Dharendra Basumatary is a businessman with a BA-level education who speaks Hindi and Assamese in addition to Boro, 48 years old at the time of recording. He describes how the Bur river is destroying their village. The Bur river (also called Nizla river) comes from the Bhutan hills and it passes through their village. Nizla river eroded most of the lands of his village. Recorded in Laokhriguri village, Deosri.

Phaguna Narzary is a businessman with a BA-level education who speaks Nepali, Bengali, Hindi, and Assamese in addition to Boro, 38 years old at the time of recording. He the suffering of life due to the devastation done by a flood. They have done everything to stop the flood, but the flood is increasing year by year. They have appealed to the government and hope that government will solve their problems. Recorded in Laokhriguri village, Deosri.

Donda Basumatary is a farmer who speaks Assamese in addition to Boro, 61 years old at the time of recording. He talks about the loss of his property due to the flood. He is worried about the future generation of his village as most of the cultivable land is converted into a desert. He believes that until and unless the government doesn't build protection on the river bank, they will keep suffering in the future too. Recorded in Laokhriguri village, Deosri.

Swmkhang Narzary is a daily laborer who speaks Hindi and Assamese in addition to Boro, 27 years old at the time of recording. He tells about the loss of his land. He says that the river is about to reach his village by eroding day by day, and that 50 houses of his village were damaged in recent floods. He tells that when it rains in Bhutan hills, a sudden flood comes into their village. Recorded in Laokhriguri village, Deosri.

Lachit Basumatary is a daily laborer who speaks Hindi and Assamese in addition to Boro, 31 years old at the time of recording. He describes how he saved fellow villagers during the time flood. He cultivated rice and jute crops, but flood water destroyed everything and didn't get anything. His house's walls also got damaged, and his house is now only 50 meters away from the river. Recorded in Laokhriguri village, Deosri.

Uday Basumatary is a farmer who speaks Assamese in addition to Boro, 40 years old at the time of recording. Most of the agricultural land he owned now is eroded by rivers. Earlier he had 15 bighas of land, but almost all the land is eroded by flood water. Now his home is only 50 meters away from the river and he has shifted his house to another place. Recorded in Laokhriguri village, Deosri.

Mahen Basumatary is a farmer who speaks Assamese in addition to Boro, 42 years old at the time of recording. He describes how he survived the recent flood. His wife was sick during the time of the flood. He somehow managed to save his wife. His wife couldn't walk and he carried his wife on his back to a safe place. Wild elephants also frequently come to his house in search of food. Recorded in Laokhriguri village, Deosri.

Nila Basumatary is a home maker who speaks Assamese in addition to Boro, 55 years old at the time of recording. Her 10 bigha land was eroded by the recent flood. Every year due to the flood they have to take shelter in another place during the rainy season. They stayed almost two months in the relief camps. Recorded in Laokhriguri village, Deosri.

Dipen Brahma is a daily laborer who speaks Assamese in addition to Boro, 65 years old at the time of recording. He says he was living happily in the village for decades, but the recent flood has changed his life. He cultivated jute, rice, etc., but the recent flood has destroyed everything and the land is also eroded by the river. He says now he doesn't have any agricultural land for cultivation. Recorded in Laokhriguri village, Deosri.

This a traditional story about an orphan who encounters a tiger; by using a container with a mirror on top, he manages to convince the tiger that he (the orphan) has caught a large tiger in that container; the tiger is scared and the orphan ends up managing to steal gold from the tigers’ Rongker (= the name of a ceremony in Karbi traditional culture) due to his trick with the mirror container. Chikari Tisso was an active listener during the recording of this text. All of his backchanneling as well as clarification questions and other remarks are included in this transcription, signaled by{curly brackets}.

This is a conversation between Naik Muhammad (a 42-year old male driver) and Muhammad Awaiz (a 32-year old male government servant) about Naik Muhammad's recent visit to Kashmir.

Recording of Daniel Tholung and Shobhana Chelliah discussing inflection in Lamkang at Thamlakhuren in Tony Khular' s house.

Seema describes each picture of the Jackal and the Crow, a picture-based stimulus task. She tells the whole story, and then tells the story from the jackal’s perspective. Before being recorded, Seema mentioned that she was familiar with the story. The recording was made at her home at the very beginning of Rakchham village.

Ravinder Singh Mathus and Devi Chand describe the functions they perform at Rakchham’s main temple. They are the interpreter and oracle of the local deities, respectively. The recording was made next to Shiv's temple in Rakchham, during a ritual break.

This is a poem by Muhammad Awaiz (a 32-year old male). In this poem he says that the whole world is like our home, we should live a happy life by co-operating with each other.

Recording of a personal narrative by Muhammad Awaiz (a 31-year old male) in which the speaker talks about the economic hardships he endured as a student up until high school. He then moved to a far off big city in search of a job. There, he acquired a government job which helped him improve his financial situation. In this light, he reiterates his resolve to provide his children better education and better opportunities.

This is a retelling of the story about seven brothers and their sister by Muhammad Awaiz (a 32-year old government servant) with Naik Muhammad (a 42-year old male) as the listener. In this story, the brothers get separated from their sister and the latter is searching for them. The sister finds her lost brothers in a forest but the brothers cannot recognise her and each one of them wants to marry her. When the sister lets them know that she was their sister, they drop the idea of marrying her.

This one of the most popular songs of Kaihuii. The song was sang by Mr. Thunphulakbou of Samziuram (originally of Ntu village). The first two minutes of the video introduced about the purpose and ethics of the data collection, and also how the data will be archived.

This folk song is about a man who could not win the heart of his lover. The legendary composer of the song is Niureng of Kalalong village. The singer is from Nzau village, Nagaland. This video was recorded by Azanbou Nbung.

This folk song is about the life of the composer, Kaihui of Niamning. According to the singer, this is the first song Kaihuii composed. The singer is originally from Ntu village, then settled in Samjiuram, Peren district, Nagaland.

Kale Narzary is a farmer who speaks Assamese in addition to Boro, 55 years old at the time of recording. He tells about the loss of his domestic animals in the recent flood. He somehow managed to save his pig and piglets. He has lost all his land to the erosion of the river. Now, as a result of the flood, he became landless and he is now a daily wage laborer. Recorded in Laokhriguri village, Deosri.