The production of Hate, albeit a historical, long-existing, and relentless process, has been reinvigorated by the simultaneously globalizing and localizing power of cyberspace. Techno-capitalism, often perceived as the actuating force of neoliberal globalization, has emanated novel formations of social interaction, community formation, the dissemination of ideology, and political mobilization. Far-right ideology is being globalized throughout popular social cyberspaces like YouTube by thought leaders or ideological entrepreneurs, while users then localize within alternative social cyberspaces like Gab, wherein their beliefs are reaffirmed, identities are consolidated, and communities are formed. This process is integral to the materialization of far-right extremism, manifested as political action in real, physical space, and thus, illuminates new expressions of real virtuality, various politics of scale, and contemporary consequences of neoliberal globalization.

The success of independent rock music ("indie rock"), once a marginalized sub-genre of the rock idiom and now a globally recognized cultural force, has impacted the urban landscape of Omaha, Nebraska via the mixed-use urban redevelopment project, "Slowdown" - a result of cultural production by the city's successful indie rock business entities. While geographic research has previously analyzed urban redevelopment initiated by fine artists, the event of indie rock music being a catalyst for urban redevelopment has never been considered in a geographic scope. By examining the topics of affordable technological tools, Omaha's reduced cost-of-living, and cooperative efforts by city leaders, insight into how an indie rock "scene" can become a successful urban redevelopment catalyst is gained.

This thesis demonstrates a queer perspective stemming from a qualitative analysis of data gathered in interviews with LGBTQ+ people to analyze a transforming ethos of gayborhoods and queer desires. In particular, the research focuses on the interactive relationship between self-identified lesbian, gay, bisexual, transgender, and queer (LGBTQ+) participants; the cyberspace(s) of LGBTQ+ mobile-dating applications (apps); and tangible urban places. The topic of gayborhood demise and whether such places are worth saving has been debated by scholars and journalists for the last decade. The demise of gayborhoods is often thought to be a symptom of neoliberal urban processes such as gentrification within the context of the post-gay era and broader societal acceptance of homosexuality. This means the question of "if the gayborhood is worth saving" is inherently imbedded in an assumption that homosexuality is not viewed or treated as different or lesser than heterosexuality. In this imagined post-gay era, gayborhoods are declining because the dangers posed to the LGBTQ+ population are purported to no longer exist, so there is no longer a need for designated queer and/or safe places. This research destabilizes the assumptions embedded within the conception of the post-gay era by asking whether the gayborhood meets the needs and …

Disease prevalence varies with geographic location. This research pursues a medical geographic perspective and examines the spatial variations in disease patterns between Obuasi, a gold mining town and Asankrangwa, a non gold mining town in Ghana, West Africa. Political ecology/economy and the human ecology frameworks are used to explain the prevalence of diseases. Mining alters the environment and allows disease causing pathogens and vectors to survive more freely than in other similar environments. Certain diseases such as upper respiratory tract infections, ear infections, sexually transmitted diseases such as HIV/AIDS and syphilis, certain skin diseases and rheumatism and joint pains may have a higher prevalence in Obuasi when compared to Asankrangwa due to the mining in Obuasi.

Disaster science is a procedural field often construed as producing blanket policies that attempt to cover everyone, but the complexity of human lived experiences must have a space to exist within disaster science if its research and findings are to be effective. This thesis illustrates that disaster policies and publications often leave out the most vulnerable communities—those in greatest need of collective support. Through critically analyzing beautification through green space, discussing photovoice interviews, and by deconstructing public preparedness documents published by Harris County Office of Homeland Security and Emergency Management (HCOHSEM), it is clear that accumulation by dispossession filters down through not only property and money but also access to green spaces and a healthy life. By dispossessing low-income communities of their right to green spaces and life, those communities end up in places that are environmentally dangerous, leaving them at a disadvantage in the disaster preparedness and recovery process. This thesis serves as a case study highlighting how HCOHSEM failed to provide low-income communities with assistance prior to, during, and after Hurricane Harvey. The lessons from these gaps in protective measures show that public policies need to be malleable to ensure residents of any community are covered. Though no …

Just and equitable responses to the disparate impacts of climate change on communities and individuals throughout the world are at the heart of the concept of climate justice. Commodification, in the context of my research, is the process of monetizing nature and livelihoods for the purpose of surplus accumulation and profit maximization. In this study, my aim was to contextualize the concepts of climate injustice, disaster capitalism, and the commodification of lives and livelihoods in the specific setting of disaster vulnerability in southwest coastal Bangladesh. By conducting a case study in Kamarkhola and Sutarkhali regions of southwest coastal Bangladesh, I utilized discourse analysis and content analysis of livelihood interviews, semi-structured interviews, and policy documents to demonstrate the conceptual interrelation among global climate change, climate injustice, disaster capitalism, and capitalist expansion in environmentally precarious areas. I argue that in Southwest Coastal Bangladesh, the vulnerability to disasters stems from a complex and multifaceted layer of social hierarchies and inequalities, entwined with factors such as class and power relations. I also argue that Inequalities in the political, economic, and social realms have a key role in imposing vulnerability on disadvantaged people living in ecologically vulnerable areas. The perpetuation of inequality is sustained by …

My research examines how primary stakeholders interact with Texas' most harvested big game animals: white-tailed deer, which are increasingly impacted by chronic wasting disease (CWD), and feral hogs, which impact the landscape but effectively have no management strategy. Drawing on literature on wildlife governance in Texas, managing property and the commons, and disease landscapes, and broadly framed by themes of political and historical ecology, my research asks: (1) how do management goals for deer and feral hogs compare to hunting practices and hunting culture in Texas? (2) How are deer commodified by the Texas deer breeding industry? (3) How does the commodification of deer by breeders impact deer hunting practices in Texas? To examine how local stakeholders manage CWD and feral hogs, I conducted interviews among 21 stakeholders, including hunters, game wardens, game ranch managers, and deer breeders in Texas, as well as conducting participant observation at three deer conferences. Analysis shows that contrary to my expectations, not all participants viewed feral hogs negatively, with some viewing them as profit-making ventures. Inversely, how stakeholders contend with and understand CWD varies by a stakeholder's ability to generate profit from deer breeding. Furthermore, the majority of participants identified deer breeding operations as …

Mall after mall was built in American cities, exhaustively emulated by developers often working in concert with civic governments. In service of capital, neoliberal urban governance engages in the risky subsidization of spatio-spectacle production, working together with private business entities to bolster tax revenue and aid in private capital accumulation. The extensive replication of malls in close geographic proximity to one another across the American landscape, erected through the neoliberal partnerships of civic governments and private business interests, has greatly contributed to mall decline and mall death. There is now, however, a new spatio-spectacle that has arisen to take the place of the "great American shopping mall"—the luxury mixed-use development. These luxury mixed-use projects have been adopted as a new trend within urban development following the reality of sweeping mall decline and are proliferating across the (sub)urban landscape. Luxury mixed-use developments, I argue, are merely a continuation of late capitalism's problematic spectacle fetish. Moreover, this process is revealed to be inextricably entangled with gentrification, driven by cities' neoliberal desires to become/maintain status as global, "world-class" cities, performed through the spatialized ideology of neoliberal multiculturalism.

The Dallas-Forth Worth Metroplex (DFW) serves as a diverse resettlement location for globally displaced refugees. While research examines how the nation impacts refugee resettlement, studies that examine the role of the city and community in placemaking are still lacking. In city resettlement investigations, research often focuses broadly on advocacy and political movements rather than the impacts of local-level structures and policies. In this paper, I develop an evaluation model using Jenny Phillimore's categories for successful refugee resettlement that examines how structural barriers, community interactions, and resource accessibility affect space and place for refugee populations. Through an ethnography of Chin and Rohingya refugee communities in DFW, I explore the differences between community-settled and state-settled refugee groups and the idea of an integrated resettlement program. Additionally, I argue that refugees who choose their settlement location in the United States are empowered and thus have a stronger connection to their host community than state-settled refugees. For example, in interviews, the Chin emphasized their ownership of Lewisville and feelings of home, while the Rohingya expressed feelings of placelessness and dispossession in Dallas. As governments push towards an entirely privatized system of refugee resettlement, this research argues for an integrated method that draws upon federal …

In recent decades, the global impacts of unsustainable consumption and production patterns have become a leading topic of sustainability, and more recently, climate action discourse. At the policy level, green consumerism – an element of green capitalism – has been positioned as the pathway to more sustainable consumption and production (SCP) practices. Within this model, eco-labeling schemes are used to communicate various sustainability attributes, or conditions of production, to the consumer. This study set out to investigate whether SCP is achievable through green consumerism using a two-part case study that centers around the egg industry and specific hen welfare standards. The case study examines the effectiveness of egg eco-labeling schemes and related statements and images placed on egg packaging in informing consumers' purchasing decisions. It also examines the impacts of green consumerism on organic egg production in the presence of strong consumer demand for enhanced hen welfare standards. The results of the case study demonstrate that in the egg industry, green consumerism is not highly effective because consumers' purchasing decisions are often informed by vague and misleading information about conditions of production. Moreover, the presence of strong consumer demand has not resulted in enhanced hen welfare standards in organic production. …