Article purporting that persons who have Stage 5 or Transcendental near-death experience frequently report they were given a message that they should be more loving and helpful to others upon returning to their bodies. On the other hand, some persons who have had near-death, or near-death-like, experiences report receiving loving help from "the other side." The author proposes that these reports are evidence that the other side "practices what it preaches."

Abstract: We interviewed 81 survivors of the severe earthquake in Tangshan in 1976 and found that 32 (40 percent) reported near-death experiences (NDEs) as measured by Greyson's (1983) NDE Scale. The great majority of these NDEs were of the cognitive and transcendental types, and our observations were somewhat different from those of Greyson (1985) in the United States and of Pasricha and Stevenson (1986) in India. These differences suggest that the components, sequences, and types of NDE might differ with race, religion, psychological and cultural background, and kind of near-death event.

Article exploring the theory that contemporary belief that near-death experiences (NDEs) are glimpses of an afterlife may prevent us from realizing their more profound nature. Belief in an afterlife has not historically brought humanity a high quality of life, but NDEs seem reliably to do so, and may offer important clues about why the expanded vitality, the "eternity-consciousness," of the mystics is commonly blocked.

Abstract: The literature on near-death experiences (NDEs) contains no substantive discussion of angels in NDEs, even though there are references to angels in several studies of these experiences. In this article I identify angels in NDEs and describe their functions in the NDE based on published NDE accounts. I conclude that angels are personages with whom the NDEr does not usually recall having previous acquaintance. Angels serve as guides, messengers, or escorts in the NDE.

Article exploring the classical mind/body problem using instances of the near-death experience (NDE) as experimental data. Comparison of the details of the NDE with predictions from theoretical cosmology shows strong similarities between the two and further strengthens the case for dualism. A theory of human nature is proposed that incorporates these similarities.

Abstract: A limited number of accounts of near-death visions that include unborn children suggest a life before birth. The unborn children in these visions have been described as spirits, as children or children but full-grown, and as residing in another world, perhaps different from the realm of the afterlife. The arrival of these children into our earthly world is similar to the departure of near-death experiencers into the other world.

Article suggesting that Jesus Christ was not clinically dead but in a deep coma when he was taken down from the cross. He was revived by Joseph of Arimathea, who was permitted to take Jesus's body into his care. By Pentecost, seven weeks later, Jesus had finally recovered from his wounds, and his reappearance convinced his followers that he was the Son of God. The author suggests that the Resurrection was not a physical happening, but a near-death experience. As such, it was totally real to Christ himself, and it also confirmed his belief that he could, by proxy, discharge humanity's sins.

Article concerning the phantom leaf effect seen in Kirlian photography, which may help researchers better understand near-death and out-of-body experiences.

Article describing a modern attempt to recreate the psychomanteum. Like near-death experiences, visionary encounters in this modern psychomanteum are experienced as real and not as hallucinatory, and have profound personal aftereffects. This novel experimental technique may permit the scientific study of phenomena that previously occurred only spontaneously and under uncontrolled circumstances.

Article discussing the results of a questionnaire distributed to clergy from Pennsylvania and Illinois, which showed the respondents had limited knowledge of the near-death experience (NDE) but had a moderately positive attitude toward the subject.

Article discussing current research into what are now termed "distressing" or "unpleasant" near-death experiences (NDEs) and the author's findings from interviews of over a hundred such cases.The article compares this information with earlier reports from Maurice Rawlings, mythological traditions about the concept of hell, and renderings from The Tibetan Book of the Dead. Finally, it details four types of NDEs - initial, hell-like, heaven-like, and transcendental - and what seems to be an attitudinal profile characteristic of each type.

Abstract: In this paper I compare the phenomenology of near-death experiences to that of multiple personality disorder. The comparison reveals a number of similarities, including out-of-body experiences, the transcendental environment, encounter with the higher self, possible temporal lobe involvement, and antecedent child abuse. Rather than being disparate and unrelated experiences, I suggest that the near-death experience and multiple personality disorder may be variants of the same basic phenomenological pattern.

Article matching phenomena associated with the passage into otherworlds as reported during out-of-body and near-death experiences, with imagery associated with the passage into otherworlds as depicted in classic modern fantasies and fairy tales.