During the mid-nineteenth century, the citizens of Texas were forced to keep their mentally disturbed family members at home which caused stress on the caregivers and the further debilitation of the afflicted. To remedy this situation, mental health experts and Texas politicians began to create a system of healing known as state asylums. The purpose of this study is to determine how Texas mental health care came into being, the research and theories behind the prevention and treatment programs that asylum physicians employed to overcome mental illness, in addition to the victories and shortcomings of the system. Through this work, it will be shown that during the 1850s until the 1920s institutions faced difficulty in achieving success from many adverse conditions including, but not limited to, overcrowding, large geographical conditions, poor health practices, faulty construction, insufficient funding, ineffective prevention and treatment methods, disorganization, cases of patient abuse, incompetent employees, prejudice, and legal improprieties. As a result, by 1930, these asylums were merely places to detain the mentally ill in order to rid them from society. This thesis will also confirm that while both Texas politicians and mental health experts desired to address and overcome mental illness in Texas, they were …

The Texas Constitution of 1876 set aside three million acres of Texas public land in exchange for construction of the monumental red granite Capitol that continues to house Texas state government today. The Capitol project and the land went to an Illinois syndicate led by men influential in business and politics. Austin's statehouse is a recognizable symbol of Texas around the world. So too, the massive Panhandle tract given in exchange -- what became the "fabulous" XIT Ranch -- has come to, for many, symbolize Texas and its role in the nineteenth century cattle boom. After finding sales prospects for the land, known as the Capitol Reservation, weak at the time, backed by British capital, the Illinois group, often called the Capitol Syndicate, turned their efforts to cattle ranching to satisfy investors until demand for the land increased. The operation included a satellite ranch in Montana to which two-year-old steers from Texas were sent for fattening, often "over the trail" on a route increasingly blocked by people and settlement. Rather than a study focused on ranching operations on the ground -- the roundups, the cattle drives, the cowboys -- this instead uncovers the business and political side of the Syndicate's …

White women who inhabited the West Indies in the eighteenth century fascinated the metropole. In popular prints, novels, and serial publications, these women appeared to stray from “proper” British societal norms. Inhabiting a space dominated by a tropical climate and the presence of a large enslaved African population opened white women to censure. Almost from the moment of colonial encounter, they were perceived not as proper British women but as an imperial “other,” inhabiting a middle space between the ideal woman and the supposed indigenous “savage.” Furthermore, white women seemed to be lacking the sensibility prized in eighteenth-century England. However, the correspondence that survives from white women in Jamaica reveals the language of sensibility. “Creolized” in this imperial landscape, sensibility extended beyond written words to the material objects exchanged during their tenure on these sugar plantations. Although many women who lived in the Caribbean island of Jamaica might have fit the model, extant writings from Ann Brodbelt, Sarah Dwarris, Margaret and Mary Cowper, Lady Maria Nugent, and Ann Appleton Storrow, show a longing to remain connected with metropolitan society and their loved ones separated by the Atlantic. This sensibility and awareness of metropolitan material culture masked a lack of empathy …