The intent of this thesis is to convey the distinctiveness and the contributions of Tejano culture in Texas. It focuses on the traditions of governance employed by Tejanos as well as their contributions to industry, economy and defense that Texas benefited from and still enjoys today. .given by Spain and México to Tejanos in establishing their settlements affected the development of a distinct Tejano culture. Furthermore, this study will also examine Anglo-Tejano interaction and Anglo American intentions toward Texas. It will also outline how Anglo Americans made determine efforts to wrest Texas away from Spain and México. Finally, the thesis examines Tejano cultural perseverance whose indelible imprint still resonates today.

This dissertation provides a history of Spanish-Comanche relations during the era of Spanish Texas. The study is based on research in archival documents, some newly discovered. Chapter 1 presents an overview of events that brought both people to the land that Spaniards named Texas. The remaining chapters provide a detailed account of Spanish-Comanche interaction from first contact until the end of Spanish rule in 1821. Although it is generally written that Spaniards first met Comanches at San Antonio de Béxar in 1743, a careful examination of Spanish documents indicates that Spaniards heard rumors of Comanches in Texas in the 1740s, but their first meeting did not occur until the early 1750s. From that first encounter until the close of the Spanish era, Spanish authorities instituted a number of different policies in their efforts to coexist peacefully with the Comanche nation. The author explores each of those policies, how the Comanches reacted to those policies, and the impact of that diplomacy on both cultures. Spaniards and Comanches negotiated a peace treaty in 1785, and that treaty remained in effect, with varying degrees of success, for the duration of Spanish rule. Leaders on both sides were committed to maintaining that peace, although …

The overview of contributions to metaphor theory in Chapters 1 and 2, examined in reference to recent scholarship, suggests that the current theory of metaphor derives from long-standing traditions that regard metaphor as a crucial process of cognition. This overview calls to attention the necessity of a closer inspection of previous theories of metaphor. Chapter 3 takes initial steps in synthesizing views of domains of inquiry into cognitive processes of the human mind. It draws from cognitive models developed in linguistics and anthropology, taking into account hypotheses put forth by psychologists like Jung. It sets the stage for an analysis that intends to further understanding of how the East-West dichotomy guides, influences, and expresses cognitive processes. Although linguist George Lakoff denies the existence of a connection between metaphors, myths, and archetypes, Chapter 3 illustrates the possibility of a relationship among these phenomena. By synthesizing theoretical approaches, Chapter 3 initiates the development of a model suitable for the analysis of the East-West dichotomy as exercised in Chapter 4. As purely emergent from bodily experience, however, neither the concept of the East nor the concept of the West can be understood completely. There exist cultural experiences that may, depending on historical and …

This study analyzes the once great medieval Tuscan capital of Lucca's struggle for survival at the beginning of the fifteenth century. This was the age of the rise of regional states in Italy, and the expansionistic aims of Milan, Florence and others were a constant challenge to city-states such as Lucca which desired a political and cultural status quo. Yet, it was a challenge that was successfully met; unlike Pisa, Siena, Perugia, and various other major Tuscan cities, Lucca did not succumb to Milanese or Florentine aggression in the early Quattrocento. Why it did not is a major topic of discussion here. One of the means in which the Lucchese faced the new political and military realities of the time was the establishment of a monarchial system of government in the signoria of Paolo Guinigi (r. 1400-1430). The Guinigi Signoria was not characterized by the use of intimidation and violence, but rather by clientage, kinship and neighborhood bonds, marriage alliances, and the general consent of the people. Paolo garnered the consent of the people at first because his wealth allowed him to protect Lucca and its contado to a greater extent than would have been possible otherwise, and because of …