This thesis is a collection of poetry written between 1970 and 1975. The quality of the poems is admittedly uneven, but the inclusion of earlier, weaker poems may indicate a progression in the areas of flexibility, control of material, and strength of poetic voice. The poems are arranged into five sections, entitled "Love," "Rabbits," Poetry about Poetry," "Religion and Ancestors," and "Henry. Poems collected here are intended to demonstrate that experimentation with various forms contributes to an increased ability to control poetic material and technique. By confining a poem to particular forms, one is forced to be more creative, imaginative, and exact. Both control and flexibility are important in contemporary poetry, and my hope is that the following poems demonstrate a balance of those qualities.

During Matthew Arnold's lifetime England was in permanent transition: the emergence of a modern industrial society, the new science and liberalized Christianity, and the democratic and humanitarian movements. To be a writer during this time required a curious and precarious balances an alternation of steadfastness and change. Arnold's moving back and forth between the traditions of romanticism and rationalism does present a challenge to the contemporary reader; no single or systematic approach can be applied to his works. An examination of a selection of Arnold's poems, written predominantly between 1845 and 1857, shows the author's reassessment of man's place in the new cosmology as necessitated by the scientific and technological advances of the century. The poems selected also suggest movement away from the romantic concept of the greatness of the past and yesterday's larger-than-life hero toward an acceptance of the best life as represented by the present generation of men. Arnold's theory, that the best self or right reason manifests itself in heroic men, in leaders, and confirms ordinary men, is found throughout the poems studied.

The problem is the investigation of the possibility of an alternative theory of literature that attempts to show literature's relation to human consciousness. A phenomenological theory of literature is presented as a comprehensive theory of literature as opposed to extrinsic theories that are not comprehensive. The basic assumption is that a comprehensive theory of literature must take into account literature's relationship to human consciousness. The shortcomings of traditional modes of literary theory are discussed in order to provide grounds for the proposed intrinsic alternative. The philosophical foundations for the proposed alternative are laid in the phenomenology of Husserl, Ingarden, Heidegger, and the French existentialists. These four positions are mediated through the introduction of the philosophy of Paul Ricoeur. Finally, the proposed alternative theory of literature is applied to the test case of Joseph Conrad's Lord Jim.

Outer Edges of the Middle Kingdom is a narrative by the author about his two years as a teacher in the People's Republic of China. Organized chronologically, the account begins in August, 1985, and ends in June, 1987. The narrator describes meeting students at Tianjin University, Tianjin, China, designing English classes for English majors, daily episodes in the classroom, and interaction with Chinese colleagues. The narrative alternates between life on a university campus and extensive trips the narrator made to various cities in China, including Beijing, Shanghai, Chengdu, Kunming, Guilin, Harbin, Hohot, and Guangzhou. Also recounted are the narrator's reactions to the student demonstrations of December, 1986, and the resulting anti-bourgeois liberation campaign of January-April, 1987.

Ways of Pulling A Person Out of the Water contains a preface, which discusses the writing process as well as a discussion of the short story form, ten original short stories, and two chapters of a novel-in-progress. A number of the short stories explore issues such as eating disorders, sexual violence, and artistic choice in the specialized context of the dance community. The novel chapters further develop one of the short stories, "When You Are the Camera and the Camera Is You." The narrator, Diane, explores her life coping with agoraphobia and her family's car accident.

Written in the tradition of the classic spy novels of Ian Fleming and the detective novels of Raymond Chandler, The Agolmirth Conspiracy represents the return to the thriller of its traditional elements of romanticism, humanism, fast-moving action, and taut suspense, and a move away from its cynicism and dehumanization as currently practiced by authors such as John Le Carre' and Tom Clancy. Stanford Torrance, an ex-cop raised on "old-fashioned" notions of uncompromising good and naked evil and largely ignorant of computer systems and high-tech ordinance, finds himself lost in a "modern" world of shadowy operatives, hidden agendas, and numerous double-crosses. He is nevertheless able to triumph over that world when he puts his own honor, his own dignity, and his very life on the line, proving to himself and to his adversaries that such things can still make things easier to see amid today's swirling moral fog.

Have You Ever Had Broken Heart? is a collection of essays that interrogate memory, loss, and grief through the intersection of personal narrative, films, the actress Frances Farmer, and woman saints and mystics from the twelfth through seventeenth centuries who were punished for daring to speak to G-d. The essays engage with autotheory and include a myriad of forms, such as segmented, one sentence, and hybrid works. The films discussed range from the philosophical, such as Ingmar Bergman's Winter Light (1963), to Graeme Clifford's biopic, Frances (1982), to catechize the grief of the persona losing her mother and sister to a hit and run car wreck in June 2022. The persona traverses the realm of the mystics and saints, including Marguerite Porete, Sor Juana Inez De La Cruz, and Joan of Arc, examining their respective quests to experience the unseen and often silent divine, while questioning her longing for G-d, and simultaneously believing G-d cannot exist. Yet, within this confusion, she finds herself immersed in memories which carry the presence of her mother's love.