Hrangkung Tuolor, president and authority of Huonveng village, introduces himself and expresses his pride for the Ṭhiek language. He talks about Dr. Vanlalthluonga Bapui's book 'Thiek Tawng' being the only written document in Ṭhiek, and his regrets that there are not more written resources in the language. He encourages continued work to document the language.

Ngultholien Parate, the headman of Boro Muolkoi village, along with Zionthar Vankal, Hrangsuothang Parate, and Emmanuel Tuolor, discuss the history of Ṭhiek, the relationship between Ṭhiek and literary Hmar based on folk songs, and the collective opinion that the variety of Ṭhiek spoken in Boro Muolkoi village is considered pure.

Robert Pakhuongte, a male speaker of Ṭhiek from Retzawl village, describes his position in Retzawl village, his family, language attitudes, and domains of language use. He explains that, despite not belonging to the Ṭhiek clan, he speaks Ṭhiek because his family has lived in Retzawl village for generations. He stresses the importance of preserving the language, stating that if a language lives, the tribe lives as well.

Robert Pakhuongte, a male speaker of Ṭhiek from Retzawl village, responds to elicitation questions put forth by Emmanuel Tuolor about the number of houses and the approximate number of Ṭhiek speakers in Retzawl village.

Ngultholien Parate, the headman of Boro Muolkoi village, Hrangsuothang Parate, and Zionthar Vankal express enthusiasm and consent to record the variety of Ṭhiek spoken in Boro Muolkoi village for research and documentation purposes.

Thilsinghluo Tuolor, Gaon Bura of Retzawl village, and Robert Pakhuongte, vice president of the Retzawl HSA, express enthusiasm and consent to record the variety of Ṭhiek spoken in Retzawl village for research and documentation purposes.

Hrangkung Tuolor, president and authority of Huonveng village, expresses enthusiasm and consent to record the variety of Ṭhiek spoken in Huonveng village for research and documentation purposes.

Lalvarmawi, a female speaker of Ṭhiek from Retzawl village, gives consent for recording her and responds to questions posed by Emmanuel Tuolor about her life and family in general, her position in Retzawl village, and her attitude towards Ṭhiek. She expresses her pride in Ṭhiek as her mother tongue, and her desire to preserve it.

Lalvarmawi, a female speaker of Ṭhiek from Retzawl village, gives consent for recording her and responds to questions posed by Emmanuel Tuolor about her life and family in general, her position in Retzawl village, and her attitude towards Ṭhiek. She describes her experience helping with the translation of a Hmar song into Ṭhiek that was shared on YouTube, explaining that she does what she can to preserve the language.

Thangsuokhup Tuolor gives consent for recording him and responds to questions regarding himself, his family, his attitude towards Ṭhiek, domains of language use, and what he wants for the future of Ṭhiek. He says Ṭhiek is commonly spoken in Retzawl village.

Agape Ṭhiek, a female speaker of Ṭhiek from Retzawl village, gives consent for recording her and responds to questions about herself and her family, her choice of language in a social context, and her attitude towards Ṭhiek in relation to Hmar. She describes her hopes for the future of Ṭhiek and points out certain steps taken by the community in Retzawl village to promote the language.

Vanlal Tluong Bapui, President of the Hmar Literature Society, gives consent for recording him and briefly introduces himself. He discusses Ṭhiek's status as an endangered language and the urgency of documenting and preserving Ṭhiek. He describes his book "Ṭhiek Ṭawng," explaining that it is the only known publication in Ṭhiek, and represents his contribution towards preserving the language.

Vanlal Tluong Bapui, President of the Hmar Literature Society, reads an excerpt from his book "Ṭhiek Ṭawng" on the origin and history of Ṭhiek.

Vanlal Tluong Bapui, President of the Hmar Literature Society, sings a traditional Ṭhiek song. He explains this song was traditionally sung while children play.

Vanlal Tluong Bapui, President of the Hmar Literature Society, sings a traditional Ṭhiek song. He explains this song was traditionally sung as a lullaby.

Khupzakham Ṭhiek, Chairman of the Ṭhiek Pahnam Association, gives consent to record the Ṭhiek language for research and documentation purpose with the hopes to establish and develop the language. Recorded in Muolhoi village.

Dartuohau Vankal, an elderly male Ṭhiek speaker, reflects on an event involving his late relative, Sangawi Pa, narrating the events that transpired while on their way to record traditional songs on a particular Sunday.

Dartuohau Vankal, an elderly male Ṭhiek speaker, narrates how his family established their home at Khawhmunlien village in 1933 and lived there for 50 years.

Vanlalzawn Tuolor, a female speaker of Ṭhiek from Huonveng village, gives consent for recording her and briefly shares her life story. She responds to questions about her family, her attitude towards the Ṭhiek language, domains of language use, and her hopes for the future of the language.

Joseph Tuolor describes the Sikpui festival and explains that some believe the festival is about enjoying the fruits of one's labour.

Joseph Tuolor and Dartuohau Vankal discuss the migration of the Ṭhiek people. Then, Joseph Tuolor tells the traditional story Siel Sun as told to him by his father and talks briefly about Sikpui and its pronunciation.

Dartuohau Vankal, an elderly male Ṭhiek speaker, responds to questions about his life and migration, language attitudes, the status of Ṭhiek, and hopes for the future of the language. He also narrates some Ṭhiek stories based on traditional folk songs, some of which he sings. He describes the relationship between traditional Hmar and Ṭhiek songs. Marina L. Infimate asks questions in Hmar.

Joseph V. Tuolor introduces himself and his family. He speaks about the Ṭhiek language in general and the need to preserve and document it. He also mentions how he speaks the language as much as possible, particularly outside the home domain.

Joseph V. Tuolor responds to English prompts with Ṭhiek translations as part of an elicitation session on pronouns and person-indexation markers in transitive sentences.