Although widely viewed in the West, Japanese films are often misunderstood, as they are built on cultural, theatrical, and aesthetic traditions entirely foreign to Western audiences. Particularly in regards to Japan's "fantastic" cinema - including giant monster pictures, ghost stories, and "J-Horror" films - what is often perceived as "cheap" or "cheesy" is merely an expression of these unique cultural roots. By observing and exploring such cultural artifacts as kabuki, noh, and bunraku - the traditional theatrical forms of Japan - long-standing literary traditions, deeply embedded philosophical beliefs, and even more recent developments such as the controversial dance form butoh, these films, including Gojira (1954), Daimajin (1966), Kwaidan (1964), Onibaba (1964), Testuo the Iron Man (1989), and Ju-On (2002), can be placed in their proper perspective, leading to a reevaluation of their worth not merely as commercial products, but as uniquely Japanese expressions of that society's unique place in world culture.

This creative nonfiction dissertation is a memoir of the author's search for the somewhat mysterious hidden past of her father, the lexicographer Charles J. Lovell, who died in 1960, when the author was nine. Her father's early death left the author with many unanswered questions about his past and his family and so she undertakes a search to answer, if possible, some of those questions. Her search takes her to Portland, Maine; New Bedford, Massachusetts; and Pasadena, California, where she tries to discover the facts and uncover the forces that shaped her father's life. Along the way, she realizes how profoundly his death affected and shaped her own life, contributing to the theme of loss that pervades the memoir. In addition, she begins to realize how much her mother, Dixie Hefley Lovell, whose significance she previously overlooked, shaped her life. Ultimately, she comes to understand and accept that some of her questions are unanswerable.

News media consumption is vital to understanding democracy in Latin America. Democracy in the region lacks consolidation that may be encouraged by the ability of news media to shape individuals' political attitudes and behaviors. Yet, we know very little about how citizens of Latin American countries consume news media or how that consumption affects attitudes and behavior. This study offers a region-wide examination of the factors that shape news media consumption and the effects of that consumption on individuals in the region. To explore this topic, I examine survey data from the 2008 Latin American Public Opinion Project in 18 Latin American countries. I argue that news media promote democratic attitudes and political behavior by increasing the symbolic value of democracy and by supplementing those symbols with information that further encourages democratic attitudes and political participation. Additionally, political behavior is not temporally proximate to political behaviors such as voting. This necessitates a mediated path for news media consumption to influence participation through political interest, civil society participation and democratic attitudes. My findings illustrate that each news medium type (TV, radio, newspaper) must be considered separately from each other type. I find that news media consumption has little effect on attitudes. …

Pat M. Neff was a product of his political place and time. Born in Texas in 1871, during Reconstruction, he matured and prospered while his native state did the same as it transitioned from Old South to New South. Neff spent most of his life in Waco, a town that combined New South Progressivism with religious conservatism. This duality was reflected in Neff's own personality. On moral or religious issues, he was conservative. On economic and social issues, he was Progressive. He thus was a typical Southern Progressive who de-emphasized social and political change in favor of economic development. For instance, as governor from 1921 to 1925, his work to develop and conserve Texas' water resources brought urbanization and industrialization that made the New South a reality in the state. Neff was a devout Baptist which influenced his politics and philosophy. He was president of Baylor University, a Baptist institution, for fifteen years after leaving the governor s office and he led the Southern Baptist Convention (SBC) in the 1940s. He combined Progressive and Christian values as he argued for the establishment of the United Nations and advocated forgiveness and brotherhood after World War II. The war's end marked the …