Plate 30 - Paris, Ulrich Gering, 1478, Type 5

Plate 1 - Antwerp, Gerard Leeu, 1491, Type 5, 8

Photograph used for a newspaper owned by the Oklahoma Publishing Company. Caption: "Oklahoma Crown Jewel"

Photograph used for a newspaper owned by the Oklahoma Publishing Company. Caption: "Oklahoma Crown Jewel"

14th-century prayer book origin unknown. Text includes Gregorius Magnus, Homiliae in Evangelia, 2, Homilia XXXIV (Habita ad populum in basilica beatorum Ioannis et Pauli, Dominica III), beginnng: "Sed his malispraevenientibus, quia non statim finis sequatur, adiungit."

Annee Edwards' Denton City High School diploma from 1893.

A leaf from a Bible in Latin (France or England, ca. 1230-1260) containing text from 1 Maccabees 1 et seq. ("Et factum est postquam percussit Alexander Philippi Macedo"). Text displayed as 2 columns, gothic script (texualis formata). A notable feature of this particular leaf is that the writing begins "below top line" which suggest the MS was written "below top line" which suggests the MS was written after 1230 (see: N.R. Ker, "From 'Above Top Line; to 'Below Top Line': A Change in Scribal Practice," Celtica, 5 [1960], 13-16). Note also that the chapter numbers were added later (standardization was begun in Paris ca. 1230).

France [Valence], mid-15th century. Text displayed in single column, bâtarde hand. Rubrics in pink, two two-line initials in gold and colors, and with a miniature of Matthew and his angel, enclosed by a rounded gilt frame as well with a border on three sides, the border containing acanthus leaves, hairline vines with gold dots, and trefoils, the same border on the outer margin of the other side of the leaf. The artist here has depicted Matthew in the act of writing. Matthew sits with his back to the table and displays an unfurled scroll across his lap and a stylus held high in the air as if seeking divine inspiration.

(France? 15th-century). Text displayed in single column, gothic script, initials alternating blue and burnished gold, the formers with black filigree and the latter with red. From a Book of Hours, in Latin. Lauds / Office of the Dead. Includes prayers beginning with "Generacio mea ablata est et conuoluta est a me quasi tabernaculum pastorum."

A leaf from a Book of Hours, in Latin, with a full-page illumination of Pentecost (Bruges, ca. 1460). The illustration is enclosed by a wide and ornate bar frame in pink and blue with gold tracery, the frame outlined in burnished gold with floral cornerpieces in colors and gold, the whole within a full floral border filled with blue, pink, and red flowers, with blue and gold acanthus leaves and green buds and leaves as well as many tiny burnished gold dots. The Virgin and the Apostles gathered in a large room with much architectural detail--blue, green, and gold columns, gray stone walls, mullioned windows, vaulted blue and red ceilings, and an intricately detailed blue and pink tiled floor, as golden rays of light shine through an open window.

Certificate of membership to the Scottish Rite Society in Dallas, Texas, issued to Lee Frith Turney in 1924.

A leaf for the month of April from a Liturgical calendar from a Book of Hours. Text displayed in single column, bâtarde hand. Three-line "KL" in brushed gold on a maroon ground, five one-line Domical letters in similar style, saints' days in red or blue (one major feast day in gold), each side with a panel border in the rinceau style, with swirling hairline stems bearing numerous burnished gold ivy leaves and berries and red and blue blossoms, the panel on the recto with a roundel showing the labor of the month of April (gathering flowers), and a roundel on the verso showing Taurus the bull. The painter of the roundels seems to have been influenced by the so-called Maître François.

Manuscript leaf from England or France, ca. 1230-1260. Sourced from a Latin Bible with text 1 Peter 3-5 and 2 Peter 1 et seq. displayed in 2 columns, gothic script (texuais formata). A notable feature of this particular leaf is that the writing begins "below top line" which suggest the MS was written after 1230 (see: N.R. Ker, "From 'Above Top Line; to 'Below Top Line': A Change in Scribal Practice," Celtica, 5 [1960] 13-16). Note also that the chapter numbers were added later (standardization was begun in Paris ca. 1230).

A leaf from a Latin Bible from England or France, ca. 1220-1240. Text from the end of Jonah 4, and Micha 1-3 is displayed in 2 columns, gothic scripts (texuais formata). A notable feature of this particular leaf is that the writing begins "below top line" which suggests the MS was written after 1230 (see: N.R. Ker, "From 'Above Top Line; to 'Below Top Line': A Change in Scribal Practice," Celtica, 5 [1960] 13-16). Note also that the chapter numbers were added later (standardization was begun in Paris ca. 1230).

Manuscript leaf from Bible, in Latin: Hosea 1 et seq., France [probably Paris], ca. 1240. Text displayed in double column, gothic pearl script. Rubrics in red, capitals struck in red, running tiles and chapter numbers in red and blue, one two-line initial and one four-line initial with extensions into the margin, both painted pink or blue with gold dot embellishments on a contrasting ground, and both with an internal scrolling design, the larger initial containing the head of a small beast, and a 6-line historiated initial depicting the prophet Hosea holding a scroll (rubbed). Margins with a contemporary correction and a few indecipherable notes in a later hand.

Manuscript leaf from 15th century France. Calligraphy text appears in a single column, gothic script, with single-line initials, embellished with burnished gold. Breviary [Matins] beginning: ["Sicut adipe et pinguedine repleatur anima mea:] et labiis exultationis laudabit os meum."

A miniature Breviary from the 15th C. including sermons and readings, on 2 Luke: "sermo euangelicus qui praecedit narrat qualiter dominus centurionis puerem obentu magnae eius fiidei sanauerit, et quomodo ipsius centurionis, immoin eo gentium, extulerit fidem."Also "Eternus arque invsibilis rerum conditor, humanum genus quod per longa seculi cranseuntis sparia mortis perpetua."

A leaf from a book of sermons, (Germany, 15th century) on paper, with watermark just barely visible (type uncertain: possibly "Etoile" type of Briquet 6067-6071, dated variously from 1422 to 1477 (see: C.M. Briquet, Les Filigranes, 1907, reprinted 1967, vol. 3), or handwritten.

A leaf from a miniature Bible in Latin from France, ca. 1250-1275. Text organized in 2 columns, gothic script (texualis formata) and displays 1 Chronicles 23-25. A notable feature of this particular leaf is that the writing begins "below top line" which suggests the manuscript was written after 1230 (see: N.R. Ker, "From 'Above Top Line; to 'Below Top Line': A Change in Scribal Practice," Celtica, 5 [1960], 13-16). Note also that the chapter numbers were added later (standardization was begun in Paris ca. 1230).

Leaf from an unadorned miniature Book of Hours, in Latin, with specific prayers for Lauds which take place in the early morning hours. Text is displayed in a single column of late gothic script. Prayers invoke the Virgin Mary.

A leaf from a Latin Bible, (England, or France, ca. 1230-1260), including second Kings 5. Text is displayed in 2 columns, gothic script (texuais formata). A notable feature of this particular leaf is that the writing begins "below top line" which suggest the MS was written "below top line" which suggest the MS was written after 1230 (see: N.R. Ker, "From 'Above Top Line; to 'Below Top Line': A Change in Scribal Practice," Celtica, 5 [1960] 13-16). Note also that the chapter numbers were added later (standardization was begun in Paris ca. 1230).

A leaf from a Latin Bible (France, ca. 1200-1240), including text from Ecclesiastes 2-8. Text displayed in 2 columns, gothic script written "above top line", and chapter numbers in margins, indicating a date before ca. 1240. Notable in this item are the outer margin prickings used for the creation of horizontal justification lines and the hole in the vellum, around which text has been written.

A leaf displaying the month of November from a liturgical calendar within a Latin Book of Hours. The text indicates so-called "Red Letter" days. This particular Book of Hours was designated use of Sarum (i.e. Salisbury Cathedral) and was bound in France or The Netherlands in the 14th-century most likely for the English Market. Of particular interest is the appearance of "Euduardi Regis" referencing King Edward the III of England [1312-1377].

Manuscript leaf displaying a liturgical calendar (May) from early 15th century France. Text indicating so-called "Red Letter" days. Notable to this item is a handwritten genealogical inscription in French, by "Geryot" dated 1637. Source believed to be a Book of Hours.