This study corroborates theories that ordinary representation of narrative time as a linear series of "nows" hides the true constitution of time and that it is advantageous for us as readers and critics to consider alternatives to progressive reality and linear discourse in order to comprehend many of Ambrose Bierce's stories, for his discourse is fluid and metonymic and defies explication within traditional western language concepts. The Hebraic theory of intertextuality encourages limitless considerations in textual analysis since language is perceived as a creative and dynamic force, not merely mimetic. As such it offers a means for reconsideration of fundamental theories concerning the natures of language and time in Bierce's stories.

Families in much of William Faulkner's Yoknapatawpha fiction are built upon traditional patriarchal structure with the father as head and provider and the mother or mother figure in charge of keeping the home and raising the children. Even though the roles appear to be clearly defined and observed, the families decline and disintegrate.