Suungnem Bunghon narrated a monologue/traditional account on the origin of the Lamkang clans. This is a recording of discussion translating the original source file by Rex Khullar. Translation by Daniel Tholung.

Translation of story of Raapa as told by Bunghon Suungnem. In this story, a tiger, angry at being duped by Koreng, eats him. Koreng's sisters vow to marry whoever kills the tiger, and the only one able to do it is Raapa. Jealous, the other men conspire to kill Raapa, but he survives two attempts and tricks them so that they drown. In the end Koreng's sisters kill Raapa.

Translation discussion of the Story of Seven Sons as told by Angtoi Sankhil recorded by Rex Khullar and Harimohon Thounaojam.

Beshot Khullar of Phaaidam village, Chandel, tells the story of Sumphaai leh Raangleen [Sumphaai and Raangleen]. The story was collected by Rengpu Rex Khullar and Harimohon Thounaojam at the NSF-funded storytelling festival in 2009. The narration was transcribed by Reverend Daniel Tholung. This recording is of the translation discussion between Shobhana Chelliah and Daniel Tholung at the UNT in 2010.

A discussion of a recording we have named "The Origin of the Lamkang". Present at the dicussion are David Peterson, Shobhana Chelliah, Sumshot Khular, Daniel Tholung, and Shekarnong Sankhil. The recording illustrates how grammatical information can be gleaned in the process of translating connected text.

The story of Raapa as told by Bunghon Suungnem. A tiger, angry at being duped by Koreng, eats him. Koreng's sisters vow to marry whoever kills the tiger, and the only one able to do it is Raapa. Jealous, the other men conspire to kill Raapa, but he survives two attempts and tricks them so that they drown. In the end Koreng's sisters kill Raapa.

A traditional story as told by Bunghon Suungnem. In this story, the parents of five sons used up all their wealth purchasing brides and so have nothing to bequeath to them. The father tells them to obey the eldest son and work together to dig up 500 rupees he had buried and distribute it equally. After a few months of digging they are unable to find it, so they ask the eldest son what to do. He has them level the field, draw new boundaries and cultivate it. He assigns the highest plot to the youngest brother, then the next to the next-youngest, and so on. (b) Their neighbors include two lazy men who never work, but live off their wives. One wife tells her husband (the less lazy of the two) to go fishing. Instead of fish, he brings back some gold he finds in the water, and threatens to beat his wife if she does not cook it. She exchanges the gold for food and clothing. The other neighbor and his wife do not prosper, as the husband refuses to work.

The story of Suhuinu or How one mimics the sound of different animals.

Beshot Khullar tells a Benglam Story.

Creation of Villages as told by Bunghon Suungnem. Recorded at Storytelling Event organized by Rengpu Rex Khullar and Harimohon Thounaojam at Phaaidam village.

Origin of the Lamkang, Part 1 as told by Bunghon Suungnem, who retells a traditional history of how in the beginning of creation man and animals spoke the same language and how man was given the authority to name the birds and animals and everything that is therein.

The Story of Seven Sons as told by Angtoi Sankhil. A man is killed by a tiger, and as his six sons go to avenge him, he kills them too one by one. The mother is pregnant with a seventh son, who is able to foretell events while still in the womb. After the child learns how his father died, he goes to confront the tiger and his wife. He avoids the tiger's attempt to kill him, takes back his father's head from the tiger's possession, and vanquishes the tiger.

Beshot Khullar of Phaidaam Pantha Phaidaam asks a series of questions to a Lamkang student. Examples of the questions he asks are, 'What do you do?' and 'How big is your family?'

Shekarnong Sankhil explains traditional naming practices. This system is based on birth order.

Recording of Mahida Murad reciting “A flying Horse and a giant Monster,” in the Hunza dialect. In this popular story a princess is hidden away by her father, but an ogre discovers her presence. He goes to the king to ask for her hand in marriage, but the King refuses to agree unless the Ogre knows her name. The princess refused to marry the ogre, and runs away on a flying horse.

Recordings of Allamah Nasiruddin Nasir Hunzai reciting anecdotes about "Batta Qadiro" (now called 'Wazir Qadiro'), a legendary wise man in the former state of Hunza.

Recording of Dawar Muneem reciting "Manulum Daado" (lit. 'grandfather' or 'old man from Man'), a popular story in the Hunza dialect of Burushaski. According to the story, "Man" is the name of a pasture in Shispar meadows.

Recording of Muneem Dawar reciting "Bulchi Thoko ke Danglathas," a popular story in the region, in the Hunza dialect of Burushaski. Bulchi Tthoko is an old male name in Burushaski and "Ddanglatthas" is the word for 'witch'.

Transcription and translation of the recording of Muneem Dawar, a speaker of Hunza Burushaski, reciting the story of juniper tree of Boyo ("Boyuwe Gal").

Recording of Muneeb Dawar narrating the story "Barashale Qaan Zrakun" ('mythical donkey of Barashal') in the Hunza dialect of Burushaski.

Recording of Muneem Dawar reciting the story of "Ghawu Kanguli"

Chongpu Chongloi describes the marriage system of the Saihriem as practiced by their traditional forefathers. He is a native speaker of Saihriem from Noxa Tila, Cachar District, Assam, around 85 years old at the time of recording.

Hoihte Saihriem, aged 64, is a female speaker from Bahbahar village of Cachar district of Assam. She tells the story of a wicked lady who killed the wife of Sapinthei and later married her father. This wicked lady had a daughter named Mairangkoh. Together, they tortured Sapinthei and managed to kill her after she was married to a king.

Chungpu Chongloi, Kimpi Chongloi, and Gunjanei Vaiphei discuss the different villages they have lived in over the years. They are Saihriem elders in their 80s at the time of recording.