This is a folktale about the lazy husband. Dialect: Standard Boro

This is a folktale about the boatman. Dialect: Standard Boro

This is a folktale about a fortune teller. Dialect: Standard Boro

This is a folk tale about the widow sister. Dialect: Standard Boro

A visit to Swamy Tholung's house and work area. Here the family keeps a loom, various traditional baskets, and grain.

A visit by Sumshot Khular, David Peterson, and Shobhana Chelliah to the work house attached to Swamy Tholung's house in Thamlapokpi, Chandel.

A young woman named Margret Jangvei is seen weaving who demonstrates the traditional weaving using the family loom. Swamy Ksen and Sumshot Khular provide Lamkang words for parts of the loom and its parts. Also present is David Peterson.

Swamy Tholung Ksen describes to with Shobhana Chelliah, Sumshot Khular, and David Peterson how traditional bamboo and cane trays, known as Dap, are made. This was taken in Thamlapokpi village, in Chandel district of Manipur.

Shobhana Chelliah and Sumshot Khular walk around Sankhil Donnu's yard to learn about plants and their medicinal uses. Edible vegetables are also used as medicinal for many plants and herbs.

Sumshot Khular and Swamy Tholung Ksen explain tradition of making trays, who still knows how these are made. Some elder who is no longer with us today that are expert in making all these items.This discussion takes place in Thamlapokpi.

Conversation stimulated by walking through area immediately around the homes of Sumshot and Donnu in Thamlakhuren. Discussing on the use of Nthil arnaa a leaf used for all wrapping purposes of food items from cooked rice, meat and other green vegetables. For big ceremonies they are used to wrapped saa buw or used as a plate in big feast like wedding. Banana plant explained in details, about the use of leaves for packing apart from eating the stem, banana, its flower called mot poh.

Sumshot Khular and Anudon Sankhil talk to Shobhana in their garden about uses of plants growing around the garden. The leaves used for wrapping and packing food packs in the Lamkang culture called Nthil arnaa. The uses of banana leaves, base, stem and fruits and its health benefits.

Recording of discussion on Lamkang grammar and orthography between Daniel Tholung, Tholung Swamy Ksen, and Sumshot Khular at Thamlakhuren village.

Recording of Sumshot Khular and Donnu Sankhil naming and describing various plants and vegetables in Thamlakhuren. She describes how they are plucked and used as medicine and also a food items.

Recording of Sankhil Khungwar Rengtingnu singing lamloon laa ong mang ngo at Thamlapokpi village. In the second part Swamy Tholung Ksen tells the story of Arthluuk leh Raangchel. This story has some significance on the relationship between the Lamkangs and the English.

Shangchrek Tholung narrated the Raalngam story, Arthluk and Raangchal. The second story of Raapaa by Shetphong Sankhil. The third story by Swamy Tholung Ksen the story Arthluk and Raangchal.

Mrs.Sankhil Khungwar singing first a song of Lamloon laa in the first part. In the second part of the recording Mr. Swamy Tholung Ksen tells a well-known traditional narrative of Arthluuk le' Raangchel.

A traditional folktale of Raapaa as told by Shetphong Sankhil at Thamlapokpi village in Chandel district, Manipur, India. Raapaa is a poor honest boy who killed the tiger. The best shooters tried killing the tiger but the poor Raapaa who shot the tiger with his grandmothers payaai and kling Khuu, which is a weaving implement, not an arrow, as he cannot afford to own an arrow and bow.

Recording of the Raapa Story by Stephon Sankhil. A tiger, angry at being duped by Koreng, eats him. Koreng's sisters vow to marry whoever kills the tiger, and the only one able to do it is Raapa. Jealous, the other men conspire to kill Raapa, but he survives two attempts and tricks them so that they drown. In the end Koreng's sisters kill Raapa.

Houjahen Haokip performs a ritual called Joulangvei used for healing breast pain or for madness with a group. He is a Thadou speaker from Manipur (currently living in Lambung), around 80 years old at the time. He also shows the clay pieces used in the ritual.

Houjahen Haokip performs a ritual called Joulangvei used for healing breast pain or for madness with a group. He is a Thadou speaker from Manipur (currently living in Lambung), around 80 years old at the time. He also names the clay pieces used in the ritual.

Houjahen Haokip recites a ritual called Jusiepehna. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Houjahen Haokip recites a ritual called Louluh Daiphu used for a bountiful harvest and the well-being of the whole village. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Houjahen Haokip recites a ritual called Sieltamlangvei. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.