Recording of a retelling of the Pear Story as narrated by Jessie from Hyderabad.

Recording of Dina Shankhil telling her version of The Pear Story.

Recording of a telling of the Pear Story done at the Indian Institute of Information Technology with young Lamkang speakers in the diaspora.

Photograph of Jane Lorenzen with Lamkang Naga speakers in Hyderabad. The group is reviewing a word list.

Photograph of young Lamkang speakers commenting on a Lamkang narrative with Melissa Robinson and Jane Lorenzen in the computational linguistics conference room at IIIT-Hyderabad.

Photograph of Prafulla Basumatary discussing interlinear glossing with Dhruv Langthasa.

This is a description of how the Boro traditional dish, Onla curry, is prepared, including its ingredients and varieties. Dialect - Standard Boro.

This is a description about various cooking tools, various dishes that Boros like to eat. Dialect: Standard Boro

This is a description of how the Boro traditional dish, black dal curry with chicken is prepared. Dialect: Standard Boro.

Elicitation on verb stem alternation. Recorded in Old Bagbahar.

The Epic of Gesar (also spelled Kesar) is one of the world's longest epics and is widely sung and narrated across the Tibetan Plateau and in parts of Central Asia. This grand narrative chronicles the life and adventures of the heroic figure, Gesar of Ling. The saga unfolds through numerous episodes, with one of its earliest segments detailing the miraculous birth of Gesar. Before this event, the kingdom of Ling found itself in dire need of a leader. In the inaugural episode, Tashi Zangmo from Sani village—one of the last remaining bards in Zangskar—narrates how Agu Gani, Gesar’s uncle and an elder in the kingdom, persuades the warrior God, Tshangspa Karpo, to bestow the kingdom of Ling with a king. This divine intervention culminates in the miraculous birth of Gesar. Recorded in Sani village, Ladakh Union Territory, India.

In this enlightening discussion, Prof. Tadeusz Slupski of Poland, a visitor to Zangskar since November 1977, discusses the cultural shifts over the decades with a couple from Sani village. Slupski narrates the socio-cultural transformations he witnessed since his initial visit and invites the couple to expand on these changes from their firsthand experiences. They discuss the nuances of the architectural evolution of Zangskari houses, delving into traditional heating and lighting methods, recalling cherished olden poems, songs, and dances—emphasizing the "chham" (Chham) dance and costumes, and reminisce about traditional weddings marked by horseback marriage processions. Dr. Jamphel Sheyan, Assistant Professor of English at GMDC, skillfully interprets the conversation, bridging Zangskari and English. Recorded in Sani village, Ladakh Union Territory, India.

Stanzin Choszin and her parents discuss the transformation Zangskar has witnessed in recent decades with Tshering Namgyal. Stanzin Choszin is a student at the Government Model Degree College (GMDC), Zangskar. Tshering Namgyal is a GMDC BA student. They discuss shifts in language, changing tastes in food and liquor, evolving work cultures, and matrimonial traditions. this discussion captures the essence of a rapidly transforming Zangskari society. Recorded at Choszin's residence in Sani village, Ladakh Union Territory, India.

In this recording, Kunzang Chhuskit, an elder from Sani village, discusses the changes in Zangskar's agricultural practices. Prompted by questions from Dr. Jamphel Sheyan and students of GMDC, Zangskar, Chhuskit contrasts the recent adoption of machine harvesting and flour grinding with the traditional practices of hand-harvesting and water-mill grinding. Additionally, she recounts a tale about a prince named Kargyen Chocho. Concluding her discourse, she touches upon transformations in the dowry system and the broader changes Zangskar has undergone in its journey towards development. Recorded in Sani village, Ladakh Union Territory, India.

This is a discussion with Norbu Tashi, an elder from the Sani village, about the shifts in language, culture, and lifestyle that Zangskar has witnessed over the recent years. Recorded in Sani village, Ladakh Union Territory, India.

This is a discussion with Tshering Tashi, a Lama (monk) at the Bardan Monastery, who hails from the Sani village. Lama Tashi delves into the shifts that have taken place in Zangskar in terms of language, culture, lifestyle, and the environment over recent years. He explains how these alterations have affected the local Zangskari populace. In addition, Lama Tashi addresses questions from the students of GMDC, Zangskar, about the observed transformations within Zangskar's monasteries. Recorded in Sani village, Ladakh Union Territory, India.

This is a discussion between Taj Nisa (a 49-year old female) and Saleh Noor (a 50-year old female). Taj Nisa talks about the likes and dislikes in her life.

This is a discussion between Taj Nisa (a 49-year old female) and Saleh Noor (a 50-year old female). Taj Nisa talks about the likes and dislikes in her life.

This is a conversation between Taj Nisa (a 49-year old female) and Nargis Bibi (a 40-year old female) about their eye surgery when they both get operated.

This is a conversation between Taj Nisa (a 49-year old female) and Nargis Bibi (a 40-year old female) about their eye surgery when they both get operated.

Recording of Farman Khan and Group singing the song "Jowane Gamburi Niyan," in the Yasin dialect of Burushaski.

Recording of Muneeb Dawar narrating the story "Barashale Qaan Zrakun" ('mythical donkey of Barashal') in the Hunza dialect of Burushaski.

Recording of Basharat Shafi reciting "jaa Alchin cum Mathan," a romantic poem in the Yasin dialect of Burushaski.

Melissa Robinson eliciting tone categories with Ningtamla Jangvei.