Outer Edges of the Middle Kingdom is a narrative by the author about his two years as a teacher in the People's Republic of China. Organized chronologically, the account begins in August, 1985, and ends in June, 1987. The narrator describes meeting students at Tianjin University, Tianjin, China, designing English classes for English majors, daily episodes in the classroom, and interaction with Chinese colleagues. The narrative alternates between life on a university campus and extensive trips the narrator made to various cities in China, including Beijing, Shanghai, Chengdu, Kunming, Guilin, Harbin, Hohot, and Guangzhou. Also recounted are the narrator's reactions to the student demonstrations of December, 1986, and the resulting anti-bourgeois liberation campaign of January-April, 1987.

This study deals with the analysis of public opinion about crime and attitudes regarding criminal justice issues along two major dimensions. The first part concerns how respondents rank crime among a list of nine social problems (unemployment, high interest rates, inflation, crime, the high cost of living, moral decline, taxes, dissatisfaction with the government, and Reagan). The second dimension examines some research questions. These are whether there was any association between the respondents' perception of crime trends and each of the following: demographic background, neighborhood safety, the death penalty, gun ownership, frequency of locking doors, avoidance of teenagers, and the evaluation of police job performance; and also whether there was any association between the respondents' victimization experience and seriousness of crime and police job performance. The data were obtained from the archives of the Inter-University Consortium for Political and Social Research in Michigan.

This study arranges symptoms of polarity into a causal sequence# beginning with the origin of contrarieties and ending with the ultimate effect. The origin is considered as the fall of man, denoting both a mythic concept and a specific act of betrayal. This study argues that a sense of separateness precedes the fall or act of separation; the act of separation produces various kinds of fragmentation; and the fragments are reunited through paradox. Therefore, a causal relationship exists between the "fall" motif and the concept of paradox.