Presentation discussing the use of special diagnostic records in the context of Z39.50 and online library catalogs.

This presentation discusses a grant project on Cataloging Tools and Resource: North Texas (CTR-NT). The study aimed to discover the extent and utilization of cataloging tools and resources within technical service departments in the public libraries of the North Texas Regional Library System (NTRLS) and the North East Texas Library System (NETLS).

This article examines the perception of 43 college chaplains across the United States with regard to cult training and perceptions of college and university cult activity.

This paper discusses interoperability of networked information. Interoperability is a fundamental challenge for networked information discovery and retrieval. Often treated monolithically in the literature, interoperability is multifaceted and can be analyzed into different types and levels. This paper discusses an approach to map the interoperability landscape for networked information retrieval as part of an interoperability assessment research project.

This is a description of how fish traps are used to catch fish. Three main kinds of traps are described: longdip, made of rocks; nakung, a raised sieve after a dam to catch fish; and ngatong, a bamboo tube. The fishermen discuss how the traps are designed and placed, how fish are collected from them, and beliefs/taboos surrounding fishing. They also describe fishing practices followed in other villages, like using poison to kill fish or shooting them with small arrows.

Transcription and translation of the recording of Raja Jamsheed Ali Khan narrating the story of "Maghlot ke Girkits" ('weasel and rat') in the Srinagar dialect. In this popular story two boys are born conjoined, and are separated by a knife. The two brothers are raised by two separate clans, always meeting in constant contention with each other, giving them the nicknames Maghlot ('weasel') and Girkits ('rat') for their physical and behavioral traits. Knowing the brothers would create instability, the king separates the kingdom into two halves, creating the divide between the Hunza and the Nagar people

Transcription, translation and linguistic analysis of the recording of Raja Safdar Ali Khan reciting "The Fox and The Rooster," a popular story in the Srinagar dialect of Burushaski. This popular story tells of a hungry fox and a boastful rooster, and advises children to be way of how they speak and act. Transcription in Burushaski with translations and analysis in English.

Transcription and free English translation of the recording of Raja Safdar Ali Khan reciting "The Fox and The Rooster," a popular story in the Srinagar dialect. This popular story tells of a hungry fox and a boastful rooster, and advises children to be aware of how they speak and act. Transcription in Burushaski with translations in English.

Book of traditional narratives in Rabha and Assamese. Includes illustrations.

This document details a work plan to guide the planning and execution of a new phase of the Z39.50 Interoperability Testbed Project.

This document discusses a Z39.50 Interoperability Testing framework. In a first phase of the Z39.50 Interoperability Testbed, a large dataset of MARC records was used. In this work, the authors are exploring how a set of special, diagnostic MARC records can be developed and used to identify interoperability problems between a Z39.50 client and a Z39.50 server providing access to a database of bibliographic records supporting the search and retrieval functions of an online library catalog. The authors refer to these special, diagnostic records as radioactive MARC records. It discusses the various components and identifies the tasks related to developing and implementing the components.

Handwritten notes including discussion with David Peterson comparing Lamkang with Khumi and review of words from word lists collected by Harimohon Thaonaojam with Beshot Khullar.

This is a narrative about how the Vzeu dance originated, recorded in Myitkyina. The Vzeu dance started when people wanted to express gratitude, so they imitated the butterflies and eagles. The speaker is from Krangku originally, but had moved to Putao several years before the time of recording. He also briefly describes the different beliefs and dances of groups in surrounding areas.

This is a conference handout titled 'Discovering Tibeto-Burman Linguistic History Through Pre 20th Century Meithei Manuscripts' containing a brief introduction, 4 tables, and references. The handout discusses 7 features of Manipuri manuscripts: number and genre, script, dating, authorship, housing and ownership, paper and condition, and status in the culture. This handout was used at the Ninth Seminar for the International Association for Tibetan Studies in a panel on Medieval Tibeto-Burman Languages and Tibeto-Burman Reconstruction in Leiden, The Netherlands, on June 26th, 2000.

This is a monologue about the teachings of elders. He warns that people need to think carefully before judging. The speaker, Vshaq Sangdong Pōng, is from the Mvtjùng valley, and is about 70 years old at the time of recording. He speaks the lower Mvtjùng variety.

This is a description of the mountains near Dukdang, Putao, and others in surrounding areas. The speaker, Vshaq Sangdong Pōng, is from the Mvtjùng valley, and is about 70 years old at the time of recording. He speaks the lower Mvtjùng variety. He lists the mountains, and the groups that live in those areas. He tells which mountains have roads nearby, and how some have changed names over time.

This is a description of the rivers and streams near Dukdang, Putao, and others in surrounding areas. The speaker, Vshaq Sangdong Pōng, is from the Mvtjùng valley, and is about 70 years old at the time of recording. He speaks the lower Mvtjùng variety. He lists the names of different rivers, and describes where they meet, and what roads or villages are near them.

This is a traditional narrative about an orphan boy who finds treasure inside a gourd and becomes rich. The speaker, Vshaq Sangdong Pōng, is from the Mvtjùng valley, and is about 70 years old at the time of recording.