How do religions and nationalism interact in secular democracies? With its history of nationalism based on religious ideologies, and the subsequent forced separation of state and religion, Japan provides a valuable case to examine how religion and nationalism interact and affect the politics of a secular state. The purpose of this dissertation is to understand and synthesize the divide within the literature regarding the idea that Shinto is fundamentally nationalist in nature. Due to Shinto's historical ties to Japanese nationalism, it is clear that religion and nationalism played a role in Japanese politics in the past. However, with Japan's transition to democracy and the constitutional provision of the separation between religion and state, religion's effect on nationalism in Japan has become blurred contemporarily. In order to explore these relationships between Shinto, nationalism, and Japanese politics, I investigate how political groups and religious organizations influence nationalist sentiment in political institutions and public opinion in Japan using the Japanese Value Orientations survey and an original dataset. I find that even though the evidence is mounting against the accuracy around the idea of State Shinto and the fundamentally nationalist nature of Shinto, the narrative persists. The existence of nationalist circles perpetuates these narratives, …

Francis Bacon (1561-1626) is recognized as a founder of the modern scientific project and a forerunner of the modern era of political thought. He advocated the development of an active science that would enable human beings to control nature in order to relieve man's estate. To accomplish this, Bacon argues that we must reconstruct all arts and sciences upon a more solid foundation. In reconstructing the arts and sciences, Bacon subtly changes the meaning of foundational religious, political, and scientific notions in order to better suit his project of progress. As the inheritors of his vision, turning to Bacon helps recover foundational considerations that have been forgotten as a result of his success. This dissertation approaches Bacon's thought through an analysis of his New Atlantis, a fable that envisions the completion of his project. I also turn to his other political, scientific, and religious works as appropriate to supply what is omitted in the fable. I find that although his revision of religious, scientific, and political foundations is conducted subtly they are nevertheless revolutionary, and essential for preparing the various outlooks that characterize the modern world.