The purpose of this dissertation is to examine the relationship of Andrew Johnson to the South and the effect of that relationship on presidential reconstruction. It is not meant to be a complete retelling of the story of reconstruction, rather it is an attempt to determine how Johnson affected southern ideas of reconstruction and, equally important, how southerners influenced Johnson.

Shakespeare references humoral medical theory and social definitions of gender throughout much of his work. His references to medical practices like purging, the siphoning of excessive emotional fluids to bring the body into balance, are more than allusions to medical theories. Shakespeare's works unveil and challenge early modern approaches to emotional experience, most particularly when it comes to traumatic experiences that overwhelm comprehension. In Titus Andronicus (1592), The Rape of Lucrece (1593), Hamlet (1603), King Lear (1608), and Macbeth (1606), Shakespeare invokes humoral theory to articulate the early modern traumatic experience and to criticize the efficacy of purging in representations of trauma. For Shakespeare, the siphoning of destabilized emotions, through metaphorical and rhetorical practices, has dangerous consequences for bodies coded as feminine.

The purpose of this study is to evaluate various religious elements in Nathainel Hawthorne's life in relation to his career as a literary artist. The moral seriousness of this author at once strikes us as being something closely akin to religious sentiment, but he refused to endorse any specific dogma or to subscribe to any one organized faith. We know from his work that he had a religion, but his silence leaves ample room for conjecture if we wish to "label" him, or decide which of those religions that he contemplated was most congenial to his nature.

For such a vexing topic as gender identity, this dissertation asks a rather straightforward question: If gender identity is—as Judith Butler has asserted—socially constructed and discursively mediated, then why does transgender hormone therapy (THT) work? This is the question concerning endocrinology that I ask Butler, and their answer is, if requiring of delicate assessment and interpretation, clear: it doesn't. Butler's work reveals an admonishing view that the efficacity of THT is due to placebo effect, in turn brought on by the bewitchment of the trans* who seeks medical transition. In a logic similar to sin and salvation, if only the trans* had not believed in gender dysphoria, then there would be no (putative) efficacity to THT whatsoever. With our answer, we begin a perilous adventure of discovering just why such a preeminent gender theorist (and trans* themselves) with no experience of gender dysphoria, and no desire to medically transition, would say this. We examine Butler's gender theory, their concept of desire, their views on the self, on transsexuality, their rarely discussed philosophies of science and nature, and their dearth of citations of transsexual voices. Due to this lack, I lend my own, relying upon my experience with gender dysphoria, THT, …

As a political disturbance and social movement, the Cultural Revolution hugely impacted the development of Chinese piano art. The piano went through many stages throughout this ten-year period. This dissertation examines the suppression and later expansion of piano music in China during the Cultural Revolution, along with the historical motivations and forces that shaped each stage of its development. The study is supported by historical documents and relevant literature. This dissertation includes an analysis of the roles that piano music played during this era and the piano's relationship with the Cultural Revolution's modernizing goals. The analysis focuses on the musical characteristics of three piano pieces from this period and explores the instrument's historical importance, to better understand how Chinese piano music maintained a careful balance between its value as a tool for socio-political propaganda and its transformation under the burden of political pressure and creative limitations. Additionally, this dissertation examines playing techniques in these works that define a distinctly Chinese piano style that is enormously popular today. To complement the dissertation, these piano pieces were performed during the dissertation recital.

Black Lives Matter gained elevated levels of support following the death of George Floyd at the hands of the Minneapolis Police Department. Despite temporary elevated levels of support, large segments of the populous are still reluctant and critical of the movement. This work aims to assess what role notions of respectability politics play in Black American support of Black Lives Matter. Respectability politics is consistently weaponized against members of oppressed groups including racial minorities, women, the LGBTQ community, and their related social movements. Analyzing the role of respectability politics in this context is a needed addition to the scholarly literature regarding social movement mobilization, as well as the interdisciplinary literature that has previously examined respectability in myriad forms. I hypothesize that unwillingness to support Black Lives Matter will be dependent on respectability politics as it relates to the perceived comportment and behavior police violence victims. This work included experimental analysis of the perceived respectability of a police brutality victim's "respectable" behavior being varied in the experimental treatment. I found support for my primary hypotheses that adherence to respectability politics correlated with diminished support for Black Lives Matter.

Tabletop role-playing games (TRPGs) present a unique opportunity to study political behavior. In educational settings, role-playing games (RPGs) of all kinds have proven to be valuable educational tools, and even when played for fun, participating in role playing games has been shown to increase one's level of confidence. Knowing this, I designed an experiment to attempt to increase internal political efficacy through the use of a politically-themed TRPG. I took inspiration from the original TRPGs of the 1970s and 1980s which were used purely for entertainment purposes to create my own game in a traditional TRPG setting with current issues woven into the story of the game (also called a campaign), and utilized quantitative and qualitative methods to analyze participants' reactions to the campaign and levels of efficacy. In doing so, I seek to determine whether players will recognize real-world issues when presented in a science fiction or fantasy-themed campaign. Furthermore, given that TRPGs have the potential to shape players' understanding of how the world works and their place in it, will players be more motivated to act on said issues presented in-game, even if they do not consciously make the connection between the real-life issues presented in the science …

The production of Hate, albeit a historical, long-existing, and relentless process, has been reinvigorated by the simultaneously globalizing and localizing power of cyberspace. Techno-capitalism, often perceived as the actuating force of neoliberal globalization, has emanated novel formations of social interaction, community formation, the dissemination of ideology, and political mobilization. Far-right ideology is being globalized throughout popular social cyberspaces like YouTube by thought leaders or ideological entrepreneurs, while users then localize within alternative social cyberspaces like Gab, wherein their beliefs are reaffirmed, identities are consolidated, and communities are formed. This process is integral to the materialization of far-right extremism, manifested as political action in real, physical space, and thus, illuminates new expressions of real virtuality, various politics of scale, and contemporary consequences of neoliberal globalization.

Within this research study, a qualitative phenomenological approach was used to explore the lived experiences of Black master's students (n = 10) who engage in mentorship in CACREP-accredited counselor education programs. The participants in this study represent different ACES regions in the United States, including SACES, NARACES, and NCACES. Six themes were discovered as a result of participants' experiences: (a) impact of mentorship, (b) benefits of mentorship, (c) qualities within mentoring relationships, (d) composition of mentoring relationships, (e) saliency and influence of identity, and (f) barriers to mentorship and program satisfaction. Furthermore, I offer suggestions for increasing support for Black master's students in counseling programs as well as recommendations for supporting the professional and personal development of this population.

Using queer and Afrofuturist frameworks, this Black feminist qualitative study explored queer Black pre-and in-service teachers' cultural and intersectional practices as they navigated traditional heteronormative educational spaces. This research study relied on counternarratives and storytelling and drew from Afrofuturism to understand the use of their lived experiences to counter monolithic queer narratives. The queer Black teachers in this study examined and negotiated how their Blackness and queerness showed up in teacher preparation programs (TPP) and K-12 classrooms. Moreover, they eventually refused to hide or censure their authentic selves. An analysis of the narratives and counternarratives showed that queer Black teachers drew from ancestral traditions to create queer Afrofuturist spaces in TPPs and educational places. Furthermore, due to their queer Black intersectional approaches, their classrooms, assignments, curriculum, and pedagogy disrupted normative teaching practices. Implications, recommendations, and future research are discussed.

The bedrock of this dissertation is the idea that our patterns of thought, speech, and action can be distilled into two distinct approaches defined by (1) the use of things on one hand and (2) the relation to persons on the other. That first approach is represented in our life with technology and has expanded to the point of omnipresence. Being so ubiquitous, technology largely goes unexamined in the way it functions, the effect it has on us, and the effect it has on our neighbor. In this manner, the technological approach is an over-extension of the manipulation of things to the negation of the relation to persons. As a result, our capacity to relate to persons outside a narrow scope had been atrophied. This work is an attempt at renewing the relational approach within contexts shaped by and shaped for the manipulation of things, i.e., technically minded society. To that end, it is necessary to first explore the work of thinkers who have written on relationality in ways which address the over-extension of the technological approach. The thinkers I have chosen in this endeavor are Martin Buber, Dietrich Bonhoeffer, Dorothy Day, and Ivan Illich, each of whom wrote thoughtfully …