The early modern English masque is a hybrid form of entertainment that included music, dance, poetry, and visual spectacle, and for which there is no modern equivalent. This dissertation looks at four incarnations of the Elizabethan and Jacobean masque: the court masque, the masque embedded in the progress entertainment, the masque embedded in the commercial play, and the masque embedded in the commercial play performed at court. This study treats masques as a form of elite theatre (that is, theatre for, by, and about elite figures like monarchs and aristocrats) and follows them from the court to the countryside, through the commercial playhouse, and back again to the court in pursuit of a more nuanced picture of the hybridity and flexibility of early modern English performance culture.

This dissertation begins with a critical preface that examines the haunted present and its impact on writing for third and fourth generation Holocaust survivors. Then follows a collection of poetry and prose that examine themes of intergenerational trauma, experiences of the Shoah, grief, and chronic illness.

Louisiana Saturday Nights is a collection of poetry and accompanying critical introduction written for the doctorate in Literature and Creative Writing.

A collection of poems and critical introduction.

Somehow Holier ruminates playfully on the problem of suffering and our responses to it. These poems take as their subjects theology, history, art, my wife's struggle with chronic migraines, and gardening. "Res Gestae Variorum," a crown of sonnets at the center of the book, recounts the lives of would-be Christian saints, like the third-century theologian Origen, whose penchant for suffering obstructed them on the path to holiness. In "Mater Misericordiae" I flip through a calendar filled with famous depictions of Mary while my wife consults with a doctor. These poems blend humor and pathos, striving at once to laugh in the face of pain and account for its awful cost. Throughout, I'm in conversation with the poets who've influenced my voice as a writer: Charles Wright, Phillip Larkin, and Seamus Heaney.

This dissertation examines representations of the Pacific theater in World War II in ethnic American literature, with a focus on its rendition of US and Japanese racism and imperialism in the mid-twentieth century. Reading a range of African, Asian, Jewish, Mexican, and Native American literary writings, I investigate their modifications of the American master narrative that the Second World War was "good" and "necessary," a war fought against fascism and for democracy, justice, and freedom. Instead of such a simplistic and reductive view, ethnic American writers envision the Pacific theater as a race war between whites and persons of color and as a conflict between two imperialist nations, the United States and Japan. Ethnic Americans' racial double consciousness functions to resist an oversimplification of the Pacific theater. In these ethnic writers' work, American characters from diverse backgrounds create friendships with those of Asian nationalities, including Chinese, Filipinos, Koreans, and Japanese. These texts are necessary because ethnic Americans' experiences are underrepresented in the traditional WWII narrative of Western masculinity, originated by Ernest Hemingway and completed by President Truman and Douglas MacArthur. As opposed to the typical white American literary and cinematic treatment of the war as fought in the land of …