Khuhpi Saihriem sings a traditional song. She is a Saihriem speaker living in Bahbahar village, around 90 years old at the time of recording. She is also a speaker of Bengali.

Houjahen Haokip, a male speaker from Manipur (currently living in Lambung) explains the belief of God and the various spirits. He is 85 at the time of recording. The Thadou believed in the existence of both the supreme God who is in control of everything and the various spirits who inflict sickness when they are instigated by human beings who cannot see the spirits with their naked eyes.

Houjahen Haokip, a male speaker from Manipur (currently living in Lambung) explains birth ceremonies in Thadou. He is also a speaker of Manipuri. He is 85 at the time of recording. When a baby is born, friends and relatives visit and give gifts. A priest blesses the child and gives them the name of their grandfather, whichever of their grandfathers lived the longest life.

Houjahen Haokip, a male speaker from Manipur (currently living in Lambung) explains marriage ceremonies in Thadou. He is also a speaker of Manipuri. He is 85 at the time of recording. The man must approach the parents of the bride with a pot of wine and ask permission to marry their daughter. Then they set a date, and the families offer an animal (often, a mithun) for the ceremony.

Reading of a basic word list in Sakachep. Words from multiple semantic domains are given in alphabetical order by English gloss. Each word is repeated three times in isolation by Rebecca Sakachep, a native speaker who is 17 years old at the time of recording.

Reading of a basic word list in Sakachep. Words from multiple semantic domains are given in alphabetical order by English gloss. Each word is repeated three times in isolation by Rebecca Sakachep, a native speaker who is 17 years old at the time of recording.

Houjahen Haokip performs a ritual called Joulangvei used for healing breast pain or for madness with a group. He is a Thadou speaker from Manipur (currently living in Lambung), around 80 years old at the time. He also names the clay pieces used in the ritual.

Chongkholun Haokip recites a ritual called Tuilangvei, a ritual for healing sickness caused by the spirits of bodies of water. He is a male Thadou speaker from Manipur, currently living in Salbung village, around 95 years old at the time of recording.

Chongkholun Haokip recites the ritual called Leitamlangte. He is a male speaker from Manipur, currently living in Sallbung village, around 95 years old at the time of recording.

Reading of a basic word list in Sakachep. Words from multiple semantic domains are given in English. Each word is repeated three times in isolation by Rebecca Sakachep, a native speaker who is 17 years old at the time of recording.

Phalting Haokip tells a traditional narrative about Mainouloute. In this story, a family gets fruits from their garden and their family members transform into birds. She is a female Thadou speaker from Manipur (currently living in Lambung village), around 83 years old at the time of recording.

Group performance of Assam Ram 'Assam's land,' an original song composed by Sukumar Sakachep.

Phalting Haokip tells a traditional story about Mailangkoh. In this story, a mother disappears while fishing and the children try to catch her in the river. She is a female Thadou speaker from Manipur (currently living in Lambung village), around 83 years old at the time of recording.

Phalting Haokip tells a traditional narrative about Phumtampa and Changkhatpu. This is a love story where Phumtampa proposes to Changkhatpu. She is a female Thadou speaker from Manipur (currently living in Lambung village), around 83 years old at the time of recording.

Group performance of a song about the origins of the Sakachep people, accompanied by traditional instruments.

Bibini Sakachep is a female speaker of Sakachep from Zailen village in the Karimganj district of Assam. She tells the story of two orphan brothers, Lendou and Khendou, whose fortune of discovering a gong from the belly of a snake changed their lives. She is 48 years old at the time of recording.

Hakthoi Phuoitong tells a traditional narrative about two orphans, Udoi and Liendoi. In this story, Udoi and Liendoi are hated by the rest of the village. But, when the goddess Fapite visits, she chooses to stay with them. Fatipe shows the orphans how to find food in the forest. He is a male Hrangkhol speaker from North Cachar Hills in Assam (currently living in Zion village, Haflong), around 64 years old at the time of recording. He also speaks Bengali.

Hoihte Saihriem, aged 64, is a female speaker from Bahbahar village of Cachar district of Assam. She tells the story of a wicked lady who killed the wife of Sapinthei and later married her father. This wicked lady had a daughter named Mairangkoh. Together, they tortured Sapinthei and managed to kill her after she was married to a king.

Bibini Sakachep is a female speaker from Zailen village in Karimganj district of Assam. She tells the Story of Mairangkoh and Sapinthei. In the story, there is a wicked lady who killed Sapinthei's mother and married her father. Thereafter, she tortured her. She is 48 years old at the time of recording.

Hoihte Saihriem tells the story of Ralngam. In this story, Ralngam befriends a tiger, and they compete and eat food together. Ralngam learns magic from the tiger. She is a female Saihriem speaker from the Barak Valley (currently living in Bahbahar), around 80 years old at the time of recording. She is also a speaker of Bengali.

Hakthoi Phuoitong, a male Hrangkhol speaker from North Cachar Hills in Assam (currently living in Zion village, Haflong) tells the traditional story of Ralngam. In this story, Ralngam learns magic from his grandfather. Hakthoi is 64 at the time of recording, and also speaks Bengali.

Zeisingzong Ranglong tells the traditional narrative of Kaikongtepa. Zeisingzong is a male Ranglong speaker from the Barak Valley (currently living in Zuvichera village), around 84 years old at the time of recording. He is also a speaker of Bengali.

Houjahen Haokip performs a ritual song typically sung by warriors to celebrate a victory. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Chorpeichim Ranglong tells the story of Sakmatenu. She is a female Ranglong speaker living in Zuvichera village, around 60 years old at the time of recording.