Text of laws for the Lamkang Tribe, as of the Lamkang National Council General meeting on September 20, 1995.

Handwritten notes on Lamkang language including verb agreement and Pear Story discussion

Transcription of a retelling of Mnuu kdi you mdo thlaam na paomin (Story About Searching for the Deceased Mother), as narrated by Angtoi Sankhil.

Handwritten notes and transcription of a traditional narrative about Mɔ Hỳ and Mɔ Njí. Additional notes were added in 1987.

Handwritten notes and transcription of narratives about honesty and a snake in paradise.

Arvind and Kahan discuss the Panchayat, the village leadership that runs government programs in Chhitkul village, and what it has achieved. Arvind is a current member of the Panchayat, while Kahan is a former member. The recording was made at Amar Guest House in Chhitkul.

Rajesh Kumar Thakur and Bhag Singh Negi discuss the Dumti road, which was being built at the time. The road will connect Chhitkul to Dumti, located closer to the border with China (Tibet). Dumti will serve as a military post. The road is the result of recurring tensions between India and China. The recording was made in front of Rajesh's house in Chhitkul village.

Radha Devi and Yashpal Singh complete set-up 2 of the Family Story Task, a picture-based stimulus task. They sit back to back in the first instance: Yashpal describes the content of pictures 5, 7, 9, 12 & 15, and Radha, based on his description, tells him how to arrange the five pictures so as to make a story. Afterwards, they tell the story. This set-up turned out to be more manageable for both participants than the initial 16-picture task. The recording was made in Radha's second home in Dhangdhangshi, located further down Rakchham village.

Amir and Kahan complete set-up 1 of the Family Story Task, a picture-based stimulus task. This is the second part of the task where they tell the whole story from start to finish. The recording was made at Amir's home, Amar Guest House, in Chhitkul village.

Amir and Kahan complete set-up 1 of the Family Story Task, a picture-based stimulus task. They describe the 16 pictures and then rearrange them in whatever order they think is right. This recording is the first part of three. The task was broken into three parts because the instructions for this task are too lengthy. Consequently, breaking down the recording made it more manageable to follow the instructions. The recording was made at Amir's home, Amar Guest House, in Chhitkul village.

Amir and Kahan complete set-up 1 of the Family Story Task, a picture-based stimulus task. This is the final part of the task where they tell the whole story from start to finish, from the man's perspective. The recording was made at Amir's home, Amar Guest House, in Chhitkul village.

Meena and Seema complete set-up 1 of the Family Story Task, a picture-based stimulus task. They describe the 16 pictures and then rearrange them in whatever order they think is right. Then, they tell the whole story from start to finish. In this case, the final step of re-telling the story from another perspective was skipped because there was no third participant. The recording was made at Uma Homestay in Rakchham village.

Ravinder Singh Mathus and Devi Chand describe the functions they perform at Rakchham’s main temple. They are the interpreter and oracle of the local deities, respectively. The recording was made next to Shiv's temple in Rakchham, during a ritual break.

Satender describes his experience as interpreter of the deities in Rakchham village. The recording was made at his second house in Dhangdhangshi, further down Rakchham village.

Satender describes gunsaa, the traditional migration to lower (and warmer) places from Rakchham and Chhitkul village that takes place during winter. The recording was made at Satender's second residence in Dhangdhangshi, a place that belongs to Rakchham, down below the village.

Sarita and Narayan discuss the Sazi Festival, which takes place every year at the end of March in Rakchham village. The recording was made in the garden of Uma Homestay.

Rajesh describes a very peculiar event that marks the beginning of the Sazo festival during Maang. The festival takes place in Chhitkul during the month of January. The recording was made in front of Rajesh's home in Chhitkul village, on the path that leads towards Amar Guest House, at the back of the main temple.

A linguistic description of Boro tones, specifically in polysyllabic words, including an overview of Boro's phonemic inventory and syllable structure. The authors identify three tones (high, low, and falling), present examples, and discuss the effects of morphology and final consonants on tone. They conclude by comparing the Boro tone system to those of Tiwa and Rabha, and positing directions for further investigation.

Handwritten notes on several langues of Northeast India in Assam, Nagaland, Manipur, Mizoram, and Arunachal Pradesh. Includes lists of languages, language name variants, hand drawn maps, and basic demographics of language communities. Notes on classification compare how the Linguistic Survey of India, Robert Schafer, and Geoffrey Marrison group these languages.

Handwritten notes and transcriptions of narratives and conversations with four male Akha consultants (three in their mid 20s, and one in his early 40s) about social customs related to marriage and special clothing, foods, and utensils used in the ceremonies.

Handwritten notes and transcriptions of songs and rituals associated with death and marriage. Continued from Notebook 80.

Handwritten notes and transcriptions of word lists, Hansson's observations on daily life and customs in the village written in English, and Akha narratives about building a traditional house, aging, and rituals.

Handwritten notes about Akha clans, the Akha calendar, kinship terms, and detailed demographic information for each household in Maeby village including number of family members, their age, gender, education, clan, income sources (e.g., labor, goods, crafts), length of time living in Maeby, previous residence, opium use, crops and livestock, major possessions (e.g., bicycles, radios, rifles), and fertility status. Includes hand drawn map of the houses and landmarks in Maeby village and prices of common goods in baht.

Consent and speaker background of Lalawmpuii including education, languages spoken, and places lived. Recorded in Old Bagbahar.