This thesis investigates a new variant of the relationship between society and the states: Government-Owned (or Organized) Non-Governmental Organizations (GONGOs). Past research has typically understood civil society as a means to explain the orientation of groups of citizens towards collective outcomes. For decades, NGOs have been a key component of this relationship between political actors but the systematic study of GONGOs has been widely neglected by research. I used an original dataset collected from an NGO directory developed by the China Development Brief (CDB) that provides information on the functional areas of NGOs, their sources of funding and various organizational facts. These data were used to code a series of concepts that will serve as the basis for an initial systematic study into GONGOs and their relationship with the Chinese government. My theoretical expectations are that the primary predictors of an NGO’s autonomy relate to their functional areas of operation, their age and other geographical factors. I find preliminary support for the effect of an NGO’s age on its autonomy from the state, as well as initial support for the dynamic nature of the relationship between NGOs and the state. I close with a discussion of these findings as well …

In recent history, the rights of gay, lesbian, bisexual and transgendered (LGBT) persons have been in constant fluctuation. Many states criminalize homosexual behavior while other states legally recognize same-sex marriages and same-sex adoptions. There are also irregular patterns where LGBT interest groups form across the globe. With this research project, I begin to explain why these discrepancies in the treatment of homosexuality and the formation of LGBT interest groups occur. I develop a theory that the most obvious contrast across the globe occurs when analyzing the treatment of homosexuals in OECD member states versus non-OECD countries. OECD nations tend to see the gay community struggle for more advanced civil rights and government protections, while non-OECD states have to worry about fundamental human rights to life and liberty. I find that this specific dichotomization is what causes the irregular LGBT interest group formation pattern across the globe; non-OECD nations tend to have fewer LGBT interest groups than their OECD counterparts. When looking at why non-OECD nations and OECD nations suppress the rights of their gay citizens, I find that religion plays a critical role in the suppression of the gay community. In this analysis, I measure religion several different ways, including …