Transcription of an elicitation session of how space is encoded in Lamkang. The sentences were based on those in an LTBA (Linguistics of the Tibeto-Burman Area) article on Qiang languages that was under review at the time of elicitation.

Transcription of a conversation between Beshot Khullar and a Lamkang student. Beshot interviews the student about her home life and family.

Transcription of Thei chik tboor tun ki suu txhat nah (Blessings from the Thei-chik-tboor tree) as told by Shekarnong Sankhil. A young man, abandoned by his elder brother at the behest of his wife, befriends a young woman. He gifts his prospective parents-in-law with precious items he took from the tiger he killed. The young woman proves herself fit to be his wife by being the only person not to slip on a mat spread out at harvest time.

Transcription of a retelling of Ruunu leh theipaa paomin (The Story of Ruunuu and the Squirrel), as narrated by Farngam Shilshi. Ruunu collects figs in the forest and meets a squirrel, who asks for a ride in the fig basket. The squirrel eats all the figs, leaving only the skins, and Ruunu curses

Transcription of a retelling of Uitxok nuu le humpii paa paomin (the Story of She-frog and He-tiger), as narrated by Rengting Shilshi. Monkeys lead a tiger to a she-frog, who threatens to eat the tiger. The tiger proposes that the two of them race, and that the winner eat the other. The frog rides on the tiger's tail and jumps off at the end, beating the tiger. The tiger proposes that they vomit to see who has eaten more meat. The tiger asks how it is that the frog vomits tiger fur, and she claims it is from all the tigers she has eaten. Frightened, the tiger flees. The story is collected during the LLEC workshop at Mantripantha Village.

Transcription of a retelling of Buurling le humpii paa paomin (the Story of the Boy and the Tiger), as narrated by Kangten Shakhila. The elder brother's wife tells her husband to kill his younger brother. At first he just pretends to do so, and then he abandons his younger brother in a tree. There the younger brother meets a tiger who wants to eat fruit from the tree. The boy offers to feed the tiger but stabs him instead. [INCOMPLETE.]

Transcription of a retelling of Raapa paomin (the Story of Raapa), as narrated by Bunghon Suungnem. A tiger, angry at being duped by Koreng, eats him. Koreng's sisters vow to marry whoever kills the tiger, and the only one able to do it is Raapa. Jealous, the other men conspire to kill Raapa, but he survives two attempts and tricks them so that they drown. In the end Koreng's sisters kill Raapa.

Transcription of a retelling of Chaa paa tkhiiu ki paomin (the Story of Seven Sons), as told by Angtoi Sankhil. A man is killed by a tiger, and as his six sons go to avenge him, he kills them too one by one. The mother is pregnant with a seventh son, who is able to foretell events while still in the womb. After the child learns how his father died, he goes to confront the tiger and his wife. He avoids the tiger's attempt to kill him, takes back his father's head from the tiger's possession, and vanquishes the tiger.

Transcription of a retelling of Arthluuk le Raangchel paomin (the Story of Arthluuk and Raangchel), as told by Swamy Tholung Ksen. Two brothers Arthluk and Rangchel fell in love with the same girl, Sombel, who loved Rangchel. There were also a tiger and wildcat who were friends. The tiger asked the wildcat how to catch chickens. The wildcat fools him, and the tiger threatens to eat the wildcat.The wildcat tells the tiger to wait and he will catch a woman for him. He was not able to catch Sombel who was guarded by her dogs, so instead they perform magic on her, making her ill. The tiger turned into a human and offered to heal her in exchange for her hand in marriage. Reversing their spell, he healed her and took her away to a faraway place she had never been, and turned back into a tiger. Arthluk and Rangchel heard her cry of distress, and reported to her parents, who ask the villagers for help. Only Arthluk and Rangchel agreed to go after her. Sombel learned they were coming when she finds a leaf bearing the scent of the brothers. When they arrived, Sombel hid them from the tiger, …

Transcription of Sumshot Khular recounting her mother Sankhil Thampol Khularnu 's story of giving eggs to some Japanese soldiers who showed up in her village of Charlong during World War II.

Transcription of a discussion of traditional songs by Shetwor Dilbung and Bunghon Suungnem at a storytelling festival funded by the NSF project and organized and implemented by Rex Khullar and Harimohon Thounaojam. The speakers discuss the types of songs they would like to collect and archaic vocabulary used in songs. They also discuss the Totlaang festival in Phaidaam in 2008.

Transcription of a retelling of Sraa nao le svang nao ktaang ktloo ki paomin (the Story of the Poor Boy and the Rich Boy Making Snares), as told by Belun Sankhil. One of several retellings of a traditional story where the rich hunter switches his quarry, a bird, with that of his poor hunting partner, absurdly claiming his trap up high in a tree had caught a deer. In this version it is the fox who parodies the rich hunter's reasoning by claiming he burnt his feet during a flood.

Transcription of an elicitation session of the paradigm for the verb 'give'.

Transcription of a blessing ritual called "Smul kpnaak" as performed by Sumshot Khular. This blessing is used by Lamkang elders to mark significant life events for younger couples. It can be performed for getting a blessing for good health, wealth, children, long life and any other blessings.

Transcription of the story of Uitxok tva' thah ptih? (Frog, Where Are You?) as narrated by Sumshot Khular. She translated it from Lamkang to English.

Transcription of Psalm 23 from the Book of Psalms from the Old Testament in Lamkang.

Transcription of a reading of the Story of the Prodigal Son (Luke 15:11-24) from the New Testament by Beshot Khullar. A landowner's second son demands his share of the inheritance before the father's death, goes off and squanders it, and returns to his father, who accepts his penitent son. The older brother, however, is upset at his father's acceptance of his returning brother.

Transcription of an elicitation of optatives in Lamkang. The purpose of the elicitation was to investigate optative verb forms. All sentences are of the type "[X] should give a book to [Y]". Recorded from Lamkang speaker Sumshot Khular at UNT.

Transcription of an interview in which Beshot Khullar asks Chonmila Sankhil about their life in Phaaidaam village Chandel District Manipur, India.

Transcription of a retelling of Dingkaakuuk paomin (the story of Dingkaakuuk), as narrated by Swamy Tholung Ksen. When a man marries, his wife cannot stand his younger brother, so he takes him into the forest and leads her to believe he killed him. The younger brother kills a tiger and marries a young woman. He encounters his elder brother again, who kills his wife for making him abandon his brother.

Transcription of a retelling of Arthluuk le Raangchel paomin (the story of Arthluuk and Raangchel) as told by Shangchrek Tholung with comments from Tholung Swamy Ksen at Thamlakpokpi Village in Chandel district Manipur, India.

Transcription of a retelling of Suumphaai le Raangleen paomin (the Story of Suumphaai and Raangleen), as narrated by Shangchrek Tholung. Ranglen's wife hates his sister Sumphai, and orders him to sell her. Sumphai asks that she sell him to be a slave in a rich village. Ranglen ends up selling her in exchange for a single shaft of a rice plant. Later, Ranglen invites his sister to a feast, and she invites him to eat from what she has grown. Anticipating that his sister will not come, he instructs messengers to tell her he has died. On her way to the anticipated funeral, she is surprised to hear the sound of the Living Drum being played (rather than the Death Drum). She surmises that Ranglen has deceived her, and leaves in a huff. The origins of "Sumphai's goat" (a kind of goat) and "Sumphai's wine" (water that has accumulated in the cleft of a tree) are connected to the final episode of this tale.

Transcription of an elicitation session of spatial reference in Lamkang. Shobhana Chelliah created the elicitation and recorded from Sumshot Khular the Lamkang words which was translated from Lamkang to English by her at UNT.

Recording of Ringdam, a young Lamkang speaker living in Hyderabad, talking with Jane Lorenzen about health and wellness practices that she has observed over time.