To do justice to Shakespeare’s comprehensive moral and political thought this paper seeks to discover what we can learn from the political philosophy of his largely neglected comedy, Taming of the Shrew. Not only does this endeavor provide a valuable forgotten link within the critical analyses of the theorists, but it also corrects the various misinterpretations of the play among contemporary critics. I argue that the play surveys various key themes that are rooted in classical political philosophy – such as education, the problems of anger, and the dynamic between nature and convention – and takes into consideration how they apply to modern man. Shakespeare borrows Plato’s idea that eroticism is central to education and explicitly references Ovid’s love books to reexamine our conceptions about one’s formation of character, the proper standards for judging the ideal mate, and the effects of these issues on the stability of the community. I also submit an innovative explanation of the relation between the induction and the main plot. Taken together they exhibit a critique of the role of the poet and his art in modern civil society.

The School of the Americas (SOA), currently known as the Western Hemisphere Institute for Security Cooperation (WHINSEC), is a Latin American training program run by the U.S. army since 1946. While the U.S. claimed they were training young men to serve as security personnel for South America, the trainees were often violent, acting more like CIA-trained terrorists, killing innocent people and serving as leaders in some of the worst South American dictatorial regimes. Most of these regimes heavily utilized rape as a key tactic of repression rising to the level of genocide, such as reported by other researches in both the Peruvian and Guatemalan civil wars where rape was used by SOA graduates against Indigenous populations to physically and psychologically damage the populace. While the functions of rape in civil conflicts have been identified by research and witnessed in the actions of SOA graduates, I find hesitant evidence that sexual assault was a legitimate torture and counterinsurgency tool taught at the SOA.

While there have been several rich studies that have provided insight into the teachings of Xenophon that emerge from a careful reading of the Cyropaedia, the problem of reconciling the apparent good rule of Cyrus with the ruin of his empire persists. I argue that this problem can be reconciled by focusing on the problem that Xenophon initially informs us he is interested in, political stability.

This study examines the nature and patterns of Soviet cultural activities in Egypt and Syria, the motivations behind those activities, and the contribution of the Soviet cultural effort toward the attainment of overall Soviet Middle East policies. Chapter I provides background information on Soviet-Arab relations, and in Chapter II Soviet objectives in the Middle East are examined. Chapter III identifies the important components of the Soviet cultural instrument in Egypt and Syria. Chapter IV assesses the contribution made by the cultural tool toward the attainment of Soviet objectives in Egypt and Syria. Finally, Chapter V demonstrates that the Soviet cultural enterprise exerted little impact on overall Soviet policy in the Middle East.

"The problem with which this investigation is concerned is the determination of the role played by public relations professionals in Texas politics. This exploration of modern campaign technology relies on a survey of related literature, published and unpublished, and on personal interviews conducted in 1968-69 with candidates for public office, party workers, public relations experts, campaign managers and consultants, and media specialists involved in the Texas Democratic Gubernatorial primary campaigns of 1968...the findings show that the public relations professionals are playing an ever increasing role in Texas politics and that their expertise and skills play a particularly important role in political campaigning. The Texas Democratic Gubernatorial primary campaign of 1968 illustrates the widespread use of professional consultants by Texas politicians and indicates that their use has had recognizable consequences for the distribution of power and influence."-- leaf [1].

This research examines the political implications of the Millennial generation on American politics by exploring the interaction of generational cohort with race, social issues, and civil liberties. Relying on the 2016 Collaborative Multiracial Post-Election Survey and the 2018 General Social Survey, I examine (1) Millennial attitudes toward race and ethnicity by looking specifically at racial linked fate, (2) how Millennials interact with race and evangelical Christianity and how this interaction influences social policy preferences, and (3) how generational factors influence Millennial attitudes toward American civil liberties. I find that there are measurable effects of generational cohorts on the predicted value of Linked Fate for racial minority groups in the United States. My results suggest that Millennials are significantly more likely to have higher levels of linked fate for Latino and Asian Americans. However, I do not find sufficient evidence to suggest that African Americans' level of linked fate is affected either positively or negatively for Millennials. Second, for the investigation on social policy, the results suggest that those who sit at the intersection of the three groups- the Latino-Millennial evangelicals- hold policy preferences that contrast from those who are solely either Latino, Millennial, or evangelical. Latino-Millennial evangelicals are significantly more …

F. Scott Fitzgerald is valued for his contribution to literary arts, culture and his discussion of the American Dream. I argue that his discussion of the American Dream was a lens through which he gave readers access to political insights and an education about political philosophy, American politics, virtue, and reasoning. The American Dream, at its greatest, for Fitzgerald is a nation building myth but at its lowest is a dull materialistic construct. Throughout his works Fitzgerald connects philosophic ideas to the American Dream in attempts to educate and ennoble his readers. The ability to judge well is a critical piece of self-government that was a focus of Fitzgerald's throughout his body of work. In The Beautiful and Damned, by giving weight to Platonic ideals of beauty and goodness, and Platonic heuristics like the allegory of the cave he attempted to negate the detrimental effects of nihilism in America at his time and after. In The Great Gatsby, by presenting virtue of the contemplative life that could be cultivated by his readers, in his time, and including esoteric teachings on those virtues and values he attempted to negate the detrimental effects of materialism on the American dream. Finally, in The …

Tabletop role-playing games (TRPGs) present a unique opportunity to study political behavior. In educational settings, role-playing games (RPGs) of all kinds have proven to be valuable educational tools, and even when played for fun, participating in role playing games has been shown to increase one's level of confidence. Knowing this, I designed an experiment to attempt to increase internal political efficacy through the use of a politically-themed TRPG. I took inspiration from the original TRPGs of the 1970s and 1980s which were used purely for entertainment purposes to create my own game in a traditional TRPG setting with current issues woven into the story of the game (also called a campaign), and utilized quantitative and qualitative methods to analyze participants' reactions to the campaign and levels of efficacy. In doing so, I seek to determine whether players will recognize real-world issues when presented in a science fiction or fantasy-themed campaign. Furthermore, given that TRPGs have the potential to shape players' understanding of how the world works and their place in it, will players be more motivated to act on said issues presented in-game, even if they do not consciously make the connection between the real-life issues presented in the science …

Public opinion on salient issues and elite's knowledge of the public are both reliant on framed information, as they often depend on the media as a communication tool. Media tone also influences political behavior by affecting the perceptions that the public has on issues and events. In this study I examine the tone and framing of abortion media coverage by three different media outlets each with a different ideology leaning. I test assumptions made by cascade activation model and the economic theory of news making by answering the question how does partisan media report the issue of abortion? I answer this question by analyzing the tone and framing of 45 abortion articles from Politico, a Liberal leaning news outlet, 65 news articles from The Daily Caller, a Conservative news outlet, and 45 news articles from the NY Times, one that is considered independent. Results found that in accordance with what cascading and economic theory of news would predict, the news outlets are likely to prioritize their audience's ideology in their content by keeping it in line with the continually pushed abortion frames that each side identified with.

This dissertation addresses an ignored [partly for its controversial nature] aspect of Nietzschean philosophy: that of the role of modern woman in the creation of a future horizon. Details of the effects of the Enlightenment, Christianity and democracy upon society are discussed, as well as effects on the individual, particularly woman. After this forward look at the changes anticipated by Nietzsche, the traditional roles of woman as the eternal feminine, wife and mother are debated. An argument for the necessity of a continuation of the battle of the sexes, and the struggle among men and women in a context of sexual love and friendship is given. This mutual affirmation must occur through the motivation of pride and not vanity. In conclusion, I argue that one possible avenue for change is a Nietzschean call for a modern revaluation of values by noble woman in conjugation with her warrior scholar to bring about the elevation of mankind.

When Alexis de Tocqueville observed the spread of modern democracy across France, England, and the United States, he saw that democracy would give rise to a new state of letters, and that this new state of letters would influence how democratic citizens and statesmen would understand the new political world. As he reflected on this new intellectual sphere, Tocqueville became concerned that democracy would foster changes in language and thought that would stifle concepts and ideas essential to the preservation of intellectual and political liberty. In an effort to direct, refine, and reshape political thought in democracy, Tocqueville undertook a critique of the democratic state of letters, assessing intellectual life and contributing his own ideas and concepts to help citizens and statesmen think more coherently about democratic politics. Here, I analyze Tocqueville's critique and offer an account of his effort to reshape democratic political thought. I show that through his analyses of the role of intellectuals in democratic regimes, the influence of modern science on democratic public life, the intellectual habits that democracy fosters, and the power of literary works for shaping democratic self-understanding, Tocqueville succeeds in reshaping democratic language and thought in a manner that contributes to the preservation …

In Aristotle's Nicomachean Ethics, Books VIII and IX provide A philosophic examination of friendship. While these Books initially appear to be non sequiturs in the inquiry, a closer examination of the questions raised by the preceding Books and consideration of the discussion of friendship's position between two accounts of pleasure in Books VII and X indicate friendship's central role in the Ethics. In friendship, Aristotle finds a uniquely human capacity that helps readers understand the good is distinct from pleasure by leading them to think seriously about what they can hold in common with their friends throughout their lives without changing who they are. What emerges from Aristotle's account of friendship is a nuanced portrait of human nature that recognizes the authoritative place of the intellect in human beings and how its ability to think about an end and hold its thinking in relation to that end depends upon whether it orders or is ordered by pleasures and pains. Aristotle lays the groundwork for this conclusion throughout the Ethics by gradually disclosing pleasures and pains are not caused solely by things we feel through the senses, but by reasoned arguments and ideas as well. Through this insight, we can begin …

This thesis investigates a new variant of the relationship between society and the states: Government-Owned (or Organized) Non-Governmental Organizations (GONGOs). Past research has typically understood civil society as a means to explain the orientation of groups of citizens towards collective outcomes. For decades, NGOs have been a key component of this relationship between political actors but the systematic study of GONGOs has been widely neglected by research. I used an original dataset collected from an NGO directory developed by the China Development Brief (CDB) that provides information on the functional areas of NGOs, their sources of funding and various organizational facts. These data were used to code a series of concepts that will serve as the basis for an initial systematic study into GONGOs and their relationship with the Chinese government. My theoretical expectations are that the primary predictors of an NGO’s autonomy relate to their functional areas of operation, their age and other geographical factors. I find preliminary support for the effect of an NGO’s age on its autonomy from the state, as well as initial support for the dynamic nature of the relationship between NGOs and the state. I close with a discussion of these findings as well …

A participant-observer approach is utilized in a case study of Dallas, Texas, homeowners who organized to challenge city acquisition of their property for the expansion of the Fair Park State fairgrounds. From this study, a model of protest and political bias in urban politics is conceptualized. It is hypothesized that some individuals and groups are unable to place their demands, regardless of the extent of their organization and mobilization, on the governmental agenda. This inability to gain access to the decision-making arena is due to the existence of persistent and cumulative political biases. The biases are delineated as systemic, modes of operation, and ideological. Protest activity is a response by powerless groups to encountering these political biases.

The growing number of terrorist attacks waged by Islamic fundamentalists has led to an increasing desire to understand the nature of jihad. These attacks have led to a renewed sense of urgency to find answers to such questions as why these attacks occur, and who they are waged against. Towards this end I turn to examine the political philosophy of four Muslim theologians. Specifically I look at the political philosophy of Sayyid Qutb, Shah Walai Allah Dihlawai, Ibn Rushd (Averroes), and Muhammad Sa'id al-Ashmawy. I find that the notion of jihad is very inconclusive. Furthermore, the question of jihad revolves largely around the question of whether or not individuals can be reasoned with, and secondly whether religion should be compelled upon individuals.

"In an attempt to determine the effectiveness of the political leadership provided by members of an ethnic group, this thesis investigates the Mexican-American electorate in San Antonio and Laredo, Texas. Three variables were studied: the leaders, the followers, and the circumstances under which both operate...Data for this investigation were gathered through personal interviews and from voting records complied by the county clerks of Bexar and Webb Counties. "--leaf 1.

It has become something of a cliché for contemporary scholars to assert that Madison turned Montesquieu on his head and thereafter give little thought to the Frenchman’s theory that republics must remain limited in territorial size. Madison did indeed present a formidable challenge to Montesquieu’s theory, but I will demonstrate in this dissertation that the authors of the Federalist Papers arrived at the extended sphere by following a theoretical pathway already cemented by the French philosopher. I will also show that Madison’s “practical sphere” ultimately concedes to Montesquieu that excessive territorial size and high levels of heterogeneity will overwhelm the citizens of a republic and enable the few to oppress the many. The importance of this dissertation is its finding that the principal mechanism devised by the Federalists for dealing with factions—the enlargement of the sphere—was crafted specifically for the purpose of moderating interests, classes, and sects within an otherwise relatively homogeneous nation. Consequently, the diverse republic that is America today may be exposed to the existential threat anticipated by Montesquieu’s theory of size—the plutocratic oppression of society by an elite class that employs the strategy of divide et impera.

What defines demagogues and what sort of threat do they pose to democracy? Contemporary politics has recently witnessed a rise in demagogic leaders around the globe. Following this trend, many notable scholars have sought to better define the ancient term and to provide politics with advice on how to handle them. However, demagogy is hard to define, and research is divided over what truly makes for a demagogue. Scholars tend to either focus on the intention, the tools, or the effects of leaders to categorize demagogy. While they might disagree over which aspect of demagogy is most salient, they are more unanimous in their claims regarding the threat that demagogy poses to democracy. Before we outright condemn demagogy, I argue that we should better understand the phenomenon and its relationship to democracy. This dissertation turns to Machiavelli and Aristotle in order to better grasp and better define the phenomenon of demagogy. I first build a concept of demagogy through Aristotle's Politics and then use that concept to detect a similar phenomenon within the work of Machiavelli. In many ways Aristotle and Machiavelli affirm the claims of contemporary scholars, especially regarding the threat that demagogy poses to democracy. According to both …

Is there a relationship between science and happiness and, if so, what is it? Clearly, since the Enlightenment, science has increased life expectancy and bodily comfort. Is this happiness, or do humans long for something more? To examine these questions, I investigate the works of Jean-Jacques Rousseau. Specifically, I focus on the Discourses and the Emile, as he states in the Confessions that these works form a whole statement concerning the natural goodness of man. I agree with the literature that finds happiness, for Rousseau, is a sentiment one experiences when their faculties correspond to their desires, as this produces wholeness. In this dissertation, I find a form of modern science is necessary for humans to experience higher forms of happiness. This form of science is rooted in utility of the individual. To fully explain this finding, I begin with Rousseau's concept of being. By nature, our being experiences a low form of wholeness. I show Rousseau's investigation of being exposes a catch-22 situation for developing it to experience higher forms of wholeness. While freedom allows us to develop reason and judgment, we need reason and judgment to properly direct our freedom to perfect our individual being. I then show …

In recent history, the rights of gay, lesbian, bisexual and transgendered (LGBT) persons have been in constant fluctuation. Many states criminalize homosexual behavior while other states legally recognize same-sex marriages and same-sex adoptions. There are also irregular patterns where LGBT interest groups form across the globe. With this research project, I begin to explain why these discrepancies in the treatment of homosexuality and the formation of LGBT interest groups occur. I develop a theory that the most obvious contrast across the globe occurs when analyzing the treatment of homosexuals in OECD member states versus non-OECD countries. OECD nations tend to see the gay community struggle for more advanced civil rights and government protections, while non-OECD states have to worry about fundamental human rights to life and liberty. I find that this specific dichotomization is what causes the irregular LGBT interest group formation pattern across the globe; non-OECD nations tend to have fewer LGBT interest groups than their OECD counterparts. When looking at why non-OECD nations and OECD nations suppress the rights of their gay citizens, I find that religion plays a critical role in the suppression of the gay community. In this analysis, I measure religion several different ways, including …

I investigate Rousseau's formulation of how the people and their government act as sources of civic education and censorship. I define censorship broadly to include all institutionally or publicly enforced moral or policy views. Using Rousseau's Letter to M. d'Alembert as a starting point, I examine the way in which public morals and opinions structure political discourse, determining the influence of laws and the limits of institutions. I argue that while law can force the people to tacitly conform by threat of punishment, it cannot compel the people's will. Unlike classic liberal approaches that separate morality and law, Rousseau emphasizes a reciprocal influence between them, and contends that their relegation to separate spheres enervates the laws and further distances the people from legislation. Public opinion and its product, morals, resist attempts at government censorship, but themselves demand compliance. As a result, Rousseau argues, social and political freedom necessitate a certain uniformity of public opinion and law. That uniformity, however, requires a civic education reinforced by both an institutional and public form of censorship. In addition to a more general civic education, reason and conscience, two key intellectual and psychological traits, require cultivation and proper direction, resulting in the individual's identification …

The objective of this study is to describe and analyze the management of communal conflict in the Middle East, focusing on the Kurds. To this end, an effort is made to examine (1) the means that have been used to manage the Kurdish conflict by Middle Eastern countries; (2) the degree of success or failure of applied measures and (3) possible explanations for the first two questions.

The postwar transformation of the international environment has caused economic issues to become a main source of contention among industrial states. The trade imbalance between Japan and its trading partners became a major source of conflict. Reciprocity of access and opening the market of Japan became the main point of debate and the major issue affecting relations between Japan and the United States. While the distinction between the domain of domestic and international politics increasingly is blurred, different domestic political economies create bilateral political and economic conflict. The structure and politics of intercorporate groups or vertical keiretsu are a major feature of Japan's industrial structure and political economy. This case study examines how vertical keiretsu in the automobile and home electric appliance industries affect the Japanese political economy and international trade. A political economy approach focuses on the political context of economic phenomena by analyzing both political and economic variables. Case studies of keiretsu were used in order to gain an understanding of Japan's political economy. A number of propositions or assumptions about the political economy and the dynamics of keiretsu were examined in these studies. It was found that vertical keiretsu influences the industrial sector, trade, and foreign policies …

This dissertation examines how parties respond and adapt their behavior to political violence. Building a theoretical argument about strategic party behavior and party capture, I address the following questions: How do parties select and recruit their candidates in regions with high levels of violence and the pervasive presence of VNAs? Do parties respond to violence by selecting certain types of candidates who are more capable of fighting these organizations? Do parties react differently at different levels of government? And finally, how do VNSAs capture political selection across at different levels of government? I argue that in regions where there is high "uncertainty," candidate selection becomes highly important for both party leaders and DTOs. Second, I argue that as violence increases and the number of DTOs also, criminal organizations, as risk-averse actors, will capture candidate selection. I posit that as violence increases, there is a greater likelihood that candidates will have criminal connections. To test my theory, I use the case of Mexico. Violence in Mexico and the presence of criminal organizations across the country has experienced a great deal of variation since the 1990s. In Chapter 2, I find that violence affects the gubernatorial candidate selection of the PRI, PAN …