Recording of Robert Normandeau's Eden. This work is based on the music composed for the play "L'Éden cinéma" by Marguerite Duras. The stage and concert music were composed in parallel as part of the same fiction but corresponding to different purposes. Given Duras' music, which was filled with instruction, the composer of this work responded to this by playing continuous music in the room. In the concert version sound elements are added to represent different facets of Duras' life.

Recording of Frank Corcoran's Quasi una missa. This work is comprised of 4 movements and was composed as a mass. Sound materials for this piece include English and Irish spoken word.

Recording of Thomas Gerwin's Le tour du monde en 280 secondes. This is a work for electronics that explores sounds around the world. The composer compares it to the concept of travelling into the future: "a nearly imperceptible floating or gliding from one space to another".

Elicitation of a Hani word list featuring 2 utterances of each word in isolation by a male speaker. Recorded in Kunming, Yunnan province, China.

Recording of Bor Turel's Amarcord - Chilhood (l'enfance). This piece is the third movement of the work "Amarcord" that the composer describes as a trilogy of sonorous memories. This work was conceived as a combination of electronic, electroacoustic, and ambient instrumental recordings that were all produced in the years from 1976 to 1996.

Recording of Mauro Cardi's Alba. This is a work for electronics, zarb, and spoken word. The composer references the Persian God, Shams Tabrizi, in their description of the piece.

Recording of Lennart Westman's Globalcom. The title comes from the combination of the words "global communication" and is meant to represent people expressing themselves in a universal acoustic room. This piece is for electronics and includes concrete sounds of violin, voice, percussion, etc.

Recording of Manuel Rocha Iturbide's Cantos Rituales. The main idea behind this work was to search for different kinds of field sound recordings based in prayers and ritual singing from all around the world. These recordings were then processed through a computer and combined in order to make this composition. The composer describes this piece as a hymn dedicated to all humankind, where they are seeking a spiritual unity common to all, regardless of their culture and beliefs.

Concert and Concert Orchestra performance at UNT College of Music Winspear Hall.

Recording of Dirk Stromberg's Gilgamesh. This work was commissioned by Musik Gavleborg. This piece was inspired by the story of Gilgamesh which was written four thousand years ago. The story is considered a heroic epic and includes many adventures and battles. It ends with him finding the fountain of wisdom and asking timeless, philosophical questions.

Ensemble concert performed at the UNT College of Music Voertman Hall.

Recording of Steven Naylor's Bitter Orchids. This work was created with the support of the Nova Scotia Arts Council. The sound materials in this piece were recorded in northern Thailand and have been transformed to create a sonic fabric of memory and consciousness.

Recording of Natasha Barrett's Angels and devils. This piece is one of two shorter acousmatic works underlying a theatre creation called "Agora". This recording is meant to explore the psychology of good versus evil and includes fragments from an old Norse poem: Volundkvadet.

Recording of Simo Lazarov's Sing a song. This is a work for electronics and includes singing by a Bulgarian Folk group.

Recording of Igor de Gandarias' La Feria Fantástica. This work was realized at the University of Maryland Electronic Music Studio using a Fairlight Series III station. The sound sources come from live recordings made in 1991 during the celebration of the most important popular feast in Guatemala City, called “Feria de Jocotenago” (Jocotenango’s fair). The feast, dedicated to celebrate the city’s patron anniversary (Virgin of the Assumption), takes place in August every year, enduring the complete month. Its activities contain not only religious ceremonies and processions with their particular musical environment (choirs and processional bands) but folk dances, food, games and entertainment. The recordings include: voices of a children's choir and voices of congregated people singing into the church, Indian speaking voices, snare drum processional patterns and rolls, a popular processional band piece, and a traditional Indian marimba piece which accompanies popular Indian dances during the procession. The sound of rhythmic patterns played on the rattles by the dancers; electronic games, church bells and the little bell of an ice-cream vendor were also recorded at the fair. Other sounds coming from three musical toys, which are usually on sale on these feasts, were recorded in studio.

Performance of a traditional song in Chorei. The singer is about 80 years old at the time of recording.

Group performance of the traditional song Dikna la, a love song typically sung at weddings. This version has lyrics in Sakachep and Chorei and is accompanied by traditional instruments and dancing.

Recording of Marie-Hélène Bernard's La mousson. This work is meant to represent a Cambodian summer, punctuated by the sounds of rain and children playing outside despite the weather.

Recording of Peter Cusack's Two small boys go shopping. The piece is a representation of composer Peter Cusack and his son simply shopping together in North London. This trip includes a visit to a toy store and a musical instrument shop where Peter tries out a guitar by playing a few notes from Stairway to Heaven.

Recording of Michel Karsky's En Babel éclatée. Mourning waltzes around Besieged Babels. The man is in the world. And the creator is not exempted from being in the world with the full enjoyment of his faculties of intelligence and sensitivity of intimate and collective memory, echo of history and art. In addition, when he is a musician, the sense of dance works on his sound material until he imprints an irresistible program on him. How can a frail waltz subject become a song of mercy for a wounded humanity? How can an armful of the languages ​​of the earth bear witness suddenly to the history of human life, to their pains and their songs? How is the sensation amplified in the painful exchange in the attentive listener, open to the message of the things of the spirit, the resonance of being as cradled as a child, subjected to madness, wounded by history? With his personal writing, Michel Karsky once again takes up the challenge. His aesthetics of fragment, collage and superimposition, his subtle technique of intertwining themes and sound material, his lyricism of captured sounds, torn voices and his singular breathing produce here, in about thirty minutes, a block of …

Recording of Pekka Sirén and Agnieszka Waligórska's Chimera in Kosovo. This work represents the suffering of Kosovo refugees during wartime and utilizes radio mediums to further give the impression of the horrors and fears experienced by the victims. The piece uses radio voices and imaginary female cries as well as looped international newscaster voices.

Recording of Simo Lazarov's Petrounka. This recording is a collection of mixed and modified folk melodies from regions in Bulgaria, encapsulating the atmosphere of Bulgarian villages.

Recording of Federico Schumacher Ratti's Palabras del sur. This work was composed in response to the call for an open work "Le monde devenu Musique l'écoute du siècle". The sound materials in this piece come from instrumentals and vocals from the Kaweskar and Yamana indigenous groups as well as the Mapuche ethnic group and sheds a light on the perspective from the south.

Recording of Miguel Azguime's Comunicacones. The sound materials in this piece come from concrete sounds from a Lisbon port, communication satellites, and texts in more than 30 different languages, as well as synthetic and instrumental sounds. This work was commissioned by the Lisbon World Fair Expo'98 and the concert version premiered at the "Musica em Novembro" festival in Lisbon.