The problem investigated in this paper is the unlikely friendship of Swift and Bolingbroke. The purpose is to assess the reaction of Swift to the ethics of Bolingbroke. Under examination are the conflicting opinions of these men in regard to morals, money, and ethics. Chapter I contains immoral actions of Bolingbroke. Chapter II shows Swift's manner of life and his reaction to Bolingbroke's immorality. Chapter III gives Swift's attitude to money, Bolingbroke's attitude, and Swift's reaction to Bolingbroke's opinion. Chapter IV contains Bolingbroke's ethical philosophy. And Chapter V reveals Swift's religious views and his reaction to Bolingbroke's ethics. The conclusion is that Swift disapproved of Bolingbroke's ethics, but did not break with him on account of them.

This study focused on the rhetorical structure of the Women's Social and Political Union. An interdisciplinary methodology was used to examine the components of rhetorical structure: ideology, goals, leaders, membership, and strategies. The rhetorical structure became the thread which held the movement together and provided the impetus for its progression and through four stages: formation and development, the beginning of militancy, the flourishing of membership, and the eruption of violence. The final stage brought about differing ideologies, inconsistent goals, and a divided membership. Although the rhetorical structure was shattered and the movement ended, it succeeded in changing the Victorian image of women and contributed to the larger women's movement.

This thesis is an investigation into the nature of the characterizations of women and Negroes in the fiction of Flannery O'Connor and the extent to which the attitudes, beliefs, and ideas contained in the background of the author influenced such portrayals. The thesis identifies these influences as her native South and the Roman Catholic Church and concludes that her misogynistic treatment of women and sympathetic handling of Negroes proceeds from values placed on both groups in such influences.

The problem of the study was to analyze conditions of the South African press, including effects of apartheid legislation on the free flow of information. The method of research was mail questionnaire to editors of twenty-two South African daily newspapers. The study showed that the South African press is restricted by legislation and additional laws are expected. Other information from the study includes the following: at least four main laws impede the free flow of information; the press has ready access to government officials; Die Burger and The Star are considered the most influential newspapers; and Prime Minister Vorster's recent advice that the press "put your house in order" seems aimed largely at key English-language newspapers.

This study is an exploration into the Romantics' transcendence of the dualistic world view and their attainment of a holistic vision. Chapter I formulates a dichotomy between the archaic (sacrosanct) world view and the modern (mechanistic) world view. Chapter II discusses the reality of the religious experience in Romanticism. Chapter III elucidates the Romantics' use of mystic myths and noetic symbols. Chapter IV treats the Romantic transcendence of the dualistic world view and the problems of expressing the transcendental experience in aesthetic form. Supporting theories include those of Henri Bergson, Martin Buber, Samuel Taylor Coleridge, and M. H. Abrams. The study concludes by assessing the validity of the Romantic vision in the modern world.

This study presents a picture of Martin Luther as a pioneer in mass communications. The text is divided into four sections and the conclusion; Martin Luther: man and his world, Luther and the German printing press, propaganda devices in Luther's Primary Reformation Treatises of 1520, and, propaganda and mass communications in Luther's liturgical reforms, religious broadsides, and preaching. The final remarks pertain to Luther's effect upon the reordering of society in the Western world.

This thesis is concerned with the identification, description, analysis and evaluation of the rhetorical strategies and tactics of the Black Panther Party as a specific social-change movement from 1966 to 1973. Evidence is presented to indicate that the rhetorical strategies and tactics of the Black Panther Party played a vital role in the movement's rise and decline and that their choice of a power orientation and a rhetoric of coercion brought about the decline of the movement. This study also indicates that rhetoric in a social movement is of crucial importance to the development of the movement's ideology, leadership, membership, and methods for effecting change.