The most important long-term political forces operative in the Japanese political system are the interplay of decentralized community authority and the consolidation of that authority toward the top. The mura kyodotai (village community) concept is representative of both types of authority, neither of which has defined boundaries. An examination of the nature of indigenous community authority may provide the broad context for a valid understanding of Japanese decision making. Under the ideal of this order, Japanese political organization has valued the structure of Shinto: polytheistic local authority, plus conflated authority of church and state. Buddhism and Confucianism have provided direction and moral force to preserve traditional order.

Studies of political parties in Latin America have often been descriptive and not directed to link a theoretical foundation about political parties with qualitative or quantitative empiricism. This was in part because parties in the region were usually perceived as rather unimportant in the political arena. This study attempts to correct this often unjustified proposition by focusing on the development of political parties in five Central American countries: Costa Rica, Nicaragua, El Salvador, Guatemala, and Honduras. The analysis focuses particularly on the relationship between party fragmentation, party polarization, the level of democracy, and socio-economic modernization. The quantitative analysis uses a cross-national longitudinal research design and tries to overcome shortcomings in prior descriptive approaches based on case studies. The overall findings show that party fragmentation and party polarization are positively related to the level of democracy in Central America.