Gloria Rubac was born in Oklahoma, TX. in 1946. After witnessing racial discrimination in Oklahoma throughout her youth, Rubac traveled to Houston in 1968 to teach in the Northforest School District. She became involved in the John Brown Revolutionary League, a radical white youth organization that was a part of a Rainbow Coalition with the People's Party II. Wanting to become more active in supporting Brown and Black organizations, Rubac joined the Huelga School movement as a teacher and protestor. She talks about her succeeding involvement in supporting the Chicana/o Moratorium, the Mexican American Youth Organization, the People's Party II, the Worker's World, and the Texas Death Penalty Abolition Movement, which she has dedicated her life to. Rubac also discusses inter-racial solidarity as well as discrimination in Houston, particularly police brutality as it relates to the assassination of Carl Hampton, the Jose Campos Torres incident, and the Moody Park Rebellion.

Louise Villejo was born in 1953 in San Antonio, TX. She migrated to Houston when she was three years old and grew up witnessing white flight in the Sunnyside neighborhood in Houston. After attending Catholic schools, she become involved in the University of Houston Mexican American Youth Organization. Villejo talks about how she was a leader in Mujeres Unidas, an organization where Chicana feminists addressed women's issues and developed Teatro Mujeres Unidas. At this time, she was involved in cross-racial efforts as a ethnic student council representative. Villejo also discusses her participation in and experiences with some of the major Chicana and mainstream feminist conferences, including the 1975 Chicana Identity Conference, the 1975 International Women's Year Conference in Mexico City, and the 1977 International Women's Year Conference. She describes the Jose Campos Torres incident and the Moody Park Rebellion. She ends the interview by talking about her involvement in Latina/o patient advocacy, something she has dedicated her adult life to.

Daniel Bustamante was born in Corpus Christi in 1948 and was raised in both Mathis and Corpus Christi. He grew up in a farm worker family and attended the "Mexican" School in Mathis. His activist consciousness began in 1965, when he left to California to work in the fields--the discrimination he faced changed him. In addition, he became a conscious objector during the Vietnam War. He attended Del Mar College from 1967-1969, where he became involved in the Anti-War Movement, the Young Democrats, and supported the UFW Grape Boycott. He moved to Houston in 1969 to attend the University of Houston. At UH, he became involved in MAYO efforts. In 1975, he hosted a party that ended in an incident of police brutality. Bustamante, along with 2 other activists (Eddie Canales and Elliot ?) sued HPD in Federal Court and won in 1979. In 1977-1978, in the aftermath of the Joe Campos Torres death and the Moody Park Rebellion, Bustamante led several marches and pickets to demonstrate against police brutality in Houston. In the late 1970s, he worked at Casa de Amigos in the Northside, an institution geared to address health care isses and drug abuse in the community. In …

Luis Cano was born in Corpus Christi, TX. After attending University of North Texas, he came to Houston and would become involved in the Mexican American Youth Organization and La Raza Unida Party. As a teacher at Austin High School, he would develop one of the first Mexican American courses. This experience along with his awareness of his family's political history would lead him to dedicate his life to education efforts. Cano talks the Huelga School Movement, a false pairing plan that placed Mexican American and African American youth together and called it integration. He also speaks about co-founding the Association for the Advancement of Mexican Americans and developing some of its cultural and youth-oriented initiatives, including teatro, a library, a school for at-risk students, and gang prevention. Cano describes his experiences as one of the first lecturers for the UH Center for Mexcian American Studies.

Fred Aguilar was born in 1950 in a small barrio located in the affluent Alamo Heights neighborhood of San Antonio. His father's determination along with his his mother's dedication to volunterism provided him the fortitude to not only survive the discrimintation he witnessed in his youth, but to also become an community activist in both Houston and Baytown. After the Jose Campos Torres case sparked Aguilar's participation in the Houston Chicana/o Movement, he would move to Baytown where he became involved in the West Baytown Civic Assocation, the United Concerned Citizens of Baytown, gang prevention, and the co-founding of the Promise Center. He talks about how the Jose Campos Torres case outraged the Houston Chicana/o community, how he tackled gang graffiti and worked with youth on mural projects through the West Baytown Civic Association, how African Americans and Mexican Americans in Baytown came together to address police brutality after the brutal death of Luis Alfonso Torres, and how the Promise Center is committed to serving the community through child, youth, and adult programming. Aguilar also speaks about the importance of gang prevention endeavors, particularly in the area of art and culture.

Carlos Calbillo was born in Magnolia in 1949 and grew up in Pasadena. He began his activism at San Jacinto Community College when he was kicked out for not shaving his beard. In his early college years, he is a part of SDS and the Worker's World Union. Mr. Calbillo became involved with PASSO after meeting Leonel Castillo at an MLK Solidarity March in the Third Ward in 1968. Soon, he is leading voter registration drives in Pasadena, working at the Chicano Training Center, and for VISTA. In the 70s, Mr. Calbillo gravitates to the more millitant Chicano Movement where he becomes involved in writing Papel Chicano and protesting HISD integration policies. He also joins the movement in other areas of the country including California and Colorado. In the latter half of the 70s, Mr. Calbillo began working at a TV station, prompting him to begin a show called "Reflejos del Barrio" and create local documentaries including one about Joe Campos Torres.