This folk tale is about a girl who went to the farm and was followed by a ghost. The story was narrated by Wichamdinbo Mataina of Maguilong village.

This is a Liangmai folk song composed by Ngoumaklak and sung by Hutonbou of Kuilong village, Tamenglong district Manipur.

The National Museum of the Pacific War presents an interview with Dean Caswell. Caswell volunteered for the Marine Corps two weeks prior to the attack on Pearl Harbor. He eventually went to flight training before being assigned aboard USS Bunker Hill (CV-17) from which he flew Corsairs. Caswell made over 100 combat flights from Bunker Hill, eventually becoming an ace with Marine Fighter Squadron 221 (VMF-221). He shares on anecdote about getting seven enemy planes in one mission. He also shares anecdotes from throughout his long career in the Marine Corps.

The National Museum of the Pacific War presents an interview with Leroy Joppie. Joppie was the youngest of four boys. His three brothers were in the military, one of whom died in Italy. This lead Joppie to join the Navy in 1944 at the age of seventeen. Upon completing training in electronics at Oceanside, California, Joppie was assigned to a Joint Assault Signal Company (JASCO) as a radioman 3rd class. In early 1945, he was assigned to USS Argonne (AG-31). He recalls the ship being in Typhoon Connie and listening to messages from other ships in distress. Joppie returned to the US and was discharged in 1946. He concludes the interview telling of his various jobs, including moving to Midway Island with his family.

The National Museum of the Pacific War presents an interview with Richard Robinette. Robinette was born on 27 March 1925. He joined the Navy and completed Basic Engineering School. Beginning in early 1944, Robinette served as a Fireman aboard USS Claxton (DD-571). They aided in the invasion of the Philippines and the Battle of Leyte Gulf, where they received damage from a kamikaze plane. They provided escort duty in the Lingayen Gulf landings in January of 1945. In May, they arrived off Okinawa for duty as radar picket and fighter-director until the close of the war. Robinette returned to the US and received his discharge in late 1945.

This is a traditional dance song performed during the traditional celebration of wealth called Zaw hubo. It is usually sung in responsive manner (call and response) by two groups while a dance troupe performs simultaneously or while drinking wine. The singer of the song is originally from Ntu village, but settled in Samjiuram, Nagaland.

This is a traditional dance song performed during the traditional festival called Matui ngee. It is usually sung in responsive manner (call and response) by two groups while a dance troupe performs simultaneously. The singer of the song is originally from Ntu village, but settled in Samjiuram, Nagaland.

This is a traditional dance song. It is usually sung in responsive manner (call and response) by two groups while a dance troupe performs simultaneously. The singer of the song is originally from Ntu village, but settled in Samjiuram, Nagaland.

This is a traditional song composed by a legendary Kaihuii entitled 'Kaihuii: nabom nin lui' and sung by Lungsongbibou Nkhapuinamai of Bamriaklong Village, Manipur. The lyrics of the song talks about Kaihuii and his lover.

This traditional lullaby is sung for baby boy. It says, do not marry a crooked person, but rather, marry a person who is as smooth as water. The singer is Gumthuiliu of Taningjam village, Manipur.

This a traditional agricultural song. It refers to a person who is selfish in that she/he works less when she/he works in other’s farm but works hard in her/her own field. The singer is from Taningjam village, Manipur.

This is a traditional lullaby usually sung to soothe a baby when his/her parents come late from the farm. The singer is from Taningjam village, Manipur.

The National Museum of the Pacific War presents an interview with Vernon Ollar. Ollar was working at the Rock Island Arsenal when the war started. He was already married with a child when he was drafted into the Army in late 1942. Ollar was attached to B Company in the 81st Chemical Mortar Battalion and proceeded to train with them. In late 1943, Ollar was shipped to England for more training prior to the invasion of Normandy. He recalls fighting in the hedgerows, fighting at St. Lo and liberating Paris. He fought all the way into Germany. In late 1945, Ollar returned to the US and was discharged.

This is a reading of a Zophei Word List.

This is a reading of a Zophei Word List.

This is a reading of a Zophei Word List.

This is a reading of a Zophei Word List.

This is a reading of a Zophei Word List.

This is a reading of a Zophei Word List.

Interview with Owen Clark, discussing his life experiences and viewpoints.

The National Museum of the Pacific War presents an interview with Neil Elder. Elder joined the Navy in 1940. He completed Radio Communications School, and served as an Aviation Radioman. He flew scout missions in the Curtiss SOC Seagull aircraft, catapulted from USS Portland (CA-33). He participated in the battles of the Coral Sea, Midway, Guadalcanal, Tulagi, Savo Island, the Eastern Solomons and Santa Cruz. Elder returned to the US and was discharged in 1946.

This is an interview about traditional health practices in the Lai community. The interviewee, born in 1985 is originally from Ngaiphaipi and speaks Hakha, Mara, and Kawl. Interviews were collected as part of the Linguistically Underserved Communities and Health (LUCAH) project, which aims to make health information more accessible and culturally relevant for the Chin refugee community in order to ensure that they are getting clear and accurate information.

This is an interview about traditional health practices in the Lai community. The interviewee, born in 1982, is originally from Lungbang and speaks Hakha and Senthang (Lungbang). Interviews were collected as part of the Linguistically Underserved Communities and Health (LUCAH) project, which aims to make health information more accessible and culturally relevant for the Chin refugee community in order to ensure that they are getting clear and accurate information.

This is an interview about traditional health practices in the Lai community. The interviewee, born in 1978, is originally from Khanti Myoh and speaks Hakha, Zophei, Senthang, Kawl, Falam, and Mizo. Interviews were collected as part of the Linguistically Underserved Communities and Health (LUCAH) project, which aims to make health information more accessible and culturally relevant for the Chin refugee community in order to ensure that they are getting clear and accurate information.