Recording of José Sosaya Wekselman's Alturas, Fuego, Granizo… This work has many sine tones creating harmonies, voice giving dialogue, along with electronically created sounds which add texture and gesture.

Recording of Eduardo Polonio's A-roving. This work begins with a reading of Lord Byson's "So We'll Go No More a Roving" and a story which is spoken in Spanish, about the architecture of Rome. The sounds are both pre-recorded and synthetic; there are nature sounds, sounds from inanimate objects, and synthetically built sounds.

Recording of Adolfo Nunez's Zambra 44.1. The piece is a "zapping", i.e. what is heard by a radio listener that jumps back and forth between three different radio programs: a news show, a broadcasting of a contemporary music concert and a pop-music program. The leading thread are several short texts taken from flamenco popular songs as well as flamenco rhythms and sounds like guitar phrases, clapping, heel-clicking, "jaleos" (shouting to encourage dancers and guitar

Recording of Daniel Amadeo Zimbaldo's Cartas desde el Real Hospital de Lunáticos. Work for soprano, flute, violin, violoncello, piano, percussion, and tape. Based on the book "Mrs. Caldwell habla con su hijo" by Camilo José Cela, the work tells the story of a mother who writes letters evoking her own dead son with particular lyricism. This evocation generates rhythms of tension and rest. The dissociation of reality is symbolized by the different timbres of the acoustic instruments; the predominance of an inner life given to fantasy is expressed by the electroacoustic material.

Recording of Åke Parmerud's Grains of voices. The piece is composed as a continuous flow where thematical ideas and voices are formed. The opening of the piece uses the biblical words of genesis where "darkness" and "light" has been substituted with "silence" and "sound". The second part of the piece has the theme of memories of childhood in the form of lullaby's and children's songs from different country's. The next section carries the theme of prayers through the combination of the provocative poetry of A. Ginsburg, a Hindu evening prayer, a Balinese and a Fijian priest, and finally a New Delhi citizens right demonstration. The last section of the piece is born as a slow transformation from the dramatic to the ritual music.