This is a traditional narrative about the flowers on the mountains of the area.

This is an informal conversation between friends and family members. They are talking about a letter which has arrived, and what to send in response. They also discuss traveling and riding the bus, a recent death of someone in the area, and the phases of the moon. There is some code switching to Burmese. Recorded at Tamwe, Christian Center

This is a description of marriage customs. Both families send 'go-betweens' to mediate the agreement and discuss dowry. For the ceremony, the bride passes through a bundle of reeds, and a gift called "geumbang siya" is given. Sometimes, there are other gifts as well, and a feast. If someone cannot pay the dowry, elders may allow them to pay something later, at a time when they can afford it. He also describes the different practices of groups in surrounding areas, and compares traditional marriage customs to current ones affected by Christian influence. The speaker is from Krangku originally, but had moved to Putao several years before the time of recording.

This is a traditional narrative about how people gained knowledge of the movement of the sun.

This is a narrative about how the Vzeu (Azeu) dance originated, recorded in Myitkyina. The Vzeu dance started when people wanted to express gratitude, so they imitated the butterflies and eagles. The speaker is from Krangku originally, but had moved to Putao several years before the time of recording. He also briefly describes the different beliefs and dances of groups in surrounding areas.

This is a discussion with Rawang speakers on the process of folding leaves to do divination.

This is a description of how fish traps are used to catch fish. Three main kinds of traps are described: longdip, made of rocks; nakung, a raised sieve after a dam to catch fish; and ngatong, a bamboo tube. The fishermen discuss how the traps are designed and placed, how fish are collected from them, and beliefs/taboos surrounding fishing. They also describe fishing practices followed in other villages, like using poison to kill fish or shooting them with small arrows.

This is a narrative about how people started building houses after the world was flooded. They watched animals build their houses, like wild boars and birds, and then collected the tools and materials to build houses. Then, they blessed the house.

This is a recording of Rawang speakers discussing establishing a school for teaching Rawang in their area recorded at the Tamwe Christian Center in Yangon. The classes happen on Sundays or in the evenings. They worry that students feel discouraged when they don't know parts of their language, especially older learners, so they would like to start classes when students are younger. They make a plan to train more teachers and create more books.

This is a traditional narrative about the migrations of the Rawang people. The tape ran out during the story, so it is incomplete.

This is a recording of Rawang speakers talking amongst themselves. There is a short narrative in the beginning, then informal conversation, and then some elicitation and repitition of words.

This is a description of how wine is made from corn, millet, or buckwheat. First, the utensils are cleaned, and the grain is added to the container. Then it is covered with grass and, after a few days, transferred to a wine container. They describe how the process changes depending on the seasons.

This is a description of how to make brewer's yeast. Millet is dried, ground, and mixed with water to form a paste. The paste is molded into chunks for storage. It has to be turned at certain intervals in order to keep well. The yeast is used to make wine.

This is a monologue about the teachings of elders. He warns that people need to think carefully before judging. The speaker, Vshaq Sangdong Pōng, is from the Mvtjùng valley, and is about 70 years old at the time of recording. He speaks the lower Mvtjùng variety.

This is a description of the mountains near Dukdang, Putao, and others in surrounding areas. The speaker, Vshaq Sangdong Pōng, is from the Mvtjùng valley, and is about 70 years old at the time of recording. He speaks the lower Mvtjùng variety. He lists the mountains, and the groups that live in those areas. He tells which mountains have roads nearby, and how some have changed names over time.

This is a description of the rivers and streams near Dukdang, Putao, and others in surrounding areas. The speaker, Vshaq Sangdong Pōng, is from the Mvtjùng valley, and is about 70 years old at the time of recording. He speaks the lower Mvtjùng variety. He lists the names of different rivers, and describes where they meet, and what roads or villages are near them.

This is a traditional narrative about monkeys caring for human babies. The monkeys were angry that the parents did not pay them well enough for taking take of the children, so they stole food from them to get payment.