Transcription of a retelling of Naaspati paomin (the Pear Story), narrated by Sumshot Khular.

Interlinear-glossed text of the extended edition of Laila Khan reciting "Baadil Jamaal" in the Hunza dialect. This popular story tells of the love between a prince named Gakase Peibuluk and a fairy named Baadil Jamaal. Transcription in Burushaski with translations and analysis in English.

Illustrated Lamkang-English dictionary for children with five sections: the natural world, water, animals, animal life cycles, and animal anatomy (external and internal).

Lamkang-language primer containing illustrated stories for young readers.

Booklet of compiled information about the clans of the Lamkang people, with tables of family trees for each clan, and naming conventions to represent information such as birth order and familial relationships, a list of "extraordinary persons," and other relevant information.

Transcription of a retelling of Sraa nao le svang nao ki paomin (the Story of the Poor Boy and the Rich Boy), as narrated by Rocky Suungnem. The poor boy sets his trap on the ground, and the rich boy sets his up in a tree. When the rich boy goes by himself to check on the traps, he switches the bird caught in his trap for the deer in the poor boy's trap. The tiger offers to speak to the king on behalf of the poor boy, telling him that he had seen some fish eating figs up in a tree. The king finds it absurd, and the tiger says that catching a deer up in a tree is also absurd.

Sumshot Khular tells the traditional narrative about why monkeys' bottoms are flat, followed by elicitation and discussion. This retelling was stimulated by a written version created by Khumwar Suungmen of Charangching Khullen-Haikaa during a Lamkang Language Education Committee workshop in Mantri Pantha village in Manipur.

Transcription of an elicitation of causative constructions in Lamkang. Recorded from Sumshot Khular as part of a 2017 field methods course at UNT.

Transcription of Kennedy Dilbung, studying and living in Delhi, talking about his family in Khorpii village, Chandel district, Manipur.

Transcription of a retelling of Sumphaai le Raangleen paomin (the Story of Sumphaai and Raangleen), as narrated by Beshot Khullar. The orphan Ranglen's wife Sangkakuk hates his sister Sumphai. She falsely claims Sumphai is lazy while she herself is hardworking, and demands that Ranglen choose between them. One day he takes his sister to Shonrang to sell her to a rich man, who tests her to see how honest she is. When she passes his test, he decides she must have been sold due to someone hating her (rather than to her being careless), and marries her. One day Ranglen visits her. Then he invites her to visit him, but on the pretense that he has died. As she approaches his village, the type of drumming she hears tells her that Ranglen is alive.

Transcription of a retelling of Smang yur kk'on txhii paomin (The Story of the Marriage of Smang-yur), as narrated by Sankhil Thampol Khular. Part of Daniel Tholung collection on Lamkang Culture and Origins stories.

Transcription of a retelling of Theipaa paomin (Squirrel story) by William Lamkang.

Sumshot Khular provides a word-for-word translation and morpheme analysis of the traditional story Khukhuu Paomin [The Story of Khukhuu], followed by discussion and elicitation.

Sumshot Khular reads a written version of the Ruunuu story and provides an English summary, followed by discussion and elicitation.

Transcription of a retelling of Talu ki yoong rek thul a ktrpeek? (Why are monkeys' bottoms flat?), as written by Khumwar Suungnem during a writing workshop sponsored by the Summer Institute of Linguistics. A fable explaining how monkeys' bottoms came to be flat. Long ago an old married couple had a monkey troop living next to them. The monkeys would eat all the seed they sowed, so the couple planted yams, which they would not eat. When the yams were slow to grow, one of the monkeys told them they ought to boil the yam seeds first. While the couple were in the field to boil water, the monkeys entered their house. They chased away the monkeys, and one that got stuck had its bottom beaten flat by the old man.

Tyler Utt and Sumshot Khular discuss the story of the Two Brothers.

Sumshot Khular reads a Benglam story transcribed during a writer's workshop conducted by the Summer Institute of Linguistics in Manipur.

Sumshot Khular tells the story of The Poor Boy and the Rich Boy, followed by elicitation and discussion. She is referencing a transcript of the story. The story is about a poor boy and a rich boy who went to set a trap. The poor boy's trap caught a deer and the rich boy got nothing, but he put the deer in his trap and tried to cheat the poor boy.

Transcription of conversation on the origin of clans including the name of clans by Sankhil Angtoi.

Recording of Ringdam, a young Lamkang speaker living in Hyderabad, talking with Jane Lorenzen about health and wellness practices that she has observed over time.

Transcription of an elicitation session of spatial reference in Lamkang. Shobhana Chelliah created the elicitation and recorded from Sumshot Khular the Lamkang words which was translated from Lamkang to English by her at UNT.

Transcription of a retelling of Arthluuk le Raangchel paomin (the story of Arthluuk and Raangchel) as told by Shangchrek Tholung with comments from Tholung Swamy Ksen at Thamlakpokpi Village in Chandel district Manipur, India.

Transcription of a retelling of Suumphaai le Raangleen paomin (the Story of Suumphaai and Raangleen), as narrated by Shangchrek Tholung. Ranglen's wife hates his sister Sumphai, and orders him to sell her. Sumphai asks that she sell him to be a slave in a rich village. Ranglen ends up selling her in exchange for a single shaft of a rice plant. Later, Ranglen invites his sister to a feast, and she invites him to eat from what she has grown. Anticipating that his sister will not come, he instructs messengers to tell her he has died. On her way to the anticipated funeral, she is surprised to hear the sound of the Living Drum being played (rather than the Death Drum). She surmises that Ranglen has deceived her, and leaves in a huff. The origins of "Sumphai's goat" (a kind of goat) and "Sumphai's wine" (water that has accumulated in the cleft of a tree) are connected to the final episode of this tale.

Transcription of a retelling of Dingkaakuuk paomin (the story of Dingkaakuuk), as narrated by Swamy Tholung Ksen. When a man marries, his wife cannot stand his younger brother, so he takes him into the forest and leads her to believe he killed him. The younger brother kills a tiger and marries a young woman. He encounters his elder brother again, who kills his wife for making him abandon his brother.