Handwritten notes and transcriptions of elicited sentences with complement clauses, causatives, comparatives, and stative verbs and word lists including kinship terms, modes of transportation, and verbs of cutting. These notes were taken in Copenhagen during sessions with Akha consultants.

Handwritten notes and transcriptions of elicited sentences with complement clauses, conditionals, causatives, modal verbs, and the verbs 'to bring' and 'to like' in various aspects. These notes were written in Copenhagen with Akha consultants.

Handwritten notes and transcriptions of elicited sentences with subordinate clauses, directionals, conditionals, modal verbs, and interrogatives in various aspects. These notes were written in Copenhagen with Akha consultants.

Handwritten notes and transcriptions of elicited sentences with complement clauses and the verbs 'to bring,' 'to know,' and 'to buy' in various aspects. These notes were written in Copenhagen with Akha consultants.

Handwritten notes and transcriptions of narratives about the man with the goiter, the daughter and the sickle, the daughter who didn't want to teethe, Akha priests, and vampires.

Handwritten notes and transcriptions of narratives about vampires, tigers, and opium smoking.

Handwritten notes and transcriptions of narratives about opium, frogs, tigers and quails, and creation.

Handwritten notes and transcriptions of songs and narratives about siblings, creation, competition, and swinging.

Handwritten notes and transcriptions of Akha songs.

Transcription, translation, and analysis of the lullaby 'Tou chabyo, uoi uoi.'

Book describing the traditional clothing and social practices of the ethnic groups of Burma, including Burmese, Talaing, Karen, Shan, Chin, Kachin, and Naga peoples. Includes maps and photographs.

Consent and speaker background of Hauva including education, languages spoken, and places lived. Recorded in Old Bagbahar.

Recording of Ringdam, a young Lamkang speaker living in Hyderabad, talking with Jane Lorenzen about health and wellness practices that she has observed over time.

After a casual conversation, Mr. Karma Wangdi demonstrates the Bon ritual ceremonies used to appease Nêpo, a local ghost or spirit who steals the life force of humans. He appeases Nêpo, asking him to divert life's obstacles. Partial time-aligned transcription and translation into English.

After a casual conversation, Mr. Karma Wangdi demonstrates the Bon ritual ceremonies used to appease Nêpo, a local ghost or spirit who steals the life force of humans. He appeases Nêpo, asking him to divert life's obstacles. Time-aligned translation into English.

Mr. Karma Wangdi demonstrates astrology prediction and a ritual to heal from poisoning. Partial time-aligned transcription and translation into English.

Mr. Karma Wangdi demonstrates astrology prediction and a ritual to heal from poisoning. Time-aligned translation into English.

Mr. Karma Wangdi demonstrates the Bon ritual ceremonies used to appease Nêpo, a local ghost or spirit who steals the life force of humans. The name Nêpo is Dakpa for 'guest'. He can be appeased by raising prayer flags using mugwort and offering wine. Also present were Gajay and Wangdi's grandchildren. Partial time-aligned transcription and translation into English.

Mr. Karma Wangdi demonstrates the Bon ritual ceremonies used to appease Nêpo, a local ghost or spirit who steals the life force of humans. The name Nêpo is Dakpa for 'guest'. He can be appeased by raising prayer flags using mugwort and offering wine. Also present were Gajay and Wangdi's grandchildren. Time-aligned translation into English.

Mr. Karma Wangdi demonstrates astrology prediction on Gajay using rice, water, incense, and a rosary. When he dips rice into the water, if there is any spirit harming the patient, then the rice will be scattered at the edges of the bowl. If cursed, the rice will stand upward. He concludes that no spirits are harming Gajay; however, he recommends that Gajay offer appeasement wine to the local deity. Partial time-aligned transcription and translation into English.

Mr. Karma Wangdi demonstrates astrology prediction on Gajay using rice, water, incense, and a rosary. When he dips rice into the water, if there is any spirit harming the patient, then the rice will be scattered at the edges of the bowl. If cursed, the rice will stand upward. He concludes that no spirits are harming Gajay; however, he recommends that Gajay offer appeasement wine to the local deity. Time-aligned translation into English.

Bonism is a traditional form of worship involving rituals related to healing and the earth. Some Bon rituals are performed only by certain individuals (Bonpos). Bonpo Karma Wangdi demonstrates a ritual appeasement of Mamo (also known as Lamringbu). His wife and extended family are present because they have not seen this ritual performed for the last 15 years. Mr. Wangdi is the last known Bonpo in Chema village in the Trashi Yangste District of Bhutan. He also belongs to the first generation of Dakpa speakers who started speaking Tshangla in their childhood. Translation into English.

Bonism is a traditional form of worship involving rituals related to healing and the earth. Some Bon rituals are performed only by certain individuals (Bonpos). Bonpo Karma Wangdi demonstrates a ritual appeasement of Mamo (also known as Lamringbu). His wife and extended family are present because they have not seen this ritual performed for the last 15 years. Mr. Wangdi is the last known Bonpo in Chema village in the Trashi Yangste District of Bhutan. He also belongs to the first generation of Dakpa speakers who started speaking Tshangla in their childhood. Partial time-aligned transcription and translation into English.

Mrs. Humchung is one of the oldest people living in Thragom village. She describes how to prepare ponpo curry using lichen, demonstrating the process of steaming the lichen with ash before cooking. She explains that people in Thragom village consume ponpo curry once a year to wash away any dirt or hair inside the body. Time-aligned translation into English.