This dissertation makes use of theoretical frameworks drawn from development theory, ecofeminism, climate science, environmental and distributive justice, and human rights to provide gender analysis of climate policy, including climate finance.The problem addressed is that climate impacts are exacerbating food insecurity that is women's responsibility in the global South. First, I use literature in climate science to detail the impacts of climate change on agriculture in Africa and show how this exacerbates women's poverty that is driven already by persistent socioeconomic inequalities and gender bias. I conclude that women as food producers are especially vulnerable to climate impacts on food security. Next, I assess international climate policy through gender analysis of the United Nations Framework Convention on Climate Change (UNFCCC) against other United Nations (UN) gender policies, followed by gender assessment of Ghanaian climate policy. I conclude that both international and Ghanaian policy fail adequately to address gender and women's needs, despite making advances on gender-inclusion and gender-sensitivity since the turn of the century. I then present a case study in climate finance by evaluating the capacity of an Adaptation Fund Project (AFP) in northeast Ghana to meet women farmers' needs. I gather data from Project implementers and intended beneficiaries, …

This dissertation provides a philosophical analysis about the influence colonialism had over capitalism's current configuration and how their intricate interplay impacts both the social and the ecological spheres, in both central and peripheral countries. Such analysis draws from the work of José Lutzenberger, a Brazilian environmentalist. The current capitalist economic system tends to disregard the environment, since it would be greatly affected by negative externalities. A negative externality is an economic activity that imposes a negative effect on an unrelated third party. Many negative externalities are related to the environmental consequences of production and consumption. In addition, this dissertation explores the fact that an ecological crisis is also a social crisis. A genealogical and existential thread going from Brazil's early days as one of Portugal's colonies to the present is drawn, showing how colonialism helped to create the foundations and the conditions for the current exploitative capitalist system, in Brazil and elsewhere. To change this situation, the environment should not be entrusted to private interests but to an institution responsible for the good of society as a whole. Genuinely green economies are more prone to appear on the periphery, but only if global economic justice is achieved first.

This dissertation is an investigation and analysis of the contributions of the human organism to climate change, specifically concerned with its adverse effect on the biosphere. The focus of the analysis rests on three phenomena distinctive to humans participating in globalized economies and modernized societies; the distortions of anthrosupremacy, an uncritical development of technology, and an unhealthy cathexis with economic growth. These are analyzed and identified as stark contributors to the creation, proliferation, and pervasiveness of systems contributing to the decline of the biosphere. These phenomena serve to dissociate humans from the consequences of their actions in systemic ways; thereby thriving by preying on the faults of human agency. Using a biogenic framework to analyze human agency, these faults are identified as problematic to the teleological pursuits of the human organism (i.e., extantcy). An analysis of these phenomena in relationship to the faults in human agency is done to create an awareness of how certain mythologies, technologies, and socioeconomic practices have created enabling constraints that deter a more efficacious and sustainable exercise of human agency. Existing strategies and philosophies that have been promoted to address the issue have failed to account for these enabling constraints and, have therefore, fallen short …

Environmental ethics and environmental journalism are influencing the developing philosophy of environmental citizenship. This philosophy involves the ideas that people are part of the environment, that the future depends on a healthy environment, and that action on behalf of the environment is necessary. It applies to individuals, communities, large and small companies and corporations, governments, and a coalition of nations. Environmental philosophers and environmental journalists can work together, in a symbiotic way, to foster discussions among citizens and policy makers about ideas as well as events, and thus, influence attitudes and policies, and continue to influence environmental citizenship. Environmental citizenship as an extension of democracy offers the best chance for undoing the manmade problems which are degrading the quality of life on Earth. A healthier environment is the will of the people. An informed, voting public will succeed in creating a healthier environment. Pioneering work by philosophers and journalists, especially over the last forty-five years has brought the dialogue about environmental problems to an unprecedented level and continues to offer encouragement to the mindful evolution of mankind. These ecological discussions of rights and responsibilities, intrinsic and economic values, pragmatism and utilitarianism, culture and spirit, are increasingly being applied to a …

Ways of understanding, living, and communicating with non-human species, and more specifically endangered species, have been thought of dualistically and hierarchically in Western cultures. This type of thinking is harmful when examining environmental issues that involve more than just humans, which is arguably all environmental issues. By enforcing a nature/culture dichotomy, humans are seen as separate from nature and therefore they can ethically excuse themselves from dealing with environmental issues that happen "out there" in nature. This thesis explores two manifestations of this nature/culture separation as it continues to threaten wild orca populations in Puget Sound. The first is because of an anthropocentric culture and the second is because of the capitalist socio-economic system. The anthropocentric part of this type of thinking raises humans up on a pedestal, above all non-human species. It gives humans the excuse to only care about issues that affect them directly. The capitalistic part of this type of thinking enforces human's exploitation and commodification of nature. I argue that anthropocentrism and capitalism together create a human/nature relationship that harms nature and benefits humans. This relationship is illustrated by a small population of orcas, called the Southern Resident Killer Whales (SRKW), off the coast of Washington …

In this dissertation, I examine the role of private sector engagement in environmental governance. The relationship between mainstream environmentalism and the private sector has moved from one of general hostility to one of constructive engagement in recent times. As a result, the traditional distinctions between environmental non-governmental organizations and private corporations have become blurred, making way for public-private hybrids, facilitated by frameworks of philanthropy, sponsorship, and corporate social responsibility. Connected to these broader reconfigurations in environmental governance are simultaneous alterations in the normative framework of mainstream environmentalism. Ideologically, environmental policy and neoliberalism are now intertwined, entangling assumptions about nature and culture, and reflected in the popularization of environmental protection mechanisms that are deeply embedded in the values of the market economy. Analyzing particular examples of such engagements, and informed by Gramscian theory, I analyze the connections between rising corporate presence in mainstream environmentalism and broader normative and practical change, focusing, in particular, on the frameworks of ecomodernism and the Green Economy. I argue that contemporary private sector engagement in environmentalism leads to the support, production and construction of powerful environmentalisms: environmental ideologies and practices that gain power from, not in spite of, prevailing dominant interests. As such, these powerful environmentalisms …

According to the United Nations, two-thirds of the world's population, approximately 4 billion people, experiences water scarcity at least one month per year. To avoid the water quantity crisis experienced in many regions of the world and the United States, a path to sustainability must be forged. My research aims to identify and critique the salient features of the narrative that drives contemporary urban water decisions and practices and to provide a meta-narrative about the role of narratives as invisible lenses through which individuals see, interpret, and interact with the world often without realizing the existence of those frames. The purpose of this problem-oriented dissertation is twofold: to provide a philosophical policy analysis of contemporary water issues in the United States generally and North Central Texas in particular, and to offer a pragmatic and interdisciplinary approach to discovering a sustainable relationship to water. The intent of my research is not to produce a new metaphysical understanding of water, but to provide a pragmatic application of ideas that can be utilized in the field; ideas that can invoke a new narrative, vision, and direction for urban water issues in North Central Texas and in areas far beyond the Lone Star State. …

Using a genealogy of the narratives of the Guadalupes, I explore three moral identities. The Mescalero Apache exist as caretakers of sacred space. Spanish and Anglo settlers exist as conquerors of a hostile land. The park service exists as captives, imprisoned in the belief that economic justifications can protect the intrinsic value of wilderness. The narrative shift from oral to abstract text-based culture entails a shift from intrinsic to instrumental valuation. I conclude that interpretation of narratives, such as those of the Guadalupes, is not by itself a sufficient condition for change. Interpretation is, however, a necessary condition for expanding the cultural conversation beyond merely instrumental justifications to include caring for wilderness's intrinsic values.

The purpose of this dissertation is to offer a new approach to business ethics grounded in the martial arts. This dissertation argues that traditional rules and regulations approaches to business ethics, though important, are inadequate. Such “top down” approaches must be complimented with corporate reform that comes “from the inside out.” The dissertation consults the martial arts to develop a core, multifaceted virtue – Ye Si Ye Jong – that ought to form the foundation for creating a corporate culture (or an ethos for business) that embraces a new approach to decision-making at every level of the organization – from the boards of directors, to individual employees. This dissertation frames the problem as a matter of corporate culture or ethos. This framing is a distinctive approach to corporate or business ethics in two respects: its emphasis on virtue and its integration of core concepts from the martial arts. This dissertation utilizes an uncommon example of business decision-making as its source for a case-study – a prominent university. While many may not think of colleges or universities as exemplars of common business activities, they do, in fact, provide a source of many ethical business dilemmas, both common and unique. Universities have …

The influence of Mohandas K. Gandhi on social and environmental movements in post-colonial India has been widely acknowledged. Yet, the contributions of two European associates of Gandhi, Madeleine Slade and Catherine Mary Heilemann, better known in India as Mira Behn and Sarala Behn, have not received the due attention of the academic community. This dissertation is an examination of the philosophy and social activism of Mira Behn and Sarala Behn and their roles in the evolution of Gandhian philosophy of socioeconomic reconstruction and environmental conservation in the present Indian state of Uttarakhand. Instead of just being acolytes of Gandhi, I argue that these women developed ideas and practices that drew upon from an extensive intellectual terrain that cannot be limited to Gandhi’s work. I delineate the directions in which Gandhian thought and experiments in rural development work evolved through the lives, activism, and written contributions of these two women. Particularly, I examine their influence on social and environmental movements, such as the Chipko and the Anti-Tehri Dam movements, and their roles in promoting grassroots social development and environmental sustainability in the mountain communities of Uttarakhand. Mira Behn and Sarala Behn’s integrative philosophical worldviews present epistemological, sociopolitical, ethical, and metaphysical principles …

This dissertation offers a philosophical analysis of the ecological crisis through the lens of Hannah Arendt. It frames the ecological crisis as a struggle for situated cohabitation. By analyzing the work of Arendt, this dissertation shows the ways in which the ecological crisis is entwined with the political crisis of plurality. I suggest that these two issues are interconnected and that we need to address both for situated cohabitation. This dissertation is an interdisciplinary work, drawing from environmental philosophy, feminist philosophy, and educational practice. The work is intended to provide novel insight into the current ecological crisis in three ways. First, it grounds its theory in the work of Arendt, a thinker not usually situated in the prevue of environmental scholarship. Second, by synthesizing Arendt's account of plurality with the work of Judith Butler and Ricardo Rozzi, this dissertation explores a politics of plurality that can take account of social and ecological conditions of plurality. Third and finally, the dissertation merges theory with praxis by offering a practical program for doing environmental philosophy with children, a program derived from my sustained experiences working as a facilitator of a philosophy for children (P4C) program. This dissertation does not seek just a …

This thesis examines the environmental and social consequences of maintaining the artificial divide between thinking and feeling, mind and matter, logos and eros. New Orleans, a city where the natural environment and human sensuality are both dominant forces, is used as a case study to explore the implications of our attempts to impose rational controls on nature - both physical and human nature. An analysis of New Orleans leading up to and immediately following Hurricane Katrina (2005) reveals that the root of the trouble in the city is not primarily environmental, technological, political, or sociological, but philosophical: there is something amiss in the relationship between human rationality and the corporeal world. I argue that policy decisions which do not include the contributions of experts from the humanities and qualitative social sciences - persons with expertise on human emotions, intentions, priorities and desires - will continue to be severely compromised.

In 2016, An estimated 15,000 people representing 400 Indigenous Nations and non-indigenous allies gathered at the Standing Rock Sioux Reservation in solidarity against the Dakota Access Pipeline to protect Mni Sose, the Missouri River. They became known as the Water Protectors. This dissertation analyzes the response in environmental philosophy journals to the #noDAPL protest at Standing Rock. Even though the Stand at Standing Rock became one of the most important and monumental environmental protests of the last decade, neither Standing Rock nor the Water Protectors appear in environmental philosophy journals at all--not once. Why? I suggest a possible answer by exploring the Stand of the Water Protectors as a moment in a much longer continuous history of resistance to settler colonialism. Settler colonialism attempts to facilitate the erasure of Indigenous populations by colonial ones, in order to gain access to territory—to land. The omission of Standing Rock from environmental philosophy journals represents the ease with which environmental philosophy can become complicit in the project of settler colonial erasure and replacement through absence. Drawing on Indigenous land-based philosophies of kinship, Latin American decolonial philosophy, settler colonial theory, and frameworks of Indigenous environmental justice, I show how the geo-politics of colonialism have …

Texas is the last remaining state to utilize the rule of capture, a doctrine based on English Common Law, as a means of regulating groundwater resources. Many of the western states originally used the rule of capture to regulate their groundwater resources, but over time, each of these states replaced the rule of capture with other groundwater laws and regulations. The Texas Water Development Board (TWDB) State Water Plan, Water for Texas-2002, warned Texans if current water usage and laws do not change, there will be an unmet need of 7.5 million acre-feet of water annually by 2050. This caused individuals in state and local government to begin asking the question, "How are we going to meet our future water needs?" In the search for a solution to the water shortage problem people have divided themselves into two groups: one wants to consider the implementation of water conservation measures to reduce per capita water use in order to meet future demands; while the other group wants to spend millions of dollars to build reservoirs and dams along with laying thousands of miles of pipeline to move water around the state. The fact that Texas has yet to come up with …

In order to meet emissions targets under the UN Paris Agreement, every nation must decarbonize its energy production. The US isn't reducing energy-related emissions fast enough to meet its targets for keeping overall warming under 2°C above pre-industrial levels. This constitutes a grave injustice to the most vulnerable populations of the world, who are suffering the ill effects of climate change already. The challenge of eliminating fossil fuels from the US energy system is not simply one of technological limitations, however. The aim of this dissertation is to provide an analysis of historical, political, and, most importantly, conceptual barriers to decarbonization of energy in the US. I believe not just our policies and our markets, but our thinking has to change if we are to avoid recapitulating the injustices of the fossil fuel energy system. I argue that energy policy in the US over time has ossified around a narrow conception of energy as fossil energy—as a substance, rather than as a service. I call this the fossil conception of energy (FCE). I follow historical traces of the FCE in three key areas: political discourse in the US, the relationships between the US dollar and OPEC oil (a complex web …

In this dissertation I propose an ethical framework for "meeting mosses." At first glance, mosses are a tiny type of plants that have been uncritically understood as "primitive plants," to the extent that they are defined by negation as "non-vascular plants." Hence, mosses have been considered as "primitive" relatives of "true" vascular plants. This distortion is linked to the fact that mosses have been overlooked and represented as a radical otherness in Western civilization. To critically examine this distortion of, and injustice toward mosses, I use the methodology of field environmental philosophy within the conceptual framework of biocultural ethics developed by Ricardo Rozzi. I complement these concepts with foundational philosophical work by continental philosophers Martin Buber and Immanuel Levinas, and ethnobotanist and indigenous writer Robin Wall Kimmerer, with emphasis on their discourses of meeting, "face-to-face," otherness, heterogeneity, and alterity. Collectively thinking with these philosophers, I address the possibility of genuinely "meeting mosses," valuing them as such and not merely as a primitive "relative" or "ancestor" of vascular plants. Drawing on several botanists' accounts of plant language and plant wisdom has sharpened my reading of human-moss interactions and enriched my engagement with the heterogeneity and alterity of the Western philosophical tradition. …

There is great expectation that oil development in Ghana will catapult the nation towards prosperity and lead to drastic improvement in the wellbeing of Ghanaians. However, there is also concern that Ghana could fail to achieve these due to the resource curse notwithstanding the fact that scholars of the curse have yet to agree on the inevitability of the curse. Resource curse scholars adduce different reasons for its occurrence or absence. One thing common among the scholars, however, is that none discusses environmental justice in the context of the curse. In this dissertation, I examine Ghana's attempts at avoiding the resource curse through policymaking and implementation using the Guidelines on Environmental Assessment and Management of Ghana's offshore oil sector as a case study. I argue that a strong environmental justice frame is required to avert the curse in Ghana. Specifically, I assess the policy process in Ghana's oil sector, the institutional framework for managing the sector, and analyze the perception of environmental justice for policymaking. The outcome of these assessments show that although the policy process requires broadening for full and effective participation, Ghana has checks and balances policies to avert the resource curse and to deliver environmental justice in …