In 1829, Passion settings entered the secular concert hall with Felix Mendelssohn’s revival of Bach’s St. Matthew Passion in Berlin. The genre has fallen in and out of favor with composers because of the subject matter and Bach’s prominence in the setting. James MacMillan’s St. John Passion has established itself as one of the preeminent modern passion settings by manipulating past idioms such as chant, chorales, and other popular passion conventions in concert with his use of Celtic folk idioms. He creates a passion experience that strives for a spiritually Catholic influence. This approach has earned praise and harsh criticism. MacMillan’s unique use of keening and the drone offers a uniquely Scottish passion that allows for Jesus’ crucifixion to be more poignant to the intended initial audience. In addition to his use of Celtic folk idioms, MacMillan uses added text; most central to this paper is The Reproaches. Movement eight (The Reproaches) is the emotional and musical climax of the work. This inclusion of text has shifted the climax, namely Jesus’s death and burial, to moments before his death. In addition, the value of the work as a liturgical work is lost by the inclusion of these texts, but a …

This research seeks to explore the behavior of international and regional organizations within conflict management. Previous research on conflict management primarily examines UN peacekeeping as the primary actor and lumps all non-UN actors into a single category. I disaggregate this category, examining how international and regional organizations interact when deciding to establish a peace mission, coordinate a peace mission with multiple organizations, and finally, how this interaction affects the success of peace missions. I propose a collective action theoretical framework in which organizations would rather another actor undertake the burden and costs of implementing a peace mission. I find the United Nations is motivated to overcome the collective action problem through an increase in the severity of the conflict. Regional organizations are motivated to establish a peace mission as the economic and political salience of the conflict increases, increasing the possibility of the regional organization acquiring club goods for its member states. The presence of a regional hegemon within a regional organization also significantly increases the likelihood of an organization both establishing a peace mission and taking on the primary role when coordinating a joint mission. I argue this is because a regional hegemon allows the organization to more easily …

This study used a critical discourse analysis (CDA) to examine the Texas Essential Knowledge and Skills for government. These are the learning standards that public schools are required to use as the curriculum in Texas. Additionally, the study critically examined the Texas State Board of Education meeting minutes from the spring of 2010, when the board revised all social studies TEKS. James Gee’s framework for conducting CDA was used to analyze the government TEKS and meeting minutes to uncover the ways in which the language in the documents defines democratic and citizenship education in Texas, determine if the language creates an imbalance of power among participants in education, and do these documents agree with educational philosophers’ construct of citizenship and democratic education? The results of the CDA concluded that the Texas learning standards, and the words of many SBOE members reveal a preference toward right-wing, conservative beliefs. The construct of citizenship and democratic education created by the Texas government TEKS and SBOE meeting minutes contradicts these notions, as defined by educational theorists, and excludes those participants who do not embrace these beliefs.

The influence of Mohandas K. Gandhi on social and environmental movements in post-colonial India has been widely acknowledged. Yet, the contributions of two European associates of Gandhi, Madeleine Slade and Catherine Mary Heilemann, better known in India as Mira Behn and Sarala Behn, have not received the due attention of the academic community. This dissertation is an examination of the philosophy and social activism of Mira Behn and Sarala Behn and their roles in the evolution of Gandhian philosophy of socioeconomic reconstruction and environmental conservation in the present Indian state of Uttarakhand. Instead of just being acolytes of Gandhi, I argue that these women developed ideas and practices that drew upon from an extensive intellectual terrain that cannot be limited to Gandhi’s work. I delineate the directions in which Gandhian thought and experiments in rural development work evolved through the lives, activism, and written contributions of these two women. Particularly, I examine their influence on social and environmental movements, such as the Chipko and the Anti-Tehri Dam movements, and their roles in promoting grassroots social development and environmental sustainability in the mountain communities of Uttarakhand. Mira Behn and Sarala Behn’s integrative philosophical worldviews present epistemological, sociopolitical, ethical, and metaphysical principles …