This is an elicitation of words read within a three-sentence frame for the purpose of acoustic analysis of word- and phrase-level stress correlates.

This is an elicitation of words read within a three-sentence frame for the purpose of acoustic analysis of word- and phrase-level stress correlates.

This is an elicitation of words read within a three-sentence frame for the purpose of acoustic analysis of word- and phrase-level stress correlates.

This is an elicitation of words read within a three-sentence frame for the purpose of acoustic analysis of word- and phrase-level stress correlates.

This is an elicitation of words read within a three-sentence frame for the purpose of acoustic analysis of word- and phrase-level stress correlates.

This is an elicitation of words read within a three-sentence frame for the purpose of acoustic analysis of word- and phrase-level stress correlates.

This is an elicitation of words read within a three-sentence frame for the purpose of acoustic analysis of word- and phrase-level stress correlates.

This is an elicitation of words read within a three-sentence frame for the purpose of acoustic analysis of word- and phrase-level stress correlates.

This is an elicitation of words read within a three-sentence frame for the purpose of acoustic analysis of word- and phrase-level stress correlates.

This is an elicitation of words read within a three-sentence frame for the purpose of acoustic analysis of word- and phrase-level stress correlates.

This is an elicitation of words read within a three-sentence frame for the purpose of acoustic analysis of word- and phrase-level stress correlates.

This is an elicitation of words read within a three-sentence frame for the purpose of acoustic analysis of word- and phrase-level stress correlates.

This is an elicitation of words read within a three-sentence frame for the purpose of acoustic analysis of word- and phrase-level stress correlates.

Prakash Rabha describes ongoing efforts to document the Rabha language.

Biswanath Rabha Tara describes the origin, significance, and rituals of the Baikho festival. This festival celebrates the agricultural practices of the Rabha community. Rituals offer prayers to the goddess Baikho for growth and an abundant harvest.

Prakash Rabha tells a traditional narrative about a widow's son who catches a sparrow in the field while cultivating jhum. He releases the sparrow because she promised to offer her to him her daughter.

Prakash Rabha tells a traditional narrative about a widow's son who catches a sparrow in the field while cultivating jhum. He releases the sparrow because she promised to offer her to him her daughter. Then he describes ongoing efforts to document the Rabha language.

Prakash Rabha tells a traditional narrative about a queen and her son who are mistreated and kill an elephant. While traveling at night, they are punished for killing the elephant by a woman on the road.

Prakash Rabha tells a traditional narrative about a widow and her son who noticed birds pooping in their garden. After washing and preparing the vegetables, the boy said to the mother that (unlike the other day) the curry tasted very delicious, and he wanted to know what other ingredients were added to make it so tasty. His mother replied that she didn't add any spice, so it may be the bird poop which made the curry so tasty.

Prakash Rabha tells two traditional narratives. In the first, a queen and her son are punished for killing an elephant. In the second, a mother and son notice a bird pooping in their garden.

The folk tale is about a girl who married a python and became rich. Following this girl, other parents attempted to marry their daughter to a wild python, but were met with a tragedy. The narrator of the story is from Tedlong village.

This is a retelling of a love story of Yousaf Khan and Sher Bano by Ghulam Sarvar (a 70-year old male). Abdul Qayoum (a 60-year old male) is the listener in this recording. Native speakers Naik Muhammad and Aurangzeb are also present.

This is a retelling of a love story of Yousaf Khan and Sher Bano by Ghulam Sarvar (a 70-year old male). Abdul Qayoum (a 60-year old male) is the listener in this recording. Native speakers Naik Muhammad and Aurangzeb are also present.

This is a retelling of the story of a king and his two sons by Ghulam Sarvar (a 70-year old male). Abdul Qayoum (a 60-year old male) is the listener. In this story, there was a king in Iran who had two sons. The sons get separated from each other. After a long time, there is a battle between the two sons, and one defeats the other. Eventually, they find out that they are brothers and regret that they were fighting.