Article discusses the morpho-syntax of phrasal proper names like Deutsche Bahn 'German Railway' and Norske Skog 'Norwegian Forest' in German and Norwegian. The authors document that phrasal proper names may show features of recursivity evidenced most clearly in Norwegian.

Raju Doley is seen drying paddy in the sun. He says this paddy is one of the agotiyang aam, meaning "paddy that is done before the actual season". The paddy for the next season can be seen at the back in green, called horu jangiya. Since it had been raining for the past few days, he was not able to dry the paddy in the sun. Now he dries the wet paddies on a rope and begins assembling dried paddies for the next steps.

In this insightful discussion, Gyafo (King) Phuntsok Dawa, the King of Padum, answers the questions raised on Zangskar and its history by Dr. Tadeusz Slupski, a regular visitor to Zangskar since 1977. Gyafo Dawa delves into the rich heritage of his lineage and the Zangskari royal family. He recounts the pivotal moment in June 1948 when Zangskar faced invasion from Pakistani forces, prompting his father and the entire family, accompanied by Kushok Bakula Rimpoche, to seek refuge in Himachal Pradesh. Dr. Slupski further inquires about the demographics of Zangskar, leading the discussion towards the significant societal and cultural changes Zangskar has experienced over the past four and a half decades, since he first visited. Recorded in Old Padum village, Ladakh Union Territory, India.

Chongkholun Haokip recites the ritual called Leitamlangte. He is a male speaker from Manipur, currently living in Sallbung village, around 95 years old at the time of recording.

Chongkholun Haokip recites a ritual called Tuilangvei, a ritual for healing sickness caused by the spirits of bodies of water. He is a male Thadou speaker from Manipur, currently living in Salbung village, around 95 years old at the time of recording.

Chongkholun Haokip, a male speaker from Manipur, currently living in Sallbung recites the ritual called Khaolangvei.

Chongkholun Haokip recites the ritual called Leitamlangte. He is a male speaker from Manipur, currently living in Sallbung village, around 95 years old at the time of recording.

Chongkholun Haokip recites the ritual called Gamlahlen used for healing the sudden, severe sickness believed to be inflicted by the spirits of the forests. He is a male speaker from Manipur, currently living in Sallbung village, around 95 years old at the time of recording.

Chongkholun Haokip recites the ritual called Gujongmatna used for catching a thief. He is a male Thadou speaker from Manipur, currently living in Salbung village, around 95 years old at the time of recording.

Chongkholun Haokip recites a ritual called Tuilangvei used for healing sickness caused by the spirits of bodies of water. He is a male Thadou speaker from Manipur, currently living in Salbung village, around 95 years old at the time of recording.

Chongkholun Haokip recites the ritual called Gamlahlen which is done for healing the sickness believed to have been inflicted by the spirits of the forests. He is a male speaker from Manipur, currently living in Sallbung village, around 95 years old at the time of recording.

Chongkholun Haokip narrates the different types of healing rituals in Thadou. He is a male Thadou speaker from Manipur, (currently living in Sallbung village), around 90 years old at the time of recording.

This is an elicitation of words read within a three-sentence frame for the purpose of acoustic analysis of word- and phrase-level stress correlates.

This is an elicitation of words read within a three-sentence frame for the purpose of acoustic analysis of word- and phrase-level stress correlates.

This is an elicitation of words read within a three-sentence frame for the purpose of acoustic analysis of word- and phrase-level stress correlates.

This is an elicitation of words read within a three-sentence frame for the purpose of acoustic analysis of word- and phrase-level stress correlates.

This is an elicitation of words read within a three-sentence frame for the purpose of acoustic analysis of word- and phrase-level stress correlates.

This is an elicitation of words read within a three-sentence frame for the purpose of acoustic analysis of word- and phrase-level stress correlates.

This is an elicitation of words read within a three-sentence frame for the purpose of acoustic analysis of word- and phrase-level stress correlates.

This is an elicitation of words read within a three-sentence frame for the purpose of acoustic analysis of word- and phrase-level stress correlates.

This is an elicitation of words read within a three-sentence frame for the purpose of acoustic analysis of word- and phrase-level stress correlates.

This is an elicitation of words read within a three-sentence frame for the purpose of acoustic analysis of word- and phrase-level stress correlates.

This is a short poem by Muhammad Aslam (a 37-year old male teacher).

This is a short poem by Muhammad Aslam (a 37-year old male teacher).