Transcription of a retelling of Chaa paa tkhiiu ki paomin (the Story of Seven Sons), as told by Angtoi Sankhil. A man is killed by a tiger, and as his six sons go to avenge him, he kills them too one by one. The mother is pregnant with a seventh son, who is able to foretell events while still in the womb. After the child learns how his father died, he goes to confront the tiger and his wife. He avoids the tiger's attempt to kill him, takes back his father's head from the tiger's possession, and vanquishes the tiger.

This inaugural volume of the CoRSAL Occasional Publications is a collection of traditional and personal texts in Thadou, Saihriem, Hrangkhol, and Ranglong, four languages of the Barak Valley region of Northeast India. The narratives were collected, transcribed, and translated by Dr. Pauthang Haokip, who is an Associate Professor of Linguistics at Jawaharlal Nehru University, Delhi, India and a member of the Thadou community. This text collection includes grammatical analysis presented in the form of interlinear glossing and accompanied by audio recordings in the Languages of the Barak Valley collection in the Computational Resources of South Asian Languages archive. The collection will be of lasting interest to historical, comparative, and typological linguists, as well as speakers connecting or reconnecting with cultural and linguistic traditions.

Transcript for The Story of Sombeel by Sankhil Thampol Khularnu of Thamlakhuren Village Recorded by Daniel Tholung in 2000 as part of his collection on Lamkang culture and traditions.

Transcription of a retelling of Suumphaai le Raangleen paomin (the Story of Suumphaai and Raangleen), as narrated by Shangchrek Tholung. Ranglen's wife hates his sister Sumphai, and orders him to sell her. Sumphai asks that she sell him to be a slave in a rich village. Ranglen ends up selling her in exchange for a single shaft of a rice plant. Later, Ranglen invites his sister to a feast, and she invites him to eat from what she has grown. Anticipating that his sister will not come, he instructs messengers to tell her he has died. On her way to the anticipated funeral, she is surprised to hear the sound of the Living Drum being played (rather than the Death Drum). She surmises that Ranglen has deceived her, and leaves in a huff. The origins of "Sumphai's goat" (a kind of goat) and "Sumphai's wine" (water that has accumulated in the cleft of a tree) are connected to the final episode of this tale.

Description of rituals associated with death, including preparing the body, offerings, and the roles of family members in these practices.

Text book on English composition written in Garo covering the English writing system, grammar, parts of speech. Appendices list English irregular forms (e.g., plurals, gendered nouns, comparatives) and prepositions used with certain nouns, verbs, and adjectives.

Typed translations and descriptions of Akha death ritual recitations and practices divided into 8 chapters. Includes partial English translations, handwritten notes, diacritics, and page numbering, and a short introduction summarizing each chapter. Numbering on left margins corresponds to page numbers of original transcriptions in Akha notebooks 93-98.

This extremely valuable collection of texts in the Lahu language represents the language and culture in the 1960’s, a time when the heritage language and culture were still vibrant and not yet globalized, hence the title Window on a Vanished World. It is also one of the largest collections of texts in any Tibeto-Burman language. The texts are available as a book and online with the audio (originally from 1960’s magnetic tape). This is a massive achievement for all involved in the recording, conversion, and editing.

Transcription of a retelling of Svang nao le sraa nao paomin (the Story of the Rich Boy and the Poor Boy), as told by Bunghon Suungnem. The parents of five sons used up all their wealth purchasing brides and so have nothing to bequeath to them. The father tells them to obey the eldest son and work together to dig up 500 rupees he had buried and distribute it equally. After a few months of digging they are unable to find it, so they ask the eldest son what to do. He has them level the field, draw new boundaries and cultivate it. He assigns the highest plot to the youngest brother, then the next to the next-youngest, and so on. Their neighbors include two lazy men who never work, but live off their wives. One wife tells her husband (the less lazy of the two) to go fishing. Instead of fish, he brings back some gold he finds in the water, and threatens to beat his wife if she does not cook it. She exchanges gold for food and clothing. The other neighbor and his wife do not prosper, as the husband refuses to work.

Recitation of a njíphà (shaman) describing traditional healing and ritual practices.

Transcription of the recording of Laila Khan, a Hunza Burushaski speaker, reciting the story of "Shari Shaskulum Shari bano" ('Shari Bano of Fairyland'), a popular story, with translations in English.

In this insightful discussion, Gyafo (King) Phuntsok Dawa, the King of Padum, answers the questions raised on Zangskar and its history by Dr. Tadeusz Slupski, a regular visitor to Zangskar since 1977. Gyafo Dawa delves into the rich heritage of his lineage and the Zangskari royal family. He recounts the pivotal moment in June 1948 when Zangskar faced invasion from Pakistani forces, prompting his father and the entire family, accompanied by Kushok Bakula Rimpoche, to seek refuge in Himachal Pradesh. Dr. Slupski further inquires about the demographics of Zangskar, leading the discussion towards the significant societal and cultural changes Zangskar has experienced over the past four and a half decades, since he first visited. Recorded in Old Padum village, Ladakh Union Territory, India.

Swamy Tholung (Ksen) reviews a carefully constructed list of minimal pairs contrasting [tl] and [tlh].

Swamy Ksen describes words with two consonant (CC) sequences based on a list he curated. This is a discussion of that list.

A published critique to the mythology of the Lamkang tribe.

This is a dictionary of Lai to English, organized alphabetically. Entries include the part of speech and a gloss. Some entries include example sentences in both languages.

Transcription and translation of the recording of Bano, a speaker of Hunza Burushaski, narrating the story of Baqti Jamaal and Alqash.

Transcription, translation and linguistic analysis of the recording of Raja Safdar Ali Khan reciting "The Fox and The Rooster," a popular story in the Srinagar dialect of Burushaski. This popular story tells of a hungry fox and a boastful rooster, and advises children to be way of how they speak and act. Transcription in Burushaski with translations and analysis in English.

Interlinear-glossed text of the extended edition of Laila Khan reciting "Baadil Jamaal" in the Hunza dialect. This popular story tells of the love between a prince named Gakase Peibuluk and a fairy named Baadil Jamaal. Transcription in Burushaski with translations and analysis in English.

Vinod Kumar Negi and Narayan Bhagat discuss the fire incident that took place in Rakchham in 2002 which resulted in a number of houses and part of the temple being burned down. The recording was made at Rupin River View Hotel (inside the restaurant), located at the entrance of Rakchham village.

This study is the very first detailed description of the (finite) verb morphology in Azamgarhi, a unique Awadhic Indo-Aryan language spoken exclusively by a significant number of Muslims of the Azamgarh region of Uttar Pradesh, India. It is a part of a broader goal of holistic and comprehensive documentation of the Azamgarhi language, filling a gap in the descriptive literature, beginning with a detailed discussion on the social and linguistic background of the language in question and then moving to discuss the morphology of verb stems and their uses. The data presented here is based on analysis of elicited and textual materials from mainly the Southern dialect. Azamgarhi verbal morphology constitutes derivation and inflection.

Transcription of the Book of Matthew from the New Testament in Lamkang.

This is a dictionary of English to Lai, organized alphabetically. Entries include the part of speech in both languages and a gloss. Some entries include example sentences in both languages.

This is a monologue about the teachings of elders. He warns that people need to think carefully before judging. The speaker, Vshaq Sangdong Pōng, is from the Mvtjùng valley, and is about 70 years old at the time of recording. He speaks the lower Mvtjùng variety.