Biswajit Barman describes his experience during the 2022 Assam floods. The speaker is a retired government worker who is 63 years old at the time of recording.

Sabita Barman describes her experience during the 2022 Assam floods. The speaker is a housewife who is 56 years old at the time of recording.

This is a conversation between Abdul Malik (an 85-year old male) and Abdul Rehman (an 80-year old male) about the cutting of grass. The speaker talks about a man who was trying to show his efficiency while cutting the grass and the speaker taught him a lesson.

Mrityunjoy Barman describes his experience during the 2022 Assam floods. The speaker is a government worker who is 60 years old at the time of recording.

Rajlakshmi (Rupali) Barman describes her experience during the 2022 Assam floods. The speaker is a housewife who is 29 years old at the time of recording.

This is a song of Hungenang, a legendary figure in Liangmai folklore. He is one of the most popular composers among the Liangmai, and there are many folk songs that are credited to him.

The composer of the song sing praises of the girls of Tapon village.

This is a song of Ngaisang. In this song the composer laments a lost love.

This is a song of Kaiguiyang, also known as Kaihui. He is one of the most well-known heroes of the Liangmai. His story and songs are widely among the Liangmai villages. He is also well-known for courting numbers of ladies.

This is a monologue by Muhammad Aslam (a 38-year old male teacher) about a master and his domestic help. The master asks his helper to bring a sharpening tool and the helper brings sand instead. He could not differentiate between the two words because they were homophonous. The other native speaker present during this recording is Gohar-Ur Rehman (a 39-year old male shopkeeper).

This is a retelling of the story of the thirsty crow by Akbar Khan (a 46-year old male teacher). Once upon a time, a crow was very thirsty. He flew in search of water and saw a pitcher. He sat on the pitcher to drink water, but the surface of the water was low and he could not reach it. He then gathered some small pebbles and put them in the pitcher one by one. The water level raised. He drank water and flew away. The other speaker present during this recording is Gohar-Ur Rehman (a 40-year old male shopkeeper).

This is a Liangmai traditional song by a legendary composer Hungennang. The current song was sang by Mr. Phenlakbou of Thalon village, Tamenglong district, Manipur.

Balbir Singh Negi describes his job as farmer and what he does during winter time to prepare for the next season's crops. The recording was made very close to Balbir's house, in front of one of the main temple's storage place. The door behind Balbir is typical of the temple doors all over Kinnaur district: wooden and beautifully carved.

In this personal narrative, Abdul Rehman recollects his encounter with a lady while he was on a journey to another village with a friend. This lady greatly surprised both friends as she unexpectedly turns out to be a Mankiyali speaker living in a place outside the geographical domain of the Mankiyali linguistic community.

Recording of a historical narrative. The speaker/narrator Abdul Malik (an 85-year old male farmer) talks to Abdul Rehman (an 80-year old male farmer) about a war that the nawab (ruler) of the former state of Amb, Nawab Farid Khan, waged on the neighboring state of Seeri because, apparently, its ruler had ousted one of his court nobles who happened to be a relative of the former. The narrator recounts the memories of his father who was an eye witness to the havoc that the forces of Nawab Farid unleashed on the people of Seeri when they attacked them at the early hours of the day break.

This is a religious legend about the spread of a certain disease (referred to as "half headache" because the pain affects one side of the head) in a certain village. In this legend, Prophet Moses put the "half headache" in pots and said that he would burn it. A villager asks him not to burn her and says that she will not return if he repeated the story seven times. The legend is narrated by Abdul Rehman (a 80 year old male) and the other speaker is Imtiaz Ahmad (a 31-year old male).

Mr. Karma Wangdi demonstrates astrology prediction and a ritual to heal from poisoning.

Mr. Karma Wangdi demonstrates astrology prediction on Gajay using rice, water, incense, and a rosary. When he dips rice into the water, if there is any spirit harming the patient, then the rice will be scattered at the edges of the bowl. If cursed, the rice will stand upward. He concludes that no spirits are harming Gajay; however, he recommends Gajay to offer appeasement wine to the local deity.

Bonism is a traditional form of worship involving rituals related to healing and the earth. Some Bon rituals are performed only by certain individuals (Bonpos). In this recording, Bonpo Karma Wangdi demonstrates a ritual appeasement of Mamo (also known as Lamringbu). His wife and extended family are present because they have not seen this ritual performed for the last 15 years. Mr. Wangdi is the last known Bonpo in Chema village in the Trashi Yangste District of Bhutan. He also belongs to the first generation of Dakpa speakers who started speaking Tshangla in their childhood.

Dartuohau Vankal describes inter-generational transmission of Ṭhiek in his family, his desire to preserve the language and culture by documenting traditional songs, and his choice of Ṭhiek as a means of communication in home and social settings. He also briefly talks about the character Neirawi from the song 'Hranglam Hla' (Valiant feats), who he explains is from the Ṭhiek clan. Marina L. Infimate asks questions in Hmar.

Thilsinghluo Tuolor, Gaon Bura of Retzawl village, and Robert Pakhuongte, vice president of the Retzawl HSA, express enthusiasm and consent to record the variety of Ṭhiek spoken in Retzawl village for research and documentation purposes.

Dartuohau Vankal, an elderly male Ṭhiek speaker, expresses enthusiasm and consent to record the variety of Ṭhiek spoken in Huonveng village for research and documentation purposes.

Hrangkung Tuolor, president and authority of Huonveng village, expresses enthusiasm and consent to record the variety of Ṭhiek spoken in Huonveng village for research and documentation purposes.

Ngultholien Parate, the headman of Boro Muolkoi village, Hrangsuothang Parate, and Zionthar Vankal express enthusiasm and consent to record the variety of Ṭhiek spoken in Boro Muolkoi village for research and documentation purposes.