciting “Baqti Jamal ke Alqash,” in the Hunza dialect. This popular story tells a tale of Baqti Jamal and Alqash, two friends that grew old together. One day on a picnic, Baqti Jamal found a golden treasure, and decided to share it with Alqash, but Alqash was greedy, and killed Baqti Jamal to keep the gold to himself. One day Alqash, now a wealthy minister to the king, needed help deciphering dreams, called upon Baqti Jamal’s son Abu Zare Jamhur, who held a book of prophecies

Recording of Ibrahim reciting “The Sea Sand Pot” in the Nagar dialect of Burushaski. In this popular story a King tells all of his subjects to kill their old parents, but an obedient son hides his father in a trench. Afterward, the King orders the subjects to make a sea sand pot, or a sand chidin, which is a large iron pot used to make food for a thousand people for festivals. None of the villagers knew how, so they approached the hidden father, who told them that it was an impossible task. They told the King that the task was accomplished, but this wisdom proved to the King that an elderly person was saved.

Recording of Ali Raza reciting “Aqale Gus” in the Nagar dialect of Burushaski. In this popular story a prince travels to search for the answer of his father’s troubles. In his travels he meets an old man whom he irritates, but lets the prince stay at his house overnight. The old man’s daughter is great at interpreting problems, and they are married, and she returns to the kingdom to aid the King.

Recording of Ali Raza reciting the story of "Gulzaada Gushpur" ('Prince Gulzaada') in the Nagar dialect of Burushaski. In this popular story Prince Gulzaada wanders into a strange and wonderful land, where he finds a beautiful fairy bathing in a waterfall. He steals her clothing and convinces her to be his wife, but he must promise to remain faithful to her, else she eat his head. When he was forced to marry, the fairy stole him away to Fairyland.

Recording of Bano reciting a cultural account of "bo phaw" in the Hunza dialect of Burushaski.

Recording of Bano reciting a cultural account on festivals in the Hunza dialect of Burushaski.

Transcription of Bano reciting “Bilbal Wazir” in the Hunza dialect. This is a popular story about Minister Bilbal, who was once a worker, and spent his money before he came home t his wife. He then proves his wisdom by not doing what he was told, and became a minister. Transcription is done in Burushaski with translations in English.

Transcription and translation of the recording of Bano, a speaker of Hunza Burushaski, narrating the story of Baqti Jamaal and Alqash.

Discussion of a written sample from an SIL writing workshop. The purpose is to understand the writing system and to learn about grammatical constructions from a variety of speakers.

Elicitation of words from the LLEC word list with Sumshot Khular.

Sumshot Khular tells the story of The Poor Boy and the Rich Boy, followed by elicitation and discussion. She is referencing a transcript of the story. The story is about a poor boy and a rich boy who went to set a trap. The poor boy's trap caught a deer and the rich boy got nothing, but he put the deer in his trap and tried to cheat the poor boy.

This is a recording of Sumshot Khular and Tyler Utt discussing writing samples collected at an SIL writer's workshop. The results of the discussion were used for grammar and word collection.

Recording of Sumshot Khular reading and translating the story of The Frog and the Tiger with Tyler Utt.

Sumshot Khular reads a Benglam story transcribed during a writer's workshop conducted by the Summer Institute of Linguistics in Manipur.

Hoihte Saihriem tells the story of Ralngam. In this story, Ralngam befriends a tiger, and they compete and eat food together. Ralngam learns magic from the tiger. She is a female Saihriem speaker from the Barak Valley (currently living in Bahbahar), around 80 years old at the time of recording. She is also a speaker of Bengali.

Hoihte Saihriem, aged 64, is a female speaker from Bahbahar village of Cachar district of Assam. She tells the story of a wicked lady who killed the wife of Sapinthei and later married her father. This wicked lady had a daughter named Mairangkoh. Together, they tortured Sapinthei and managed to kill her after she was married to a king.

Hoihte Saihrem, aged 80, is a female speaker of Saihriem. She tells the story of a beautiful lady called Rengchonghoi and her seven brothers.

Recording of an elicitation of a word list for seasons and months. The contributors are Aurangzeb (a 34-year old male teacher) and Gohar-Ur Rehman (a 38-year old male shop owner).

This is a recording of an elicitation of adverbial clauses in Mankiyali based on English sentences used as prompts. The contributors are Aurangzeb (a 34-year old male teacher) and Gohar-Ur Rehman (a 38-year old male shop owner).

This is a recording of an elicitation about possessive pronouns demonstrating how possession is expressed in Mankiyali. English sentences are used as prompts. The contributors are Aurangzeb (a 34-year old male teacher) and Gohar-Ur Rehman (a 38-year old male shop owner).

Recording of an elicitation of noun forms based on number and gender to demonstrate the Mankiyali lexical stress patterns in various word forms. In this elicitation, the native speaker, Aurangzeb (a 34-year old male teacher), provides the English word as a prompt and another native speaker, Muhammad Suleman (a 36-year old male teacher) provides the Mankiyali equivalent of that word.

The folk song is about a personal experience on war and village life of Charachuang.The singer is from Maguilong village. The legendary composer of the song is Charachuang of Makhianglong village.