Manjula Swargiary describes her experience during the 2022 Assam floods. The speaker is an assistant teacher with a HSLC education who speaks Assamese in addition to Boro. She is 48 years old at the time of recording. She talks about her experience going to school (her workplace) during the flood. She describes how her students would assist her in crossing the river and how the situation has deteriorated over time. She recalls her first job as a teacher, when her students assisted her in crossing a flooded area. She claimed they would form a chain on a shaky bridge to assist her in crossing it.

Khuhpi Saihriem sings the traditional song 'Apa bawi a' about an orphan. She is a Saihriem speaker living in Bahbahar village, around 90 years old at the time of recording. She is also a speaker of Bengali.

Khuhpi Saihriem sings the traditional song 'Hi lang hi mo.' She is a Saihriem speaker living in Bahbahar village, around 90 years old at the time of recording. She is also a speaker of Bengali.

Khuhpi Saihriem sings the traditional song 'Ka chung tingni.' She is a Saihriem speaker living in Bahbahar village, around 90 years old at the time of recording. She is also a speaker of Bengali.

Khuhpi Saihriem sings the traditional song 'Ka lhang gol len.' She is a Saihriem speaker living in Bahbahar village, around 90 years old at the time of recording. She is also a speaker of Bengali.

Khuhpi Saihriem sings a traditional song. She is a Saihriem speaker living in Bahbahar village, around 90 years old at the time of recording. She is also a speaker of Bengali.

Khuhpi Saihriem sings the traditional song 'Kapa ram kho.' She is a Saihriem speaker living in Bahbahar village, around 90 years old at the time of recording. She is also a speaker of Bengali.

Esther Saihriem tells the traditional narrative about how Ngambom proposes to Thoilhing. She is from Bahbahar village, Cachar District Assam, around 17 years old at the time of recording.

Akha songs and narratives. Continued from Side A. sjhá daŋ daŋ ə, làq njí thó ə

Akha songs and narratives. 0-30 ládùbə̀ ə; 30-[end] sjhá daŋ daŋ ə, làq njí thó ə

Akha songs and narratives. My-soq: story

This folk song is about the composer’s (Rengsunnang of Katang village) glorious life and praise for his village. The singer of the song is the late Kulaibou of Maguilong village.

This folk tale is about a war fought single-handedly by one man against one village. The narrator is from Maguilong village.

This folk tale is a in horror story. The story is about a man who visited the village of his parents-in-law and discovered they are human eaters (cannibals).

A traditional narrative about the mysterious life of grandpa Chiiho who lived in Koide village.

A legend about how humans got the first seed to start rice cultivation.

A historical narrative about the migration routes taken by the Naga tribes in the past.

A traditional narrative about how the Ziilai brothers, two orphans, were treated by the villagers, and how the villagers were rewarded based on how they treated the two orphans.

This is a famous legend about the life of the great grandfather Roh.

Thaio describes how rituals were organized and conducted in Koide village in the past.

A tragic story about how Liipeiru was treated poorly by her stepmother.

This is an interview about traditional health practices in the Lai community. The interviewee, born in 1986 is originally from Hakha and speaks Zophei, Senthang, Hakha, Falam, Kawl, and Mirang in addition to Lai. Interviews were collected as part of the Linguistically Underserved Communities and Health (LUCAH) project, which aims to make health information more accessible and culturally relevant for the Chin refugee community in order to ensure that they are getting clear and accurate information.

This is a description of marriage customs. Both families send 'go-betweens' to mediate the agreement and discuss dowry. For the ceremony, the bride passes through a bundle of reeds, and a gift called "geumbang siya" is given. Sometimes, there are other gifts as well, and a feast. If someone cannot pay the dowry, elders may allow them to pay something later, at a time when they can afford it. He also describes the different practices of groups in surrounding areas, and compares traditional marriage customs to current ones affected by Christian influence. The speaker is from Krangku originally, but had moved to Putao several years before the time of recording.

This is a narrative about how people started building houses after the world was flooded. They watched animals build their houses, like wild boars and birds, and then collected the tools and materials to build houses. Then, they blessed the house.