The entrance of the German Invasion of Poland and depiction thereof into modern historiographical conversations offers historians superior articulation of the creation of historical memory, mythos, and identity ‒ especially in wider terms of European Imperialism. By utilizing the current trends in gendering of empire, the use of auto-biography and life writing to understand felt realities and obfuscated truths, and the attempts by empire to queer and utilize labeled deviations to control and gain power over their colonized subjects, one is presented a better understanding of how the German Invasion of Poland fits into the story of empire and indigeneity. That story continues past the Third Reich however, as German propaganda in its various forms was accepted as truth after the Second World War, providing justification for and rationalizing post war political power structures of Western nations. As the threat of a cold war with the USSR loomed, many in the American military felt it necessary to accept and support German myths about their military prowess (and non-culpability for the Holocaust) and the inferiority of Slavic military forces. By analyzing not the myths themselves, but how they were created and propagated, historians can add to this historical conversation a case …

The American's battle of St. Mihiel in September 1918 has long been a marginalized battle in an almost forgotten war. In the historiography of American World War I involvement, the battle is relegated to a side-show that was little more than a distraction from the Meuse-Argonne. This stance needs to be re-evaluated as St. Mihiel proved an essential training ground for the US Army. The army rapidly expanded and participated in a major offensive, completed the complicated planning process, undertook a significant deception and intelligence-gathering campaign, and led coalition forces to reduce a salient that existed for years, in only a few short months. While not a perfect operation, the Americans overcame several obstacles to form the US First Army and achieve victory. St. Mihiel is a turning point in military training and doctrine as students studied the tactics after the war into the modern day. The memory of the battle was affixed in the minds of those who fought it and those on the home front who eagerly read the news stories coming from the Western Front. Modern audiences should also recognize the significance of the Battle of St. Mihiel.

This dissertation examines the history and importance of Oklahoma City's Black Ethnic Enclave. It focuses on how this community developed over generations and the role of its leaders in shaping its identity, despite facing segregation. The settlement in this region began in 1889 when unassigned lands in central Indian Territory were opened for homesteaders by the US government. As a result, Oklahoma City became one of the major towns and eventually the state's capital. Most historical accounts primarily focus on the viewpoint of the white founders of the city, ignoring the experiences of minority residents and the urban aspects of the city. This study takes an interdisciplinary approach, combining historical analysis, urban studies, and sociocultural perspectives. It aims to understand the complex relationship between racial dynamics, urban development, and identity formation. By thoroughly examining primary and secondary sources like archival records, oral histories, and scholarly literature, the research uncovers the struggles, achievements, and cultural contributions of the community builders who overcame systemic barriers to create a thriving enclave within Oklahoma City. By highlighting their stories, this research enriches our understanding of the city's history and the diverse urban experiences it encompasses.