Handwritten notes on Tiwa phonology (tone, glottals, syllable structure) and grammar (case, adverbials, compounds, classifiers, negation) with sample sentences and phrases. Includes word lists ranging multiple semantic domains (animals, body parts, natural world, household, agriculture, verbs of motion/ break/ cut/ carry/ burn/ boil, time, and health).

Handwritten notes on Tiwa phonology examining tone in monosyllabic and polysyllabic forms and the impact of case and TAM markers on tone.

Lamkang translation of the Old and New Testaments of the Bible including maps of the Holy Land.

Typed table comparing multiple Boro-Garo languages to Proto-Bodo-Garo reconstructed forms, arranged alphabetically by English gloss. Includes handwritten notes clarifying glosses, tones, and sources of information.

Conference handout about the Akha phonetic system, including examples and comparisons with related languages.

Transcription and free English translation of the recording of Raja Safdar Ali Khan reciting "The Fox and The Rooster," a popular story in the Srinagar dialect. This popular story tells of a hungry fox and a boastful rooster, and advises children to be aware of how they speak and act. Transcription in Burushaski with translations in English.

The Pear Story is a video stimulus commonly utilized in language documentation where speakers are shown the silent six minute video and then asked to describe it. In the video, a young boy steals a basket of pears from a farmer, then shares the stolen pears with three boys. This is a recording of Harimohon Thounaojam’s retelling of the Pear Story.

Typed Tiwa word list arranged alphabetically by English gloss including columns for original spelling, revised spelling, gloss, and source of information in Burling's handwritten field notes. Glosses minimally include simple English translations, as well as lexical categories, comparisons to Garo, and brief comments on wordhood, transitivity, usage, and affixes.

Typed and handwritten conversation scripts translated from Manipuri to Lamkang. Conversation topics include riding the bus, staying at a hotel, visiting a market, getting a haircut, talking on the phone, and meeting colleagues.

Handwritten notes including discussion with David Peterson comparing Lamkang with Khumi and review of words from word lists collected by Harimohon Thaonaojam with Beshot Khullar.

Souvenir program for the 3rd Totlangkam Festival (Lamkang Cultural Festival) held in 2008 at the LNKK Head Office in Manipur. It includes messages from various persons involved with the event, a brief history of the Lamkang culture, and information about the festival.

Souvenir program for the 1st general conference of the Lamkang Naga Snu Lop (LNSL) held during 2008 at Mantri Pantha in Manipur. It includes messages from various persons involved with the event, information about the organization, photographs of cultural artworks, and a schedule for the conference.

A document in Lamkang detailing the spelling system of the Lamkang language and the names of months and days in Lamkang. Produced under the Lamkang Literature society. Written by Michael Bepol Sankhil as it President of the Lamkang Literature Society.

This is a conversation between Rawang speakers discussing establishing a school for teaching Rawang in their area. The classes happen on Sundays or in the evenings. They worry that students feel discouraged when they don't know parts of their language, especially older learners, so they would like to start classes when students are younger. They make a plan to train more teachers and create more books.

This is a description of how fish traps are used to catch fish. Three main kinds of traps are described: longdip, made of rocks; nakung, a raised sieve after a dam to catch fish; and ngatong, a bamboo tube. The fishermen discuss how the traps are designed and placed, how fish are collected from them, and beliefs/taboos surrounding fishing. They also describe fishing practices followed in other villages, like using poison to kill fish or shooting them with small arrows.

This is a description of marriage customs. Both families send 'go-betweens' to mediate the agreement and discuss dowry. For the ceremony, the bride passes through a bundle of reeds, and a gift called "geumbang siya" is given. Sometimes, there are other gifts as well, and a feast. If someone cannot pay the dowry, elders may allow them to pay something later, at a time when they can afford it. He also describes the different practices of groups in surrounding areas, and compares traditional marriage customs to current ones affected by Christian influence. The speaker is from Krangku originally, but had moved to Putao several years before the time of recording.

This is a description of the rivers and streams near Dukdang, Putao, and others in surrounding areas. The speaker, Vshaq Sangdong Pōng, is from the Mvtjùng valley, and is about 70 years old at the time of recording. He speaks the lower Mvtjùng variety. He lists the names of different rivers, and describes where they meet, and what roads or villages are near them.

This is a description of the mountains near Dukdang, Putao, and others in surrounding areas. The speaker, Vshaq Sangdong Pōng, is from the Mvtjùng valley, and is about 70 years old at the time of recording. He speaks the lower Mvtjùng variety. He lists the mountains, and the groups that live in those areas. He tells which mountains have roads nearby, and how some have changed names over time.

Transcription of Rex Khullar interviewing Grace Sankhil about how the diet of the Lamkang has changed over the years.

This is a monologue about the teachings of elders. He warns that people need to think carefully before judging. The speaker, Vshaq Sangdong Pōng, is from the Mvtjùng valley, and is about 70 years old at the time of recording. He speaks the lower Mvtjùng variety.

This is a narrative about Makangya who lived with a group of monkeys. He pretends to be dead and the monkeys throw him off a cliff, where he meets a tiger.

Transcription and free English translation of the recording of Raja Sakhawat Ali Khan, a speaker of Srinagar Burushaski, providing a personal account of his family history. He recalls how his ancestors came to Srinagar and settled there. In this account, Sakhawat talks about his fathers, and his brothers and their children, and his own children, and about their occupation, etc. Transcriptions are in Burushaski with translations in English.

Transcription of the extended edition of Laila Khan reciting "Baadil Jamaal" in the Hunza dialect. This popular story tells of the love between a prince named Gakase Peibuluk and a fairy named Baadil Jamaal. Transcription in Burushaski with translations in English.

Transcription and translation of the recording of Raja Jamsheed Ali Khan narrating the story of "Maghlot ke Girkits" ('weasel and rat') in the Srinagar dialect. In this popular story two boys are born conjoined, and are separated by a knife. The two brothers are raised by two separate clans, always meeting in constant contention with each other, giving them the nicknames Maghlot ('weasel') and Girkits ('rat') for their physical and behavioral traits. Knowing the brothers would create instability, the king separates the kingdom into two halves, creating the divide between the Hunza and the Nagar people