Mr. Tshering describes how to appease spirits and ghosts with wine, water, and smoke. He uses the count of the rosary to determine remedies for sickness. During the process, he recites the Buddha mantra. Time-aligned translation into English.

Mr. Tshering describes how to appease spirits and ghosts with wine, water, and smoke. He uses the count of the rosary to determine remedies for sickness. During the process, he recites the Buddha mantra. Time-aligned translation into English.

Mr. Tshering describes the practice Mamo Zomsa (gathering all ghosts) which uses astrology and a rosary to determine the cause of a sickness. The rosary indicates the astrological predictions with different numbers: 3 for sickness caused by the union of Mamo and his family, or 5 for those caused by the Mamo family and servants. Time-aligned translation into English.

Mr. Tshering describes the practice Mamo Zomsa (gathering all ghosts) which uses astrology and a rosary to determine the cause of a sickness. The rosary indicates the astrological predictions with different numbers: 3 for sickness caused by the union of Mamo and his family, or 5 for those caused by the Mamo family and servants. Time-aligned translation into English.

Mr. Tshering describes how he performs divination using the rosary to locate where a person has lost their soul, and who has taken the soul. The count of every rosary indicates different directions, people, things, and events that may cause heavy fever and body ache. Mr. Tshering is originally from Rolam village, and stayed in Thragom village after his second marriage. Time-aligned translation into English.

Mr. Tshering describes how he performs divination using the rosary to locate where a person has lost their soul, and who has taken the soul. The count of every rosary indicates different directions, people, things, and events that may cause heavy fever and body ache. Mr. Tshering is originally from Rolam village, and stayed in Thragom village after his second marriage. Time-aligned translation into English.

Mr. Tshering describes how to cure stomach pain caused by malicious spirits. He uses astrological methods to determine if the patient needs modern medical services or needs to appease the spirits to address the pain. Mr. Tshering is originally from Rolam village, and stayed in Thragom village after his second marriage. This recording was made in the evening after the day's work. Time-aligned translation into English.

Mr. Tshering describes how to cure stomach pain caused by malicious spirits. He uses astrological methods to determine if the patient needs modern medical services or needs to appease the spirits to address the pain. Mr. Tshering is originally from Rolam village, and stayed in Thragom village after his second marriage. This recording was made in the evening after the day's work. Time-aligned translation into English.

Handwritten notes and transcriptions of word lists and short narratives about body parts, child birth, agriculture, names, adjectives, weather, ancestors, and making yeast.

Handwritten notes and transcriptions of Akha songs and narratives.

Handwritten notes and transcriptions of Akha songs and narratives about death.

Handwritten notes and transcriptions of Akha songs and narratives about death.

Handwritten notes and transcriptions of Akha songs and narratives.

Book describing Assam's history, demographics, politics, and ethnic groups.

Handwritten notes and transcriptions of practices associated with death including chants, rituals, and offerings.

Handwritten note on errors in published works on Lamkang

Handwritten fieldnotes on Lamkang verb paradigms recorded by Willem de Reuse when working with Daniel Tholung at the University of North Texas.

Transcription of a retelling of Suumphaai le Raangleen paomin (the Story of Suumphaai and Raangleen), as narrated by Shangchrek Tholung. Ranglen's wife hates his sister Sumphai, and orders him to sell her. Sumphai asks that she sell him to be a slave in a rich village. Ranglen ends up selling her in exchange for a single shaft of a rice plant. Later, Ranglen invites his sister to a feast, and she invites him to eat from what she has grown. Anticipating that his sister will not come, he instructs messengers to tell her he has died. On her way to the anticipated funeral, she is surprised to hear the sound of the Living Drum being played (rather than the Death Drum). She surmises that Ranglen has deceived her, and leaves in a huff. The origins of "Sumphai's goat" (a kind of goat) and "Sumphai's wine" (water that has accumulated in the cleft of a tree) are connected to the final episode of this tale.

Transcription of an elicitation session of spatial reference in Lamkang. Shobhana Chelliah created the elicitation and recorded from Sumshot Khular the Lamkang words which was translated from Lamkang to English by her at UNT.

Transcription of a retelling of Arthluuk le Raangchel paomin (the story of Arthluuk and Raangchel) as told by Shangchrek Tholung with comments from Tholung Swamy Ksen at Thamlakpokpi Village in Chandel district Manipur, India.

Video of Farman Khan reciting some traditional celebratory chanting in Yasin Burushaski.

Transcription and free English translation of the recording of Raja Sakhawat Ali Khan, a speaker of Srinagar Burushaski, providing a personal account of his family history. He recalls how his ancestors came to Srinagar and settled there. In this account, Sakhawat talks about his fathers, and his brothers and their children, and his own children, and about their occupation, etc. Transcriptions are in Burushaski with translations in English.

Transcription, translation and linguistic (morphemic) analysis of the story "Hamale Khatun" narrated by Naseema Ali, a speaker of the Nagar dialect of Burushaski. In this popular story Hamale Khatun is invited to the house of a paranormal Queen, and stitches clothing for all of her sons and daughters at their weddings. When she returns home, Hamale Khatun comes with warnings to remain moral by the Queen, and tries to make sure her children obey them.

Transcription, translation and linguistic analysis of the recording of Juru reciting "Baduldana," in the Yasin dialect. This is a popular story that tells about a king named Baduldana that was unable to sire children. To help him, his servants go out into a barren land searching for a mystical man, and when they bring him back, he helps the King.