This study explores intersections between performance, race and masculinity within a variety of expressive cultural contexts during and after the African American Civil Rights Movement. I maintain that the work of James Baldwin is best situated to help us navigate this cross section, as his fiction and cultural criticism focus heavily on the stage in all its incarnations as a space for negotiating the possibilities and limits of expressive culture in combating harmful racial narratives imposed upon black men in America. My thesis begins with a close reading of the performers populating his story collection Going to Meet the Man (1965) before broadening my scope in the following chapters to include analyses of the diametric masculinities in the world of professional boxing and the black roots of the American punk movement. Engaging with theorists like Judith Butler, bell hooks and Paul Gilroy, Underground Men attempts to put these seemingly disparate corners of American life into a dynamic conversation that broadens our understanding through a novel application of critical race, gender and performance theories. Baldwin and his orbiting criticism remain the hub of my investigation throughout, and I use his template of black genius performance outlined in works like Tell Me …

This thesis grounds its examination of the maras of El Salvador in the historical past (1971-1992) rather than the present, which constitutes a departure from current scholarship on the subject. This thesis revises our current understanding of the emergence and development of maras in El Salvador through the recovery, insertion and examination of key local events, conditions, and historical actors of the 1970s and 1980s. From signifying friendship and camaraderie prior to the late 1980s, the maras increasingly became the target of public concern and Salvadoran security forces over the course of the 1980. By the late 1980s the maras increasingly became associated with criminal activity in Salvadoran society and popular culture. To document these changed conditions, this thesis relies extensively on previously untapped and ignored primary sources: newspapers and oral history interviews.

Babel is a work for rock ‘n’ roll band (two electric guitars, electric bass, drum set), four soprano singers, and a twenty-one instrument mixed chamber ensemble. The 50-minute composition is based on the Tower of Babel story in Genesis 11:1-9, and the four-movement structure is derived from the form of this narrative. The first movement, “building rebellion,” establishes man’s intent to build a grand city and tower in a rebellion against God, while the second movement, “seeing/coming down,” describes the all-seeing God’s knowledge of man’s rebellion and God’s descent to the city. Movements three and four, “confusion” and “scatter,” depict the actions of God, confusing humankind’s language and scattering him over the earth. This project fuses rock ‘n’ roll influences with contemporary classical improvisation, creating a work that is sonically and dynamically excessive. One compositional goal was to use small amounts of material as the impetus for directed improvisation, which would be developed to create intricate and evolving textures. Each movement’s score is confined to a single page of music per part, necessitating highly graphic and aleatoric notation. The musical history and musicianship of each player greatly shapes the sonic outcome of Babel. Rigorous structure was mixed with extra-musical associations …