Paper discussing Mexican-American foodways in the La Junta area of Big Bend and considering their relation to the physical and sociocultural environments of the area.

Paper discussing Mexican folk toys, including the function of toys, toys intended for boys, toys intended for girls, toy materials, and miniatures.

Paper discussing religious folk art forms in south Texas communities such as ranch chapels and public shrines, car altars and vehicle decorations, palma tejida (woven palm) and crocheted sacramentals, murals, jail art, tattoos, business altars, and Christmas decorations.

List of sociology courses at Texas A&M Kingsville that were developed by Joe Stanley Graham over the course of five years.

Paper discussing the ranching heritage in Texas from a historical perspective.

Paper discussing the roles of women in the Fidencista movement and providing a brief history of the movement itself.

Paper discussing the role of women in the folk medical system of South Texas. In this paper, folk medicine is defined as "beliefs and practices related to healing which are transmitted in face-to-face interaction in informal situations."

Paper discussing the Spanish and Mexican origins of south Texas ranching, which was later modified by Anglo culture into its modern form.

A first draft of a plot for "a musical comedy loosely based upon the history of the Nueces Strip and Northern Mexico 1853-1909."

From Abstract: "This paper explores the role the audience plays in the saddlemaking craft of five Texas Mexican saddlemakers in the Running W Saddle Shop of the King Ranch, in continuous operation since 1865."

Paper discussing a method to evaluate the efficacy of herbal medicines and examining the results of two herbal remedies using said method.

Paper discussing the evolution of Texas-Mexican material culture in south Texas by exploring "the built environment associated with the ranch, the folk arts and crafts associated with early ranching culture in the area, and traditional medicinal herbs still used in the area."

Paper discussing the unique Texas-Mexican foodways resulting from the combination of Native American and Spanish cuisines.

Paper discussing Texas-Mexican vernacular architecture. A majority of the paper focuses on folk housing in south Texas and west Texas.

Paper discussing "the differences between folk, popular, and elite culture by examining five areas of culture: music, food, religion, occupations, and medicine," with the objective of defining the meaning of folklore.

Paper examining "the term 'folk medicine' as a part of the larger category of culture called folk culture."

Three copies of a photograph of traditional cookers used for making tripitas. The two cookers are made of metal, with handles and tripod feet, set up on the ground outdoors, and one has a utensil in it for stirring. It appears that the same negative was printed correctly and reversed (backwards) but it is unclear which version is correct. Text above the photos says, "Traditional tripitas cooker" and text on the back of the second photo in the set says, "Traditional tripitas cooker made from a plow disk."

Photograph of two traditional cookers used for making tripitas, which are made of metal with handles and tripod feet, set up on the ground outdoors. One has a utensil in it for stirring. Handwritten text on the back says, "Traditional cookers for making tripitas, a dish made of beef tripe. Such cookers can be found throughout South Texas, most made from castaway plow disks with elevated sides welded on and with three of four legs of iron pipe. The tripitas are cooked over an open fire or coals."

Paper attempting to answer the question of why some traditions disappear while others survive by analyzing the folk arts and crafts of the South Texas vaquero.

Paper discussing vaquero folk traditions in south Texas and providing a brief overview of the history of ranching in the area.

Paper discussing the folk medical beliefs and practices of Doña Liva, one of the best-known barrio healers in San Diego, Texas. The author analyzes the herbs she uses and explores whether her practices should be considered art or science.