This project consists of a union between sci-fi, magic, and realism. Using magic in the same contexts of realism is to make a legend come to life in our modern world. All three stories deal with difficult situations: the struggle of creation and insecurities, the struggle of suicide and overcoming traumatic experiences, the struggle of disabilities and disadvantages and turning it into strength. These topics are introduced through characters who find themselves coming up with solutions through fantastical means as outlets for their pain. In "She Who Fell in Love with the Sky and Sea," an artist and an unlikely mythical muse come together to create the best art the world has ever seen, yet the art becomes unclaimable to the artist at the twisted eyes of her muse. In "Death Date," death has visited Sola through a psychic prediction arriving with perfect timing. She is given one year to live. Struggling with a traumatic past, her death date encourages Sola to live out the rest of her days and stop her original plans. The Switch explores the conditions of living in dystopian lands with a neighboring land that is a utopia. This novel explores the life of Sain as …

Her Terrible Splendor is a poetry collection that transports the Greek witch-goddess Circe from her mythical island of Aeaea to modern-day East Texas, where I was raised. By locating Circe in the Piney Woods, I heighten the strangeness that I identify with that setting and open up new contexts for considering Circe as a woman, as an enchanter, and as figure of retelling and revision. Circe appears in an array of roles—friend, lover, mentor, alter-ego, muse—as the poems view her through different lenses, including ekphrastic responses to visual art, rewritings of myths, and "portrait" poems that cast people from the human speaker's life as the goddess herself. A powerful mythic woman who works alone and creates a haven for strange creatures and lost humans, Circe offers a way for the manuscript to consider the complex, multifaceted process of coming of age as a woman, self-making as myth-making.

Chicana decolonial feminism asks us to re envision a world that allows for various forms of beings, creating identities based on political coalitions, having an active compassion that translates into direct action that seeks to dismantle binaries that reinscribe colonialism. Chicana decolonial feminist thought actively seeks to dismantle sexism, to dismantle racism, to focus on personal experience as theory, to focus on the body as knowledge, reconceptualize knowledge, envision new ways of being, and writing that is accessible to all. I use two concepts active compassion and interconnectedness of being that are central to chicana decolonial feminism. Chicana feminist texts and newspaper articles from the 1970s are analyzed to demonstrate how chicana decolonial feminism is seen in these texts.

Hameline, Cassia Leigh. "Stay for the Heron: Essays." Doctor of Philosophy (English), May 2023, 146 pp., works cited, 27 titles. Stay for the Heron: Essays is an essay collection that explores truth, perception, and loss as it follows the writer's movement across landscapes that speak to a past she had, for so long, tried to run from. The essays in this collection seek to understand how we can write about difficult topics like abandonment, infidelity, and acts of self-destruction: do we get close to them? do we create distance? at what range are we able to relive the moments that caused us pain, or anger, or passion, or love and present them in written form for others to see? The collection challenges the narrative nonfiction form in preference for a more fluid, lyric, and hybrid genre that more accurately presents the material—at times fuzzy, difficult, confusing—at hand. Through its literary experimentations, such as fragmentation, lyricism, shifting points of view, and photography, the works here deconstruct what we consider "traditional" in the Essay genre and, instead, supports a shift towards a more contemporary tradition. The essays in Stay for the Heron explore the persona's geographical movement, paying close attention to the …

Scholars today deem Robinson Crusoe the first British novel. Defoe's construction of Crusoe as the atypical British traveler asserts his collective subjectivity within the framework of intimate personal experiences, accentuating his individualism. Yet, as scholars of Orientalism and Transatlantic theory can attest, calling Robinson Crusoe the first novel provides problematic methodologies that arise from affiliating the novel form to a structure associated the British colonialism and fashioning a "superior" British subject. In this essay, I work to emphasize the hybridity present within the novel, utilize historical context to provide a voice to marginalized Indigenous Americans to show how the format relies upon a relationship between collectivism and individualism, assert Indigenous voices matter in the novel, and analyze the relationship of a new collectivism that arises from narratives that cross into American spaces.

Mexican Goodbye is a collection of poetry that interrogates the dichotomy of a family fractured in conjunction with a speaker's coming of age. The collection reckons with divorce and the subsequent dissolution of the speaker's Mexican American family. Individual poems deal with sisterhood, daughterhood, Chicanismo, grief, the intergenerational impact of the immigrant experience, and inherited trauma. The titular poem illustrates the typical Mexican goodbye, a Latine despedida which can last hours, extended by continued chisme and prolonged conversation. It is this cultural phenomenon that the collection endeavors to encapsulate by lingering in narrative, listing childhood experiences, and allowing the speaker to yearn to return and remain in the past. Ultimately, the speaker desires to linger in the farewell.

This dissertation examines the rise of the racialized apocalyptic genre from 1978 to 2019. The period chosen reflects the social shift of the American political right into a party that accepts white supremacy as a tenet. In the post-Civil Rights era, white Americans considered the issue of racism to be solved. With the historic Voting Rights Act and other major victories in the 1960s there was a moment when it seemed America may turn a corner. However, when Richard Nixon took office in 1969, he originated what would be a long process of positioning the American right against intellectualism, minorities, and progress. Nixon, and the development of the new southern strategy would reach decades into the future, utilizing coded language and pitting Americans against one another. Research examining the racialized elements of the American right from Nixon to contemporary times is well chronicled and vast.