Recording of a translation and discussion of Lamkang proverbs with conversation about the process in Manipuri (Meiteiron).

Rengpu Rex Khullar provides discussion and examples of speech acts: complimenting, apologizing, commanding and a traditional trickster story. These are compared to Manipuri (Meiteiron) speech acts with discussion from Harimohon Thounaojam.

These are analytical notes on the noun phrases that appear in the retelling of the Pear Story. Each noun phrase in the text was coded for shape (full, pronoun, or zero), semantic role, morphemes present, referent (boy, basket, farmer, etc.), information status (active, first mention, old, previous subject), and clause type (main, subordinate). This is one of seven retellings of the Pear Story coded in this way. The purpose of this study is to understand how these various factors affect the shape of noun phrases in Manipuri.

These are analytical notes on the noun phrases that appear in the retelling of the Pear Story. Each noun phrase in the text was coded for shape (full, pronoun, or zero), semantic role, morphemes present, referent (boy, basket, farmer, etc.), information status (active, first mention, old, previous subject), and clause type (main, subordinate). This is one of seven retellings of the Pear Story coded in this way. The purpose of this study is to understand how these various factors affect the shape of noun phrases in Manipuri.

These are analytical notes on the noun phrases that appear in a retelling of the Pear Story. Each noun phrase in the text was coded for shape (full, pronoun, or zero), semantic role, morphemes present, referent (boy, basket, farmer, etc.), information status (active, first mention, old, previous subject), and clause type (main, subordinate). This is one of seven retellings of the Pear Story coded in this way. The purpose of this study is to understand how these various factors affect the shape of noun phrases in Manipuri.

These are analytical notes on the noun phrases that appear in the retelling of the Pear Story narrated by O. Bimola Devi. Each noun phrase in the text was coded for shape (full, pronoun, or zero), semantic role, morphemes present, referent (boy, basket, farmer, etc.), information status (active, first mention, old, previous subject), and clause type (main, subordinate). This is one of seven retellings of the Pear Story coded in this way. The purpose of this study is to understand how these various factors affect the shape of noun phrases in Manipuri.

Typed analytical notes on the various uses of the dative case marker -tə in Manipuri, including examples, parallel English translations, and linguistic analysis in English. The dative marker is used to indicate indirect objects, possession, and spatial and temporal distinctions.

This is a word list based on animals mentioned in "Manipuri to Manipuri and English Dictionary" by N. Kelchandra Singh and a book of Manipuri flora and fauna. The word list consists of four main columns (from left to right): the Latin name of the animal, the Manipuri name of the animal, the genus the animal belongs to, and the English name of the animal. There are two additional columns for notes from the researchers indicating the page numbers this species is found in the dictionary. Some rows are highlighted in light blue, It is written in the roman alphabet.

This version of the Asangba Nongjabi (Crimson Rainclouds) is in Manipuri using the Roman script.

Recording of Binodini's Asangba Nogjabi.

This is an excerpt of Chainaron (The Art of War), a historical Manipuri manuscript originally written in the 16th century, during the reign of Maharaja Mangyamba of Manipur. Chainaron is a manuscript that outlines the rules of chivalry and includes stories about the settlement of the conflict. This excerpt is written in the Manipuri language, with text in the Bengali script. It includes an English preface written by N. Khelchadra Singh.

This is a natural conversation between two girls at the Manipur University girl’s hostel. They are talking about what to bring back to the dorm after going home for vacation.

A lecture on verb system of Lamkang to the Lamkang and Manipuri speakers at the Manipur Language Department, Imphal. Attended by Prof. Yashwanta Singh, HoD Linguistics Department, Manipur University and various other professors from different colleges.

Old district map of Manipur state drawn for the reference grammar of the Manipuri language. Reproduced from Chelliah, Shobhana L. (1997). A grammar of Meitei. Berlin: Mouton de Gruyter.

Illustrating Sportscaster Language. Shobhana Chelliah asks Rengpu Rex Khullar and Harimohon Thounaojam to describe goals and plays in an imaginary football (American soccer) game. Rex provides this in Lamkang, while Harimohon provides this in Manipuri. The purpose was to elicit focus and/or highly active constructions.

This is a typed word list with accompanying English glosses from varying semantic domains. Based on the dictionary written by Khelchandra Singh, Harimohon Thounaojam gathered different senses and meanings for each entry. He also includes tonal minimal pairs.

This is the interlinear-glossed text of 5 lines of the allegorical story of Lairemma and Khaakhaaikhingalbha including phonemic transcription, and word-level translation.

The Pear Story is a video stimulus commonly utilized in language documentation. Speakers are shown the silent six minute video and then asked to describe the events in the video. In the video, a young boy steals a basket of pears from a farmer, then shares the stolen pears with three boys. This is the interlinear-glossed text of O. Bimola Devi's retelling of the Pear Story including phonemic transcription, word-level translation, and free translation. The morpheme /nə/ is shown in red in the phonemic transcription.

The Pear Story is a video stimulus commonly utilized in language documentation. Speakers are shown the silent six minute video and then asked to describe the events in the video. In the video, a young boy steals a basket of pears from a farmer, then shares the stolen pears with three boys. This is the interlinear-glossed text of Dr. H. Brojen's retelling of the Pear Story including phonemic transcription, morpheme boundaries, word-level translation, and free translation.

The Pear Story is a video stimulus commonly utilized in language documentation. Speakers are shown the silent six minute video and then asked to describe the events in the video. In the video, a young boy steals a basket of pears from a farmer, then shares the stolen pears with three boys. This is the interlinear-glossed text of two retellings of the Pear Story in Manipur including phonemic transcription, morpheme boundaries, word-level translation, and sentence-level free translation.

This is the interlinear-glossed text of an excerpt of the speech 'The Right Attitude, the Right Form', or 'Čəpčábə Phirép, Čəpčábə Wárép', originally given in 1989 by a political campaigner in Imphal, Manipur. The first page provides context of the status of the Manipuri language, noting that politically sensitive information has been redacted from the text. The interlinear-glossed text includes phonetic transcription, phonemic transcription, morpheme boundaries, word-level translation, and free translation.

Thoidingjam Lakshmipriya Devi talks about the Jalakeli. She is the President of the Shree Shree Govinda Jiu Jalakeli Pala. The interview is in Manipuri and in 8 parts: 1) How I came to the Jalakeli 2) My mother Maharaj Kumari Angousana Devi 3) My grandmother Maharani Dhanamanjuri Devi: How she started the Choir of the Daughters-in-Law 4) The Songs of the Choir of the Daughters: The Patronage of the Maharajas 5) How I organize the Jalakeli 6) My aunt Maharaj Kumari Binodini Devi: Why she never joined the Jalakeli 7) Where and When the Jalakeli is Offered 8) Remembering their Names: The Invisibility of Women in Manipur's Recorded History The Jalakeli is a HIndu Vaishnav women's performance ritual offered by the two choirs of the Shree Shree Govinda Jiu Jalakeli Pala. The main summer ritual is held every year on Buddha Purnima, the full moon of Kalen (9 May 2017) at the Shree Shree Govindajee Temple of the Royal Palace of Manipur. It is a cycle of songs sung in classical Manipuri sankirtana style by the royal women descendants of Maharaja Narasingh of Manipur (1792-1850). The songs praise Lord Krishna and Lady Radha as they come out to play with …

An interview with Thoidingjam Lakshmipriya Devi and Huidrom Anuradha Devi. daughters of Maharaj Kumari Angousana Devi, of the Shree Shree Govinda Jiu Jalakeli Pala of Manipur. On getting their education, the establishment of Dhanamanjuri University in Manipur by their grandmother Maharani Dhanamanjuri Devi; their education and teachers at Tamphasana Girls High School founded by their aunt Maharaj Kumari Tamphasana Devi; and the founding of Tombisana Boys High School by their second aunt Maharaj Kumari Tombisana Devi.

This is a diagram of the layout of a traditional Meithei house adapted from Chaki-Sircar's 1981 work. This diagram describes traditional customs and includes the Manipuri words for areas of the house.